The process as I see it from the general catalog of descriptions of the effect is normally
only a partial expression of the goal in mind, only the matter in the ashes, largely alkali,
has resumed some original place in the phantom of the original form.
Still, we are not even assured that an original atom has been replaced, atom for atom, or
whether large grains of vast numbers of atoms and/ or molcules have assumed some of the
positions previously assigned to individual atoms... or that some device of smoothing such
a mismatch is in effect... a large, macroscopic expression of somethink akin to an electron
cloud, or even whether an unheard of expression of matter that I have seem to have
coined, “Heissenberg Ionization”, has set upon the process, if not an occurance of fractal
matter or of such effects as Tom Bearden refers to as “Custom Quantums”.
(Hessenberg Ionization is defined by your truly as a process occuring in ionic compounds
analogous to the uncertainty of the location of a particle, where, according to the
Uncertainty principle, if we know where it is we therefore cannot be certain how fast it’s
going, and vice versa, whereby we will read in science texts that no one is sure where
electron x is, here, there, and even in some remarks, everywhere. The analog in ionic
compounds may mean that if we know two things about the position of the sodium in salt,
we know nothing about what the atom of chlorine is doing. Additionally, I use the phrase
to investigate models of this nature where there are no atoms present, since the effect may
have analogs there as well. I have viewed a post from a bona-fide physicist in the last year
which stongly aludes, although far from confirms, that such an arrangement, besides
represent a troubling “master-key” of physics, while I personally observe the possibility
that it participates in superconductive effects at ancient sacred sites. But I may as well try
to reassure the reader that pigs have wings, with all due respect, because of my own actual
uncertainty about these matters.)
All or parts of this process may reflect Tom Beardon’s concepts about gauge theory,
“re-gauging” systems, and free energy.
Even when referring back to earlier descriptions of Palingenics which compare the effect
to invisible ink, such as lemon juice, which becomes visible when heated over a candle
flame, and then invisible again when the heat is removed, this same condition desrcibed in
some of the experiments, besides having various implications, may also be referring
directly to an example of reversible thermodynamics.
What is clear that if this process is to proceed from wispy phantoms of neo-vaporous
alkali matter to a more thourough and tangible resurrection of something, the matter
initially present may be required to help serve to acquire the additional atoms of missing
elements. The shortest, or at least the most politically and environmentally correct, route
to this is for the initial matter to acquire the additional matter from acceptable places in the
immediate environment.
There is some lack of distinction in some of the anecdotes between travesty and reality, for
although the addition of blood has logistical value in customary frameworks, ie, as a
witness or sympathetic factor, for this effect crossing the line between the phantom of
ashes and a genuine reconsitution, what is available is both somewhat hysterical, and
glosses several rational questions that concern the presence of ferric material already
present in the ashes. (Likewise, there may be some concern about the actual scale, since a
hologram containing representations of atoms which couple to atoms of matter may
ultimately required to be the original size.) The presence of potentially ferromagnetic
material, at any rate, seems an eventual required step. (I have not ruled out, nor has
anyone that I know of, that the magnetic holographic effect might be achieved through the
presence of residues from magnetotactic bodes common to the majority of lifeforms, nor
that projection is a natural property of magnetotactic bacteria which may be proven to
demonstrate various feild resonance effects not unrelated to the space flight designs of
NASA engineer Alan Holt, nor that this matter contains heavy leptonated exotic matter,
capable of magnetization of non ferromagnetics by muon donation. This may account for
some of the peculiar known properties of magnetotactic material.)
It seems possible that the naturally occuring balances of different isotopes of alkali
minerals may be capable of acting as a scalar spectral diode according to Moray King’s
criteria, (i.e., King’s paper on “Stepping Down High-Frequency Energy”) likewise a factor
that may ultimately account for the reputation, both mystical and non-linear temporality,
that surrounds calcium in esoteric literature. This may also be capable of inducing a master
magnetic effect by distribution of the muons across a spectrum of NMR element
frequencies, which could definitely play a role in acquiring other matter not found in the
ashes.
The adverse effects connected with improperly built master magnet protypes (see
warnings on cover page of Rex Research infolio on the Master Magnet) may, perhaps like
the adverse effects attributed to the Philadelphia experiment, arise through interaction with
human magnetotactic systems.
Likewise, the references to “vitriol” in alchemic literature, if perhaps we are viewing
another example of the strategy of hiding something in plain sight or disguising it as itself
(although Western alchemic texts speak of mercury quite figurately, Eastern alchemic
texts often refer to it rather literally), may actually refer to the vitriol we are more familiar
with, whose chemical composition is made of elements like those of the magnetotactics
and the minerals so often found in magical mirrors, whose time-reversal properties are
rather notorious.
At any rate, allusions and resemblances to features of the process occur in a great many
sources; one version of Cinderella contains an anecdote of her facing a perplexing puzzle
of how to get all of the peas spilled from a bag to return to the bag; the peas would
symbolize atoms and the bag would symbolize human or living form. The importance of
such a feat may well account for the striking universality of such a tale.
While just as the circular motion of the cylinder ind David Bohm’s ink drop experiment
can be and has been replaced by various kinds of energy input in a number of time reversal
experiments, so to can we expect the feat of Palingenics, whose accounts amazingly
contain references to a swirling vortex that preceeds the appearance of recognizable form,
so, too, can we expect the feat of Palingenics to be open to various kinds of activating
input, and various functional approaches...as we can the problem of human mortality.
It is interesting to consider whether the rudimentary elements of quantum mechanics
which seem so applicable as alternative labels for the most catastrophic events in an
individual human life span, would not also apply as another avenue of assessment of this
remarkable effect. Is demise, “a collapse of a wave function” that transcends the
processing of the thermodynamics of a large body (Daneri-Loinger-Prosperi paper)
through a gravity-sensitive part of the endocrine system, such as the pineal or pituitary,
and extends to biological matter at the atomic level...just as atomic memory may be the
method of the storage of holographic information of the positions of all the atomic parts of
the whole organism?
Can this account for the projection of forms, quite possibly from these same endocrine
organs, which Baron Von Reichenbach discovered hovering, and normally unseen, over
certain graves... graves where the interaction of the apparition with its affinity for alkali
matter has created of the minerals in the soil, that which occultists and shamans know as
“graveyard dust” or “graveyard medicine”? (Notably, these have a reputation for certain
medical functions, such as remedy of gout.)
Likewise, we are faced with notions which may be approximating mortality labelled as a
quantum function in the references to immortality that are found in Castaneda’s “The
Eagle’s Gift”, or some versions of Manly Palmer Hall’s “Secret Teachings of All Ages”
which featured a ceremony and illustration, of the ancient Egyptians in this same regard. It is interesting how Castaneda's "Eagle" may be reminiscent of the earth's magnetic feild.
Thus, while Palingenics remains the domain of the compentent scientist, or the well-
initiated magician or alchemist, there is absolutely no reason that the average person
possessing a modicum of education or enthusiasm cannot connect the basic peices from
remote corners, recognize the tell-tale references in allegorical literature (even noting
where Palingenics may have been “disguised as itself” and mistinterpreted deliberatly by
the authors of the works by the allegation to mean reincarnation, or “metempsychosis”--
“metem” is a very unusual application of a root prefix, and of itself consitites a
PALINdrome, which itself shares a root with Palingenics!), or take the begin steps to
explanation or understanding of the feat.
As to the ethicality of such a proceedure, remember that it is ultimately a medical
proceedure, and must finally rely on this for context. Thus, resurrection stands on the
same ethical ground as treatment of the unconcious victim, or the attempt to resuccitate a
victim with more conventional means, that it is ethical on the grounds of implied consent,
and can be reversed by the victim if it runs contrary to their rights and wishes... if it is even
possible to reincorporeorate a victim without their desire to participate. For that is indeed
a watchpoint, in the end it may be that if an experiment in Palingenics does not succeed, it
is not because the process is invalid, but because the would-be participant is unwilling.
Further the ethics of Palingenics might fall within the ordinary domain of man in the
production and repair of bodies, with which there are no ordinary ethical concerns. The
cause of their habitation by sentient spirits is as ordinary, for normal intents and purposes
beyond the domain and the authority of man.
Likewise, there is a precedent in the assignment of this degree of skill in bodily repair
found in the teachings of Jesus Christ; his own feats of resurrection are accompanied by
the statement, “As I do, ye shall do and more”; it is not beyond the facilities of any
tradition to perform resurrections, nor to render them in a fashion which is explicable and
comfortable within what is currently considered to be “the natural” as opposed to the
supernatural (although these terms tend to be arbitrary, and subject to opinion and
concensus).
So, too, do the natural terms tend to be arbitrary, as to whether this is to be a magnetic or
elsectrostatic feat, largely because these feilds tend to induce each other as
accompaniment at right angles. Hence, in spite of the emphasis placed on magnetic feild
effects here, it remains both a plausible demonstation, and perhaps an ethical standard as
well, that such large migration of matter by every day forces can be witnesses in the
effects of static electricity, which can be demonstarted simply by briskly rubbing a baloon
on one’s head, whereby the hair will “magically” leap a good distance toward it. All that is
technically missing from this feat to qualify as Palingenics may be the lack of elemental precision
and the detailed information about positions of numbers of particles.
The fact that digital systems cannot be expected to handle such vast numbers of bits of
information as the identity and positions of trillions of trillions of atoms, as the author of
“The Physics of Star Trek” points out, leaves alternatives which, because they are required
to be abbreviative like the familiar process of holography, creating optical illusions with
laser light, render a context in which the tools, materials, and methods of this ancient
alchemic science appear remarkably advanced and well chosen.
In regards to various elements of the allegories to Palingenic processes, there is some
suggestion that quantum attributes may be conducted; thus in such instances the inclusion
of an elastic material may donate quantum elasticity to a collection of atoms that has been
prespecified to become and object but has not yet done so, so that they react by retracting
into a form, just as a stretched rubber band will retract when released. This is not certain,
but it is amongst the many intriguing ideas that appear when making an honest effort at
unravelling such formidable and promising ancient puzzles; certainly they are anything but
folly to dwell upon, they are exquisite excercises for the intellectual and creative faculties.
Get your own Free Home Page