Opinion - E-mail received by
the Closet Atheist
Received 5.8.2001
Hello Closet Atheist,
I'm a college philosophy student in a
liberal town in the UK. Catholic priests in the local churches here
preach not to take the Bible too literally, and put it into historical
perspective (a 2000 year old book is fallible, after all). I am a
functionalist, and a great admirer of philosophers such as David Hume
and Karl Marx who against a system built to control their beliefs were
able to write Godless doctrines that make sense. Thanks to a mix of my
location in the world and my beliefs, I rarely meet any religious
debates in real life. However, thanks to the wonders of the Internet,
I am able to converse, debate, and sometimes mindlessly argue with
many Christians about the matters of a Godless world.
One online friend of mine (from a
Catholic town in the states) made a bold decision, spurred from a mix
of highly religious parents, my own rantings, and your website, to
become an atheist. He's glad he did, as he can make so much more sense
of the world. However, the primary reason I write this at all is to
point out one factor that all secular people seem to have in common.
They must have deep understanding and
knowledge of both Christianity and Science. How is it that as soon as
I declare that fundamentalist creationism is an illogical and
scientifically disproven thing, that I suddenly have to become the
world's expert on both creationism AND evolutionary theory and quantum
physics in order to stop the opposition from just turning away with a
superior smirk (or a smiley...).
In the west, where everything is neatly
explained by Christianity (behind a veil of sneaky non-empiricism),
why must every atheist make it their duty to explain everything. Both
me, my friend, and indeed your website, show that this is not an
uncommon thing. Anyone who speaks out against religion must have an
equally soft cushion on their side of the argument if people are going
to listen at all.
I'd just, for once, like to say,
"I don't know, it's just what I strongly believe." and not
have every Christian within a five-website radius leaping on me for
lack of clarity and/or consistency. After all, if they have strong
beliefs that they don't try to force upon people and strongly believe,
I will respect them (even if I think they're wrong). What respect is
there in the violent insecurity that many Christians argue with?
And for the record, when my friend told
the first few people he was an atheist, the first response he got was,
"What, do you worship Satan or something?" - which I found
laughable.
MSK
My Reply:
You have an excellent grasp of the Christianity
versus science big picture and make a good point. Science is used by
fundamentalist Christians to refute arguments, but is conveniently
discarded when it comes to explaining how all the dinosaurs fit into Noah's
Ark or many other sacred mysteries.
Where does the burden of proof really
lie? Shouldn't the person making the fantastic claim without any
empirical evidence be responsible for proving it true? If I were to
claim to have been visited by leprechauns and then challenged everyone to
disprove it, what recourse would they have? It makes sense that the
person with the claim, in this case "God exists" should also carry
the burden of providing proof because it is virtually impossible to prove the
claim is false.
Christians, however, have declared the blind
acceptance of the fantastic a virtue. It is called faith. Doubting
Thomas made this lesson clear when he forever secured his spot as the New
Testament whipping boy for demanding proof of Jesus' resurrection.
According to the Bible, those with enough faith can move mountains. As
far as I am aware, our mountains have remained fairly stationary, so
apparently no believer's faith has ever achieved the critical mass necessary
to invoke the telekinesis required. But I have faith it will happen
someday.
Thanks for the intelligent note. Write
back any time.
Reply from another reader. Received 6.26.2001
Dear Closet Atheist,
I was very impressed with your website, especially with your politeness
and tolerance toward the religious. There are atheists in the world who are as intolerant toward religion as the religious are toward atheists,
and I don't think that's right. As an atheist living in a conservative community, I have a lot of respect for
religious people. After all, all my friends believe in God and attend church regularly.
In any case, I wanted to share with you a few of my theories about the
burden of proof of God. On your site you mention that the burden of proof is with the theists since they are the one's making an extraordinary
claim (i.e., that an invisible man in the sky created the universe and is doling out reward and punishment after we die). It seems to the
atheist that if he is to believe this improbable thing, he needs to see a great deal of proof. Logically, the burden of proof is obviously with
the theist.
However, the belief in God is so ingrained in our society that most
everyone takes it for granted that He exists. It's common knowledge. Therefore, in the perspective of theists, it is the atheist who is making
the extraordinary claim (i.e., that the God nearly everyone has believed in for centuries does not really exist). Because of this, theists
demand extraordinary proof of what they see as an extraordinary claim. Psychologically, for most people, the burden of proof is with the
atheist. So, when atheists and theists argue, they are thinking about the issue
from two contradictory stances, each thinking they are arguing from the most logically unassailable position. Because of this, it's pretty rare
that anybody ever convinces anybody of anything, and arguing only creates animosity and bad feelings.
That's why I'm grateful for people like you, who seem more interested in promoting tolerance and understanding between the theists and
atheists rather than sowing resentment and promoting useless arguing. Thanks very much, and keep up the good work.
-Robert M.
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