There are 12 larval soc-sex roles which can be imprinted by either male or female.[1] These roles are valued as consensually "virtuous" or "sinful" depending on their meaning to the domestication-style of the society and its sub-cultures. These roles are valued subjectively as "good" or "bad" on the basis of the Fourth-Circuit imprint.

The Fourth Circuit imprint, determined by genetic sexual-templating and the accidental proximities of adolescence, determines domesticated sex role. The style and object of gender expression-inhibition, sexual impersonation. "Good" is what triggers off the imprinted sexual response. "Good" is what excites and attracts; causes the sexual-domestic juices to flow. "Good" is what provokes the experience - "Ah, there! Now I am at home!" This can be genital penetration-incorporation. It can be parental, protective contact. It can be reception of signals indicating collective security, social approval, applause, patriotic symbols. It can be sado-masochistic contact. It can be laryngeal-manual rhythmic fusions. "Bad" is what turns-off or threatens a soc-sexual reward. To the domesticated primate (human), "good" and "bad" are subjective sexual expressions (genital, parental or sublimated-displaced). Usually secret, often unconscious.

Virtue and Sin are consensual-social. Each cultural group sets up its rules for virtuous behavior, sanctifies actions which contribute to the preservation of the hive. Society is based on the control and direction of socio-sexual behavior. The particular soc-sex virtues of the group-emotional, symbolic, and stylistic - are usually determined early in the group's history by dominant leaders who impose their fourth imprint sexual eccentricities on the culture. St. Paul didn't like women. Mohammed was polygamous-exploitive. Luther was paternal. Since most modern societies have been codified by menopausal, power-oriented men, the moral systems tend to be prudish, exploitive and chauvinistic. Social reponsibilities thus determine virtue and sin - which are always sexual in origin.

The relationship among the 12 sex roles is the basis of civilization.

Various sub-cultures sanctify certain soc-sex roles and proscribe others, building elaborate ethical codes around the predilections of the mammalian politicians who seize power.

Disastrous personal and social conflicts (guilt, shame) occur because the subjective, private "good" does not usually coincide with soc-sex "virtue."