
Back size.
$350
|
Br05-60
Bronze Scladen Deisus row.
Very popular. The composition, in centre of which is expressed Vsederzhitel (The Christ), and on sides —
turned to him Virgin Mary and Ioann Predtecia . The figures are located in
strictly determined order, on rank. The Idea of the composition is the
intercession of Saints for people before Christ. Deisus row (rank) is
a main part of every Russian Churches IKONOSTAS . The Deisus is placed
above the Altar doors and across the main doors to the church building .
Solid bronze. Size 3" by 7"1/2. XIXth century. Good
condition. |

Back size.
$300
|
Br05-61
Bronze Scladen Deisus row.
Desis row with Jesus Christ
Pantocrator in the center and
Virgin and Saint John Baptist either side . The term
Deisis is derived from the Greek means prayer. They may all be on a single
panel or on the three panels, which comprise a Deisis row. A Deisis row is
one
of the basic elements of an early Russia Iconostasis. Deisis
compositions were placed above and gates of Church
Altar.
Solid silverplated bronze. Size 3" by 7"1/2. XIXth century. Good
condition. /to my pity all 3 parts
are separate. |

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|
Br05-62
Russian Bronze Icon Old Testament Trinity.
Rare Russian Icon of the Old Testament Trinity. When Abraham was already an
old man,God appeared to him "by the oaks of Mamre" in the form of three men or
Angels.Abraham and his wife, Sarah, showed them hospitality, slaughtering a calf to
cook
for them and baking bread. Theologians interpret these Angels as being the
three
persons of the Trinity: God the Father, God the Son and God the Holy Spirit.
Traditional old Russian iconpainting technique: egg tempera paints
over silver leaf. Gesso - Levkas on wooden plate. Good quality.
Solid bronze with blue enamel on. Size 2"1/4 by 2"1/2. XIXth century. |

$49
|
Br05-63
Russian Bronze Icon of
ST.NICHOLAS XIXc
Lovely Russian Icon of the Saint Nicholas Miracleworker. The quite
exceptional
veneration of St.Nicholas is well known. In the liturgic weekly cycle of the
Orthodox Church, among the days of the week dedicated to the Saviour and to
different orders of heavenly and earthly sanetity, only three persons are
singled out by name: the Mother of God, John the Forerunner and St.Nicholas.
the reason for this special veneration of this bishop, who left neither
theological works nor other writings, is evidently that the Church sees in
him
a personification of a shepherd, of its defender and intercessor. "Having
fulfilled the Gospel of Christ… thou hast appeared in truth as a most
hallowed
shepherd to the world:. According to his Life, when St.Nicholas was raised
to
the dignity of bishop he said: "…This dignity and this office demand
different
usaged, in order that one should live no longer for oneself but for others."
This "life for others" is his characteristic feature and is manifested by
the
great variety of forms of his solicitude for men - his care for their
preservation, their protection from the elements, from human injustice, from
heresies and so forth. This solicitude was accompanied by numerous miracles
both during his life and after his death. Indefatigable intercessor,
steadfast, uncompromising fighter for Orthodoxy, "he was meek and gentle in
his disposition and humble in spirit".
Rare very good condition.
Solid bronze. Size 2" by 2"1/2. XIXth century. |

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|
Br05-64
Bronze Icon Rare Russian Icon Sts Zosima&Savvatij XIXc.
Russian Icon St. Zosima and St. Savvatij the founders of
Solovetskij Abbey on Isles in the White Sea.
Subject: They are considered the founders of the Solovetsky Monastery on the
White Sea. Savatiy's origin is unknown, other than that he was in the White
Lake
Monastery of Kirill Byelozerskiy sometime between 1408 - 1431. He next went
to
the Valaam Monastery on Lake Ladoga. Uncomfortable at being praised there
for
his piety, he left for the uninhabited Solovetsk Island in the White Sea,
where
he settled with the Monk German (of Solovetsk). Savvatiy died in 1435. One
year
later, german retured to Solovetsk with Zossim, who founded a monastery
there
which grew and flourished. Zosim died in 1478. They are the patron saints of
beekeepers.
Solid bronze. Size 3"1/2 by 2"1/4. XIXth century. |

$409
|
Br05-65
Rare Bronze Russian Scladen with Saint George and main
Orthodox Fiests.
Very popular theme, legend relates that in Lybia a group of
inhabitants, pagans who worshipped a Dragon that lived in the
lake offered human sacrifices. The princess was to be the
next offering, and as she was being led to the marsh,
Saint George rode by, cried out in the name of Christ,
and slew the Dragon. The people who had witnessed the
battle were converted to Christianity. Bronze with enamel of 2 colours-
white and blue.
XVIII century.
Solid bronze. Size 3"1/2 by 4"1/4. XVIIth century. |

$169
|
Br05-66
Unique Russian Icon of the Saint John holding the Baby Jesus with the Scenes
of Living.
Solid bronze. Size 3"1/4 by 4"3/4. XIXth century. |

$359
|
Br05-67
Rare Bronze Russian Icon of the Saint George.
Very popular theme, legend relates that in Lybia a group of
inhabitants, pagans who worshipped a Dragon that lived in the
lake offered human sacrifices. The princess was to be the
next offering, and as she was being led to the marsh,
Saint George rode by, cried out in the name of Christ,
and slew the Dragon. The people who had witnessed the
battle were converted to Christianity. Bronze with enamel
.
Solid bronze. Size 2" by 2"3/4. XIXth century. |

Back size.
$300
|
Br05-69
BRONZE TETRAPTHYCH ICON ALL FEASTS 19th CENTURY.
Genuine antique 19th century bronze and enamels
four-panel folding icon - SKLADEN in Russian.
This is the most distinguishing Orthodox symbol.
Icons like these through their visual images,
rich in symbolism, kept alive the various religious holidays,
celebrations, beliefs and spirit of Russian Orthodox Church.
Cast in solid bronze. This tetrapthych icon could substitute
for entire church icon wall (iconostate).
Multi-piece folding metal plaques also frequently
were worn on the breast or otherwise carried and
were believed to provide protection during
travel and on the battle field.
Solid bronze. Size 14" by 6"1/4. XIXth century. |

Back size.
$300
|
Br05-70
Russian Bronze Icon
BRONZE TETRAPTHYCH ICON ALL FEASTS 19th CENTURY.
Genuine antique 19th century bronze and enamels
four-panel folding icon - SKLADEN in Russian.
This is the most distinguishing Orthodox symbol.
Icons like these through their visual images,
rich in symbolism, kept alive the various religious holidays,
celebrations, beliefs and spirit of Russian Orthodox Church.
Cast in solid bronze. This tetrapthych icon could substitute
for entire church icon wall (iconostate).
Multi-piece folding metal plaques also frequently
were worn on the breast or otherwise carried and
were believed to provide protection during
travel and on the battle field.
Solid bronze. Size 14"1/4 by 6"1/4. XIXth century. |

Back size.
$250
|
Br05-71
BRONZE TETRAPTHYCH ICON ALL FEASTS 19th CENTURY.
Genuine antique 19th century bronze and enamels
four-panel folding icon - SKLADEN in Russian.
This is the most distinguishing Orthodox symbol.
Icons like these through their visual images,
rich in symbolism, kept alive the various religious holidays,
celebrations, beliefs and spirit of Russian Orthodox Church.
Cast in solid bronze. This tetrapthych icon could substitute
for entire church icon wall (iconostate).
Multi-piece folding metal plaques also frequently
were worn on the breast or otherwise carried and
were believed to provide protection during
travel and on the battle field.
Solid bronze. Size Size 14" by 6". XIXth century. |

Back size.
Sold
|
Br05-72
Bronze Scladen Deisus row.
Very popular. The people who had witnessed the battle were converted to Christianity. The
composition, in centre of which is expressed Vsederzhitel (The Christ), and
on sides — turned to him Virgin Mary and Ioann Predtecia; except these main
figures in Deisus there are often expressed Archangels Mihail and Gavriil,
Apostles Petr and Pavel,other Saint and Saint Martyrs. The figures are
located in strictly determined order, on rank. The Idea of the composition
is the intercession of Saints for people before Christ. Deisus row (rank) is
a main part of every Russian Churches IKONOSTAS . The Deisus is placed above
the Altar doors and across the main doors to the church building .
Solid bronze. Size 13"3/4 by 5"1/4. XIXth century. |

Back size.
$400
|
Br05-73 BRONZE TETRAPTHYCH
ICON ALL FEASTS 19th CENTURY.
Genuine antique 19th century bronze and enamels
four-panel folding icon - SKLADEN in Russian.
This is the most distinguishing Orthodox symbol.
Icons like these through their visual images,
rich in symbolism, kept alive the various religious holidays,
celebrations, beliefs and spirit of Russian Orthodox Church.
Cast in solid bronze. This tetrapthych icon could substitute
for entire church icon wall (iconostate).
Multi-piece folding metal plaques also frequently
were worn on the breast or otherwise carried and
were believed to provide protection during
travel and on the battle field.
Solid bronze. Size 14" by 6"1/4. XIXth century. |