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ASA and AWA Conference Columns






"Weave for us a garment of brightness:
The warp be the gold of morning
The weft be the red of evening,
The fringe be the falling rain,
The border be the rainbow.
Thus weave for us a garment of brightness,
That we may be fit to walk where birds sing,
That we may be fit to walk where grass is green,
O Mother Earth, O Father Sky."
-- Navaho Prayer adapted for The Unknown Region: A Journey of Faith, Music by Kenton Coe (world premiere April 8, 2000 at West Virginia University Parkersburg, Continental Harmony for A Musical Celebration of the Millenium, a national project of the American Composers Forum and the National Endowment for the Arts, directed by Dr. Patricia A. Shifford and linking communities by commissioning performances of original compositions to reflect our history, culture and hopes for the future.





Bio-Appalachia: ASA 2000

Graphic: Forest Path, watercolor by Vera A. Jones
Forest Path, watercolor by Vera A. Jones


The Appalachian Studies Association held its 23rd annual conference in Knoxville, Tennessee this year with an overall theme of “Southern Appalachian Man and the Biosphere,” and an earthy review in numerous forums scheduled over three days of problems and possible solutions in everyday Appalachian life. The conference promotes a lively interchange of ideas and divergent views, many not covered by mainstream media. Alternative presses of news, fiction and fact, like West Virginia's venerable Goldenseal, display their concordances of events that might be invisible to a casual traveller of the region. The concerns of groups traditionally oppressed and overlooked -- miners, union workers, women, children -- are addressed in print and in papers presented by representatives of organizations and educational institutions who devote prodigious energy, research, and personal time to creating a public voice for the many who cannot or will not speak. It reminds us all that many in this region are not partaking at all of the much-trumpeted technological boom of the millenium and are, in fact, “under its boot” as factory work moves to other countries and nature is denuded to serve “progress” on a massive scale.

One theme, echoed recently in more populous areas, was the incursion of “monoculture” against diverse populations in Appalachia, possibly a holdout because of the mountains that have held it somewhat remote from previous invasions, and concern for maintaining its diverse identity. In one forum, Rita and Craig Sutherland of Abingdon Virginia's ABN-FM shared the triumphs and heartaches of attempting to maintain the work and love of their lives, a unique independent radio station, in the face of a forceful takeover attempt, fought through the press and courts, by a regional “conglomerate” that wished to garner its market popularity and convert its format. Marilou Awiakta, a Cherokee author of years and distinction, attended and spoke at a forum on her poetic observations and objections to the more lethal of modern developments. Our inner-joinedness, our connection to the earth as a primal, life-giving source that requires respect and renewal for survival on the planet were the subject of several papers, poetic in themselves. Another forum addressed the dearth of children’s literature, particularly poetry, that will convey to the youngest generation myths and values that have traditionally sustained cultural heritage, ethical individualism, and a sense of self. Appalshop, revered for the quality and depth of its artistic commitment over the years to recording and preserving Appalachia as it really is for people that live, work, play and create in the region, presented an award-winning film (“To Save the Land & People,” by Anne Lewis) on the effects of Kentucky strip-mining on its environment and culture.

There were, in total, 64 forums (presenting 129 papers, 19 roundtable discussions, several films and readings) ranging from "The Sacred in the Land" to "Cocke County Lives and Heritage: Youth Panel & Sample Video," many of them concurrent and all inviting comments and questions, rounded in the evenings by traditionally Appalachian music and dancing, fiddles and “calling,” and displays of handmade regional wares, finger harps and dulcimers most notably. Sessions were stretched over three venues, two hotels and conference center connected by an arial walkway.

Nearby, Knoxville’s Market Square provided an eerie reminder of change. Nearly all of the shops were boarded up although the buildings had obviously been remodelled and repaired from a previous era of architechtural innovation. What once had been a thoroughfare, for model-T’s perhaps and horse-drawn affairs, had become a nearly-deserted pedestrian mall with an iron-fenced park, replete with stream and waterfall, benches and deliberate horticulture. A few men in raggy dress, one barefoot, wandered comfortably by the boarded-up windows and doors of once-fancy couture shops and restaurants. Only one, serving remarkable mostly Mexican food and displaying original art on its walls, still stood against the exodus to suburban malls. A student from nearby U.T. expressed optimism that the current fate of Market Square was transitory, that its location of six walking blocks from the university would help to revive it as a source of urban recall and resurgence.

Also within easy walking distance, the Knoxville Museum of Art (admission $4, plus $3 for a special on-loan exhibit, courtesy of DC's National Gallery of Art, of works by M. C. Escher) displayed on four floors varieties of art from the region and beyond. A special exhibit by Renee Stout expresses with originality and striking form the experience, interior and exterior, of an African-American woman encountering modern life and relationships. Suddenly, classical music and jazz drift from the piazza level that leads to a gravelled outdoor sculpture garden. A guard smiles and frowns. What is that? A pony-tailed student is playing, beautifully, the grand piano, raised on its platform by windows wall to wall. I stand on the balcony, looking down, enjoying the convergence of mind and hands to music drifting through art. A small crowd gathers in clumps. Another guard appears and explains curtly that the piano is not for impromptu playing; the student gets up without protest from his bench to a discordant hum. I walk away, then turn to thank him. He smiles and we agree. The rules were well-broken for a brief reverie but perhaps he must go to class and I must drive two hours back home.





Abingdon's ASA 1999

Blackbird, drawing by Charles Dyer Graphic: Blackbird, pen and ink, Charles Dyer

The Appalachian Studies Association, established in 1977 by regional scholars, teachers and activists, holds an annual March conference on a rotating basis at sites in Georgia, Kentucky, North Carolina, Tennessee, Virginia and West Virginia "to share work in progress, to foster cooperation between disciplines and to stimulate new work of significance." The 1999 Conference, located in Abingdon, VA's commodious Southwest Virginia Higher Education Center, spanned three days and 72 forums ranging from "Music, Poetry and Place" with readings from Time of My UnWeaving by Laura Leigh Tussey, through "The Struggle for a Just Place: Race, Ethnicity & White Privilege" chaired by Jill Carson of the Virginia Organizing Project, to "Sustainable Concepts of Folk Culture & Community," including a presentation by Margaret Gregg:

"....I've always thought and felt that my work as an artist helps me keep it together. It's good therapy for me. I hear that from other artists as well. I feel that I'm in good company when I read from commentary about the contemporary German artist, Anselm Keifer, that says: 'Art to be effective and truthful must have the strength to face up to all dramas and tragedies, to face them and to transcend them, must be able to hold extreme opposites together.' For Keifer, and me, art is an opening up between order and chaos, between human and natural, between individuality and history, between heaven and earth, between information and fantasy. It is a cultural pilgrimage that is sometimes but not always comforting. Art--yes, folk art--is a journey toward balance, a journey to discover, express, embody the vision and desire for connectedness and community...." People of the Grid IV, Mill 'N Creek Studio Gallery, Limestone, TN
New regional film offerings included "Education for Young Women in Rural Appalachia" and "The Principal People: Eastern Cherokee History & Culture." An underlying theme of many discussions is the resurgence of an older regional concept, "sustainable communities," wherein the sources of socio-economic health within a town or city are owned predominantly by residents. Another theme is attention to authentic Appalachian voices recounting experiences in coal mining, single-parenthood, and dispersion from generational family homes. An exhibit of photographs, mostly of union organizers and coal miners, by Earl Dotter covered the Center's second story walls. Evening schedules of a formal reading by writer Jo Carson and a rousing concert by Hazel Dickens enlivened early-spring evenings for patrons, including community service intern scholars from the Bonner Foundation. Choosing from the enticements of concurrently held day sessions is the only true stress of an event organized to facilitate interchanges of ideas, friendly conversations and classic regional entertainments from food to fiddle music. The site for ASA's 2000 Conference is Knoxville's University of Tennessee.

Graphic above: People of the Grid IV, mixed media sculpture by Margaret Gregg


AWA 2000, hosted by East Tennessee State University: "Saints at the Table, Sinners at the Bench"

Johnson City's AWA 1999

The Appalachian Writers Association held their 1999 Annual Conference July 16-18 at ETSU's D.P. Culp Center, Johnson City, TN. Featuring a keynote address by Cornell's poet, professor, and NC native Robert Morgan, AWA offered forums for and by writers from all media and informal opportunities for lively interchange of experience in the worlds of literature. From poet, novelist and professor Rita Quillen describing her art and new work through Nick Stump's presentation of transitioning from poet and musician to screenplay writer, 17 professionals shared their expertise and vision. Pre-selected and "open mike" readings, a banquet, award presentations, and an authors' reception and book signing highlighted diverse activities offered for participants in this year's conference. AWA is currently redesigning and updating their web presence to create an on-line resource for and by Appalachian writers.







Whisk me away -- Where the heck am I?

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text and unattributed graphics © Jeannette Harris April, 1996, 2000. All rights reserved.