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by Margaret Gregg
Burokeliai: A Metaphor for the Arts




The beet [Lithuanian: burokeliai] comes from cultivation in gardens which are, according to Avikos, “the age-old metaphor for nature.”
The Merriam-Webster Dictionary defines metaphor as: “a figure of speech containing an implied comparison, in which a word or phrase ordinarily and primarily used for one thing is applied to another.” It is a device used to explore and express complex, uneasily summarized meaning. In order to expand the meaning of metaphor it is helpful to contrast it to the meaning of symbol. Symbol is defined in the Merriam-Webster Dictionary as “something that stands for or suggests something else by reason of relationship, association, convention, or accidental resemblance.” What they have in common is that each conveys something other than the obvious. Where they differ is in complexity and relationship. Symbol is more straightforward and apparent. Metaphor is multifaceted and potentially unresolved because comparisons are implied but not established. Thus, metaphor is more provocative, imaginative, and engaging.

In the literature of Tom Robbins recurring themes and processes are nature, solitude, juxtaposition, learning, and change. In interviews he has said: “I never go to sleep without rainwater on my brow. It’s like a benediction. It reaffirms my connection with nature.... Being alone is one of the most difficult things to learn, but you can’t succeed if you can’t spend time by yourself.”

While Robbins’ style often appears freewheeling and stream of consciousness, he maintains that connection is one of the keys to his writing. “I try to weave a tapestry. The adjective bone is connected to the noun bone which is connected to... and on and on,” he says, describing the means by which his prose, heavy with metaphor and hyperbole, is constructed.

Reflecting his sense of simultaneous urgency and ease, Robbins’ writing is also characterized by juxtaposition of the serious with the absurd. “His perspective on life,” Edlin says, “is a mixture of romanticism, eroticism, and mysticism. To me that’s an honest, true and valuable way of looking at the world. You can change the world by how you look at it. It will become primarily what you are looking for.” For Robbins that is a love of distant places, solitude, novelty, mystery, and secrets. “I’m attracted to the poetics of life,” he says.

In Jitterbug Perfume Whitmer sees that Robbins “...celebrates the joy of individual expression and self-reliance.... The big difference between Robbins and many other socially conscious writers is that he brings us alternatives and solutions; constructive plans that build on his optimism. As he sees it, ‘The problem that is most fixable is our personalities, our own brains. Political problems are secondary. Unless each individual works on himself or herself, -- and until we solve the philosophical problems -- we are doomed to solving political problems over and over and over again.... He not only entertains, he educates,...” and his writing is a “...strange union of circus and sermon.”



Bill Strickland notes in Joy in Spite of Everything that Robbins appeal “...is that he shows us our nosehairs and warts and has fun along the way. He flips ordinary objects over, exposing the magical underbelly of the mundane.” In response to Strickland’s question “How do you create images?” Robbins says: “Maybe it’s in my DNA. My writing pulls me in that direction, but once there I have to concentrate on evoking images... If I look long enough associations reveal themselves....” About rules, he says: “So, make it work is maybe the only rule. You have to trust your intuition. You can’t be totally spontaneous, you’ve got to shape your material.”

The purpose of Robbins’ imagery, says Strickland, is “to awaken in the reader his or her own sense of wonder. If you get too predictable and too symmetrical, you lull readers into a -- not a literal sleep -- but you put part of their brain to sleep.... The universe is playful; quantum physics teaches us that the universe is made up of irrevocable laws and random playfulness.... Evolution frequently does things just for the hell of it -- why not writers too?”

Strickland illustrates his ideas about writing when he states: “But you can’t be too concerned, too occupied, with conforming to a style when you write. I think this is the best way to approach writing: first of all, you have to eat your technique. You can’t write technique any more than you can speak grammar. So, you develop some technique, and then you eat it. Digest it. Eliminate it so it’s a part of yourself; it’s in your blood but you’re not concerned with it anymore. And then all you do is, you write a sentence and go where it takes you. You take a trip on the page. You go where sentences lead you. It’s a journey.”

I was thoroughly excited, awakened, and entertained when reading Jitterbug Perfume. Tom Robbins’ style of artistic discipline and process is similar to my own. I too like nature for refreshment and visual reference. I weave tapestry with fibers, not words. I am attracted to the poetics of life and materials -- evident in my use of mixed media and juxtaposition of materials. I definitely prefer the asymmetrical and precarious in design and structure.

In Jitterbug Perfume Tom Robbins describes burokeliai as follows: “The beet is the most intense of vegetables. Beets are deadly serious. Slavic people get their ... seriousness from beets. The beet is what happens when the cherry finishes with the carrot. The Beet is the ancient ancestor of the autumn moon, bearded, buried, all but fossilized; the dark green sails of the grounded moon-boat stitched with veins of primordial plasma; the kit string that once connected the moon to the Earth now a muddy whisker drilling desperately for rubies. An old Ukrainian proverb warns, 'A tale that begins with a beet will end with the devil.' That is a risk we have to take.”


Morales defines culture as “the collective personality of a people” and art as “the collective dreamlife of a people.”
Burokeliai, sculpture installation by Margaret Gregg



Margaret Gregg earned her BSci from the College of Mt. St. Joseph in Cincinnati OH and MFA from ETSU, Johnson City TN. In addition to regular exhibits, including film and video, throughout Appalachia, her artwork appears in private and public collections. Through Focus, she and others who once formed the Convent of GlenMary have worked over the years toward innovative and progressive social change. She is a member of the Coordinating Committee for the Green Party of Tennessee and its TriCities local.

References:
Edlin, Mari. "Tom Robbins." Publishers Weekly 237 (25 May 1990): 41(2).
Robbins, Tom. Jitterburg Perfume. New York: Bantam Books, 1984.
Strickland, Bill. "Joy in Spite of Everything: An Interview With Tom Robbins." (part 1). Writer's Digest 88 (Feb. 1988): 30(5).
Whitmer, Peter O. "Cosmic Comedian." Saturday Review 11 (Jan/Feb 1985): 50(6).





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text and photos ©Margaret Gregg, computer graphics ©Jeannette Harris; May 2001. All rights reserved.
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