Four Reasons to be Thankful (Colossians 1:3-8)

 

“We always thank God, the Father of our Lord Jesus Christ, when we pray for you, since we heard of your faith in Christ Jesus and of the love that you have for all the saints, because of the hope laid up for you in heaven. Of this you have heard before in the word of the truth, the gospel, which has come to you, as indeed in the whole world it is bearing fruit and growing—as it also does among you, since the day you heard it and understood the grace of God in truth, just as you learned it from Epaphras our beloved fellow servant. He is a faithful minister of Christ on your behalf and has made known to us your love in the Spirit.” (Colossians 1:3-8, ESV)

 

Genuine gratitude is a rare commodity.  It seems the saying of “thanks” is almost an afterthought for most people (myself included).  However, God is fired up when his children show genuine thanks for what he has done.  You might ask, “How does one show genuine thanks to God?”  Praise and thanksgiving!  When thanksgiving is in the heart, praise is on the lips.  In Colossians 1:3-8, Paul expresses four reasons for genuine thankfulness.

 

1. Thankful for the Faith of Others (vv. 4-5a).

 

So what was it that got Paul all fired up?  It was the Colossians’ faith in Jesus Christ.  Notice in v. 4 where Paul mentions the Colossians’ faith in Christ and their love for all the saints.  These are things to be thankful for.  First of all, they had placed their faith in the right object.  Many people profess to have faith, but faith in what?  How does the old saying go?  “It doesn’t matter what you believe as long as you’re sincere.”  This is a faith that will condemn people to hell!  Faith is only as good as the object of that faith.  Ultimately, faith in Jesus Christ as God’s payment for our sins is the only thing worthy of our trust.

 

Secondly, not only did they have their faith in the correct object, they also expressed a genuine love for all the saints.  We’re not talking about some mushy, “I feel your pain” kind of love.  This is the real thing—a love that says, “you before me;” a love that would sacrifice oneself for others.  It’s the kind of love Jesus expressed toward his church (Ephesians 5:25), and the kind of love he commanded his disciples to express toward each other (John 13:34).  The Colossians’ faith and love was motivated by their hope (v. 5a).  They knew this life isn’t all there is; their hope was in the life to come.  They were living Jesus’ words from Matthew 6:20 and laying up heavenly treasures.  The Christian’s hope is a great motivator for faithful, loving living.  A side note:  notice the great Christian triumvirate of faith, hope and love (cf. 1 Corinthians 13:13).  These are the virtues that should mark each Christian’s life.  These are good things to be thankful for:  True faith working itself out in genuine love motivated by confident hope.  No wonder Paul was thankful!

 

2. Thankful for the Power of the Gospel (vv. 5b-6).

 

Now regarding the hope mentioned in v. 5a, Paul says they first heard about this hope in the gospel (v. 5b).  What is the gospel?  In four words, the gospel is Jesus In My Place.  In two words, the gospel is Substitutionary Atonement.  Jesus Christ died to pay the penalty for all of our sins—the righteous for the unrighteous—so that by placing our faith in him, we can be guaranteed eternal life.  This message, or one similar, was preached to the Colossians, and they turned from their sins and embraced Jesus Christ as their Lord and Savior.  Paul also refers to the gospel as the “word of truth.”  The gospel isn’t just true it is truth.  In John 17:17, Jesus says that God’s word is truth.  In John 14:6, Jesus says that he is the way, the truth, and the life.  The point being, to say that something is true means that it conforms to some objective standard of truth.  On the other hand, to say that something is the truth is to say that it is the standard to which other things must conform in order to be true.

 

Paul goes on about the gospel in v. 6.  He says the gospel is advancing in the “whole world.”  The phrase, “whole world,” isn’t meant to imply that the gospel had reached every corner of the world by the time Paul wrote this letter.  If you understand the rapid growth of Christianity by 62 AD, you can see why Paul said the “whole world.”  Jesus told his disciples that they were to take the gospel to the ends of the world (Acts 1:8).  That was shortly after Christ’s death in 30 AD.  By 62 AD, there were Christian communities all throughout the Roman Empire—including the capital city of Rome!  Nowadays, there aren’t too many places left where the gospel hasn’t been preached.  The reason for this phenomenal growth is the gospel’s ability to grow and bear fruit (v. 6b).  The gospel is frequently pictured as seed, and seed when planted and watered, grows and bears fruit.  It bore fruit in Colosse, and it continues to bear fruit wherever it is planted.  However, Paul mentions two critical conditions that must be met before the gospel can grow and bear fruit in our lives:  It must be heard and understood (v. 6c).  Many people hear the truth, yet it doesn’t change their lives.  It must be understood—that’s believing it and placing your trust in it.  In particular, what must be understood is God’s grace.

 

3. Thankful for Faithful Ministers (vv. 7-8).

 

In order for the gospel to be heard and understood, people must be sent out to preach.  Paul spends these next two verses expressing his thankfulness for Epaphras.  He was the one who first brought the gospel to Colosse.  You may be wondering why God uses the vehicle of preaching to spread the gospel?  Preaching seems so inefficient and foolish (cf. 1 Corinthians 1:21).  God could have used any method to present the gospel:  skywriting, angelic proclamation, or direct mental feed.  Yet he chose preaching.  I think God delights in using methods that require the most faith because without faith it is impossible to please him (cf. Hebrews 11:6).

 

Paul calls Epaphras his “fellow servant.”  The Greek word literally means “bondservant” or “slave.”  This is in stark contrast to false teachers who are into self-promotion.  Faithful ministers think of themselves as slaves for the Savior.  The world needs more people like Epaphras who selflessly preach the gospel out of love for the people.  Not only was Epaphras a loyal preacher, he enjoyed boasting about the faith of the people he was shepherding (v. 8).

 

4. Thankful for God the Father (v. 3).

 

I saved v. 3 for last because it is the reason for the whole passage.  The faith of the Colossians, the gospel message, and Epaphras’ ministry was all the work of “God the Father of our Lord Jesus Christ.”  To him do we owe our thanks and praise!  When Paul prays a prayer of thanksgiving, it is to God alone.  Paul is not thankful to the Colossians because of their faith, but God the cause of their faith.  Paul is not thankful to Epaphras for his ministry, but to God for using Epaphras in a mighty way.  We can thankful to and for other people, but our ultimate thanks ought to be toward God!

 

Application Time.

 

This passage is a great example of how the Christian life is to be one of constant, thankful praise to God.  We ought to be thankful to God for other faithful believers, thankful to God for the gospel, and thankful to God for committed ministers of God’s word.

 

Bottom Line.

 

“Give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:18).

 

Have a blessed day!

 

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