Second Timothy, part 6

 

"I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom: Preach the word! Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching. For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables. But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry." (2 Timothy 4:1-5, NKJV)

 

Our last look at Paul's second letter to Timothy highlights Paul's final exhortation to Timothy.  Again, recall that Paul has been imprisoned again and by all indications believed that his life was coming to an end.  However, despite his grim circumstances, Paul's heart for Timothy is displayed as he gives him some final instructions before his departure.

 

"I charge you therefore before God and the Lord Jesus Christ, who will judge the living and the dead at His appearing and His kingdom."  The forcefulness of the language here shows the importance of Paul's exhortation.  Remember that Timothy's faith was weakening.  Paul wanted to let Timothy know that what he was about to say was of extreme importance.  This wasn't only a command from Paul, but also from God and Jesus Christ.  And just so we're not confused which Jesus Christ we're talking about, he is the one who will judge the living and the dead when he returns.

 

This phrase, "who will judge the living and the dead at his appearing," expresses a fundamental Christian truth, and it is easy to kind of gloss over it because Paul just mentions it in passing.  That truth is Jesus will return, and when he returns, he will judge "the living and the dead."  What does that mean?  It basically means that when Jesus returns, he will not only judge those who are alive at that time, but also all those who have ever lived.  In what sense will Christ judge the living and the dead?  Well, there are basically two types of judgment that Christ will perform:  a judgment of believers and a judgment of unbelievers.  The judgment of believers will be to determine their reward (cf. 1 Corinthians 3:12-15; 4:1-5; 2 Corinthians 5:10).  At this judgment, there will be no condemnation (cf. Romans 8:1), only distribution of heavenly reward.  Why?  Because the sins of believers were already judged at the cross of Christ; and therefore we are no longer under condemnation for them.  The judgment of unbelievers will be to determine their level of punishment in hell (cf. Revelation 20:11-15).  Which judgment does Paul have in mind here?  I'm not quite sure.  It could be both; it could be the judgment of believers only since he's saying this to Timothy who is already a believer.  Whichever it is, I don't think is important.  What is important is the undeniable fact that Jesus will return.

 

"Preach the word!"  What is the specific charge Paul gives to Timothy?  "Preach the word!"  Timothy was the leader of the church at Ephesus.  As such, he was to preach the word.  This is the primary duty of all church pastors.  They are to be engaged in the proclamation of God's word.  Everything else is secondary.  That is why there are deacons, to take care of the day-to-day activities of church life.  This was evident in the early church.  In Acts, Luke records, "Then the twelve summoned the multitude of the disciples and said, 'It is not desirable that we should leave the word of God and serve tables. Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; but we will give ourselves continually to prayer and to the ministry of the word'" (Acts 6:2-4, NKJV).  Pastors, first and foremost, should be engaged in prayer and the ministry of God's word.

 

"Be ready in season and out of season. Convince, rebuke, exhort, with all longsuffering and teaching."  How is Timothy to preach the word?  He is to be "ready in season and out of season."  What does this mean?  It means that Timothy was to preach the word whether it was well received or not.  This is a tough saying.  We are so worried about offending anyone; especially in this age of "political correctness."  We are so sensitive to be "seeker-friendly" that we have forgotten our charge to preach the truth!  Hell is rarely preached for fear of scaring away the seekers.  The sin of homosexuality is rarely preached for fear of offending homosexuals.  The difference between the roles of men and women is rarely preached for fear of offending the feminists.  And so on.  If we believe that the Bible is God's word, then we should preach it as such.  If people take issue with that, then they can take it up with God.

 

Now, we're not called to ram the word of God down people's throats without any compassion.  Paul further instructs Timothy to convince, rebuke and exhort...how?  With all long-suffering and teaching!  In other words, we are to preach the word as a loving, patient teacher.  Never in anger and never dispassionately.  This is vitally important.  There are enough "legalistic" churches out there that preach in a domineering and loveless manner.  This is not to be our way.

 

"For the time will come when they will not endure sound doctrine, but according to their own desires, because they have itching ears, they will heap up for themselves teachers; and they will turn their ears away from the truth, and be turned aside to fables."  Why is Paul so adamant that Timothy preach the word "in season and out of season?"  Because Paul knew the time would eventually come (and it always does) when people will not desire sound doctrine.  The word "sound" comes from the Greek word from which we get the English word "hygiene;" it basically means "healthy."  Paul instructs Timothy to be faithful in teaching healthy doctrine because there will come a time when people don't want healthy doctrine.  Now before we think of people as being intentionally stupid, we need to understand why they would reject healthy doctrine; no one would knowingly and intentionally reject doctrine they believed to be healthy. 

 

Well let's examine the contents of healthy doctrine.  The gospel message is basically this:  the human race is inherently wretched and sinful; due to our sin, we have offended an holy God; God requires perfection in order to attain heaven; we will never attain the necessary perfection on our own, no matter how hard we try; Jesus came to earth to pay the requirements of God's justice; we attain heaven, not based on what we do, but based on accepting what Jesus did on the cross and living our lives in humble obedience to his commands.  This, if properly presented, is not a popular message--especially for today's ears.  No one wants to hear that they're inherently wretched.  No one wants to hear that they're under divine judgment.  No one wants to hear that there's nothing they can do to get out from under divine judgment.  No one wants to hear that they have to be humble and obedient to some ancient words recorded in a musty tome over 2,000 years old.  This is not a winning message!

 

But it's the truth!  Regardless how we feel about it, it's the truth!  Yet, it's also the truth that this message turns away many people.  Human beings are masters of self-rationalization.  If we don't hear what we like, we'll find someone who will tell us what we want to hear.  What do most people want to hear?  They they're basically good people; that if they do more good than evil, they'll go to heaven; that God loves them unconditionally; that God loves them as they are; that God wants them to be happy and healthy; that God forgives them; that God is too good and loving to send people to hell; etc.  Basically people want to hear good news and happy endings.  But if you go to the doctor and he finds out you have a fatal disease, the last thing you want him to tell you is that everything will be alright.  But that's what most of us do.  We don't want to hear that we have a damning spiritual disease called sin.  Our rejection of the bad news renders the good news ineffective.  This is a sad, but true, commentary of the human condition.

 

Paul concludes with a final word of encouragement to Timothy:  "But you be watchful in all things, endure afflictions, do the work of an evangelist, fulfill your ministry."  This is the last time we ever hear from the Apostle Paul.  Many scholars believe the Apostle Paul was martyred shortly after this letter.  Here is his last will and testament:  "For I am already being poured out as a drink offering, and the time of my departure is at hand. I have fought the good fight, I have finished the race, I have kept the faith. Finally, there is laid up for me the crown of righteousness, which the Lord, the righteous Judge, will give to me on that Day, and not to me only but also to all who have loved His appearing" (2 Timothy 4:6-8, NKJV).  Paul saw the fulfillment of his life.  He had achieved what the Lord wanted him to do.  He had no regrets.  He was ready to be with his Lord.  Paul was not sad to leave this world behind.  In fact, he considered death gain (cf. Philippians 1:21).  Not that he had a death wish.  He just realized that this life is a race and eternity is the finish line.

 

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