Enoblement through degeneration
History teaches that the branch of a nation that preserves itself best is the one in which most men have, as a consequence of sharing habitual and undiscussable principles, that is to say as a consequence of their common belief, a living sense of community. Here good, sound custom grows strong, here the subordination of the individual is learned and firmness imparted to character as a gift at brith and subsequently augmented.
The danger facing these strong communites founded on similarly constituted, firm-charactered individuals is that of the gradually increasing inherited stupidity such as haunts all stability like its shadow.
It is the more unfettered, uncertain, and morally weaker individuals upon whom spiritual progress depends in such communities: it is the men who attempt new things and, in general, many things. Countless numbers of this kind perish on account of their weakness without producing any very visible effect; but in general, and especially when they leave posterity, they effect a loosening up and from time to time inflict an injury on the stable element of a community.
It is precisely at this injured and weakened spot that the whole body is as it were innoculated with something new; its strength must, however, be as a whole sufficient to receive this new thing into its blood and to assimilate it.
Degenerate natures are of the highest significance wherever progress is to be effected. Every progress of the whole has to be preceded by a partial weakening.
The strongest natures preserve the type, the weaker help it to evolve.