This icon is taken from The Gallery of St.
Demetrios' Cathedral.
While not a canonised Roman Catholic saint, St. Irene's devotion among the Orthodox merits her inclusion here.
The hand of St. Irene is now preserved at St. Irene Chrysovalantou Greek Orthodox Church in Astoria, Queens, New York City, and that Church has become a place of pilgrimage, as reported in the following article:
Ojito, Mirta. 1996, 23 December. "The Power of St. Irene's Hand; Relic Brings Clout and Miracle Seekers to a Queens Church." New York Times, v. 146, pg. B1(L), col. 3.
Along with her hand preserved at St. Irene Chrysovalantou Greek Orthodox Church in Astoria, Queens, New York City, is an icon of St. Irene that is said to have wept preceding and during the Persian Gulf War. The weeping began on 17 October 1990 while the icon was on loan to the Greek Orthodox Church of St. Athanasios and John the Baptist, and continued to weep after being returned to New York. This is described in the following articles:
Navarro, Mireya. 1990, 5 November. "Saint's Weeping Portrait Draws Curious and the Faithful." New York Times.
Interestingly, Rev. Ieronimos Katseas, the Greek Orthodox priest involved with the weeping icon, was excommunicated in 1993. Shortly thereafter, refusing to leave the parish in Toronto to which he had later been assigned which was in the midst of financial difficulties, an icon of the Madonna at that church began to weep as well, and was also attacked by Greek Orthodox leaders. This occurrence, along with some material on the icon of St. Irene, is discussed in the following article by Joe Nickell of the Committee for the Scientific Investigation of Claims of the Paranormal:
Nickell, Joe. 1997, March-April. "Something to Cry About: The Case of the Weeping Icon." Skeptical Inquirer, v. 21, n. 2, p. 19 (2).
Joe Nickell has also discussed the weeping icon of St. Irene in other publications, always, of course, through the eyes of an atheist. Among these publications on the icon of St. Irene are the following:
Nickell, Joe. 1993. Looking for a Miracle: Weeping Icons, Relics, Stigmata, Visions and Healing Cures. Buffalo, NY: Prometheus Books. Discussion pages 54-55, pictured Figure 5.
Nickell, Joe. 1991, Summer. "Weeping Icon Revisited -- Still Dry-Eyed." New York Skeptic (Newsletter of the New York Area Skeptics), pgs. 6-7.
The references on this page to articles from the Newark Star-Ledger, the New York Skeptic, and those articles without page numbers from the New York Times are taken from Nickell's notes in Looking for a Miracle.
On 23 December of 1991 the weeping icon was stolen by three armed and a woman while in the presence of two priests and four laypersons. Within the month the icon was mailed to the Church, but the $800,000 worth of gold embellishments were never recovered. The following articles from the New York Times and the Newark Star-Ledger (arranged in chronological order) discuss the theft and subsequent reappearance of the icon:
"Gunmen Steal 'Weeping Icon' From a Church in Queens." 1991, 24 December. New York Times.
Lorch, Donatella. 1991, 24 December. "Queens Church Robbed of
'Weeping' Icon." New York Times, v. 141, pg. A1 (L), col. 2.
This article is located remotely at Fordham's Nicole Polletta and Lauren Evans' Orthodox Cathedrals in
Astoria webpage.
"Congregation Prays for Return of Stolen Icon." 1991, 25 December.Newark Star- Ledger.
Fried, Joseph P. 1991, 25 December. "Queens Faithful Seek New Miracle for Stolen 'Weeping Icon.'" New York Times, v. 141, pg. 10 (N), pg. 33 (L), col. 2.
Fried, Joseph P. 1991, 25 December. "Faithful Pray for New
Miracle to Aid Stolen 'Weeping' Icon."
This article is located remotely at Fordham's Nicole Polletta and Lauren Evans' Orthodox Cathedrals in
Astoria webpage.
Blau, Eleanor. 1991, 29 December. "Astoria Sings Joyful Praises as a Lost Symbol is Found." New York Times, v. 141, sec. 1, pg. 22 (L), col. 1.
McFadden, Robert D. 1991, 29 December. "'Weeping' Icon Returned to New York City Church." New York Times, v. 141, sec. 1, pg. 1 (N), pg. 1 (L), col. 2.
Weber, Bruce. 1991, 30 December. "'Weeping' Icon Returns to Prayers of Celebration." New York Times, v. 141, pg. A16 (N), pg. B6 (L), col. 2.
The Church which houses the icon is under the direction of the Greek Orthodox Christians of North and South America. The larger Greek Orthodox Archdiocese of North and South America has issued doubts about both the icon's weeping and its theft, believing both to have been staged by the smaller Churches. This is reported on in the following articles (in chronological order):
Stanley, Alessandra. 1992, 1 January. "Greek Church Casts Doubt on Weeping Icon." New York Times, v. 141, pg. 16 (N), pg. 33 (L), col. 4.
"Greek Factions Duel Over Theft of the Icon." 1992, 2 January. Newark Star-Ledger.
Like many other weeping icons, the Weeping Icon of St. Irene is credited with a number of miracles in addition to its supposed miraculous weeping. Thank you letters to St. Irene for some of these miracles were recently printed in the New York edition of the Voice of Orthodoxy, online as follows:
"Thank You Letters
For the Miraculous Interventions of the Most Gracious St. Irene Chrysovalantou." 1997,
February. The Voice of Orthodoxy (New York Edition), pg. 13.
This article is located remotely at Fordham's Nicole Polletta and Lauren Evans' Orthodox Cathedrals in
Astoria webpage.
The weeping icon still occasionally makes news, as evidenced by the following articles:
Associated Press. 1992, 12 August. "Procession and
Service Honor 'Weeping Icon.'" The [Amsterdam, NY] Recorder.
This file is located remotely at The Recorder
Online.