A seminar was held in Bishop John
Joseph’s home town Faisalabad to commemorate the first
anniversary of his dramatic death and to reaffirm his fight
against injustice and tyranny. FAIZA HASAN reports.
Daily, The News Lahore, May 23rd 1999.
On 6th May 1998, Bishop John Joseph
shot himself in front of the Sahiwal sessions court. For
many, his act was the ultimate sacrifice: he was seen
to have given up his life in protest against the discriminatory
laws that have reduced Pakistan’s religious minorities
to the status of second class citizen. His death was greeted
with shock, disbelief and sorrow by many, especially the
Christian community, for whom his departure created a
vacuum that could never be filled.
Consolation was sought in the belief that Bishop John
Joseph’s dramatic act of self-annihilation would
not be in vain. But a year later nothing has changed for
the better as far as Pakistan’s religious minorities
are concerned. Indeed, many of those mourning him and
remembering his sacrifice a year later found themselves
up against the might of the state in some parts of the
Punjab where they were prevented from commemorating the
event. |
 |
In Sahiwal, tensions ran particularly high
as the Christians were prevented from holding a candle-lit vigil
in front of the sessions court, for fear that the ceremony might
lead to trouble. And a day before the Bishop’s death anniversary,
another priest, Father Nadeem Francis, publicly announced that
he would be the Next to sacrifice his life for his community.
But many cynically feel that even if the Father succeeds in
carrying out his threat, his death is unlikely to make an impression
on the authorities or change the lot of his community for the
better.
To commemorate John Joseph and his fight against injustice
three day long memorials were held throughout the country culminating
with a seminar at Faisalabad, the Bishop’s home town.
On a day that promised to be hot and sweltering, it was surprising
to see more than 500 people converging quietly in the early
morning on Faisalabad from all parts of the country. The seminar,
attended mostly by Christians also drew a fair number of participants
from the mainstream communities, and was addressed by speakers
from all religious backgrounds from all over Pakistan.
As we made our way towards the Bishop’s flower strewn
grave, there was a palpable feeling of sorrow and loss amongst
his flock who had lined up to pray for his soul.
His death has been a great loss to us, said Rubina Feroz, a
Chemistry teacher who had made the three-hour long journey from
Sahiwal. No one will ever be able to fill his shoes. He loved
his people and he died for them. Despite the fact that he belonged
to a well-off family he mixed with the people as if he was one
of them. He listened to our problems and tried to find ways
to help us.
Bishop John Joseph tried to build a bridge across the chasm
of religious hate and mistrust. He understood that the minorities
would never get their rights handed to them on a platter, but
would have to work and sacrifice for it. And he realized that
the only way they could fight bigotry and ignorance was with
education and enlightenment.
To make the mainstream understand that the minorities are an
essential part of them, he felt it was of the utmost importance
to highlight their work and sacrifices towards the making of
Pakistan. With this in mind, the speakers at the seminar focused
on the Past, present and future of Pakistani minorities in their
talks.
Speakers included Shahbaz Clement (Christian Liberation
Front), Zubair Rana (journalist), Peter Jacob (National Commission
for Justice and Peace), Gulzar Chaudhry (All Pakistan Trade
Unions Federation), Farooq Tariq (Labour Party Pakistan), Mustafa
Qureshi (actor), Johnson Michael (Bishop JohnÆs nephew)
and Dr. Mehdi Hasan (columnist and educationist.)
Speech after fiery speech discussed how the minorities in Pakistan
have been largely disregarded and pushed to the background,
their achievements as Pakistani citizens largely ignored. By
turning a blind eye to the plight and also the achievements
of the minorities, the media and society have helped reduce
them to the status of third class citizens.
Bishop Joseph worked for the identity and recognition of the
Christian community, said Dr. Bonnie Mendes, a community leader.
We should remember his work and carry on his mission. John Joseph
told everyone that we are loyal Pakistanis who, along with the
rest of the population, are working for the betterment of Pakistan.
Blind laws and ordinances have also contributed to building
walls of mistrust and misunderstanding. While remembering John
Joseph, his battle against discriminatory laws like 295-B
& C (the blasphemy laws), the separate electorate
and 8th amendment were not forgotten.
The proposed 15th Amendment was particularly targeted along
with the other discriminatory laws as a murder of Justice, as
Tariq Farooq put it. He urged the people to go beyond the seminar
to the streets to end this unjust system in memory of John Joseph.
Speakers also reiterated their demands to end the system of
separate electorate which effectively bars a large proportion
of the country’s population from mainstream politics.
An interesting question asked during the course of the proceedings
was that if the separate were supposed to guarantee representation
for the minorities, then why were they not also given proportionate
representation in the Senate ?
The minority community has been crushed by injustice for so
long that they now need to find more effective ways of making
the government heed their demands. As some speakers suggested,
it is now time for them to take their activism beyond their
church walls out into the streets. The time for diplomacy is
passed, the minorities have to find other non-violent ways of
making their presence felt. The change can not be immediate,
it will take time but the minorities need to prepare themselves
by educating themselves and gaining economic and political emancipation,
was a general consensus. The only way the minorities can become
politically emancipated, suggested Fr. Arnold Heredia, is if
Christian politicians join the main stream secular parties.
It is only when Christian and other minority leaders have a
say in major political parties will the political leaders sit
up and take notice of their problems.
We are the white portion in the Pakistani flag, he reminded
those present, if we go then the white portion goes and the
Pakistani flag will be no more. His sentiments were echoed by
Group Capt. Cecil Chaudhary, known for his courage and bravery
during the 1965 war. I too am a Pakistani citizen, he said.
This is our country too and we should also be recognized as
a part of the nation. His statement was greeted with loud applause.
In the end after a prayer by Bishop Joseph Coutts a resolution
unanimously accepted by the hole gathering demanded equality
for all, no religious discrimination, end to discriminatory
laws, end to separate electorate and the blasphemy laws. Although
it remains to be seen whether the Bishops successors will be
able to fill his shoes, and complete his mission, this struggle
is not restricted to them alone. It is a struggle against injustice,
which to succeed, will have to involve all the people and nations
of Pakistan.