3] Is Bible Gem
in the Crown of Vedas?
5] Creation from
scientific point of view
4] System
Design and Creation and its unity with Ancient and Modern Knowledge
Introduction
– There is an inherent quest in humanity to know the secret of
nature, its creation and existence. This quest has manifested as two distinct
knowledge systems, ancient [spiritual] and modern [materialistic]. Yet the
Absolute Knowledge or the Reality of nature has remained elusive to humanity.
They depict two apparently opposite paths which are some how linked. It is this
link that has becomes the center point of enquiry of modern world, which has
come to understand exploit material and spiritual world with maximum force.
Their materialistic and spiritualistic exploits has only caused greater
uncertainty and misery creating hell on earth. This is in contradiction to the
very aim of pursuit of knowledge. Knowledge is sought by humanity to find order
and peace in life. Humanity today exist confused and is acting in ignorance and
is caught in a chain of action and reaction that is taking humanity to death
point. Intellectuals at the highest level realize that order and peace to this
world can only return unless it realizes the truth – The Truth of Nature, Its
Creation and its Existence.
Modern science started
of splitting mind from matter and studying matter and has evolved to conclude
that some how mind matter and consciousness is related. There are multitude of
theories in science about creation and existence, each contradicting with the
other and is totally at loss when it is viewed from the implication of quantum
theory which tells us that some how mind matter and the consciousness are
related. [They are briefly discussed in the article origin].
The ancient scriptures,
specially of the east, have elaborately dealt on this aspect including
consciousness and mind as integral part of the explanation. Discussing all of
them is beyond the scope of this article. Here I hope to briefly sketch the
truth that is written in the most Ancient Knowledge system of the east - the
Veda and the branches that came out of it in time, relate it to the spiritual
knowledge of the West [The Biblical one] and unify them by the System Design. It
is evident that unless the true knowledge or the wisdom or the knowledge of the
spirit, percolates humanity there is little hope for humanity that is existing
with conquering and corrupt motive exploiting the world with partial knowledge.
The Vedic aspect of Creation
From the backdrop of
what the spirit of nature revealed to me and the perception He granted I deduce
the reality of nature written in Veda to three simple truths.
1] Creation occurred
through the Self-Sacrifice of the creator. This forms the essence of Veda.
2] Creator exist on
different plane and cannot be known by any other means than Self-Sacrifice. What
binds creator and the created is faith and trust. The path to Him is Heart not
the mind. Human mind cannot perceive Him. In fact Veda and its offshoots in
time, teaches us logically the impossibility of knowing the reality of nature by
logic. It shows the limitation of the mind to perceive he truth of nature.
3] Creator is in
absolute control perceiving and sustaining everything and His reality can only
be known by His Grace and by His will, not by human mind that is limited in
space-time. He is figured as central unique system from which motion or pulse
originates and to which all pulse returns. He is figured as light that rules
over darkness. In other words the creator is a light cycle that has two phases
one in which He unfolds [Breaths out] and other in which He enfolds [Breaths
In]. He is projected as the source of everything.
The whole vision of
creation and existence is expressed in Veda is organic and living, that follows
the basic principles of life. It is comparable to our knowledge of life and its
perpetuation by reproduction and renewal, where everything starts from a central
cell [embryo] that is in fact is the product of two information’s, male and
female. The central cell then dissolves differentiating [unfolding] in specific
order into billions of cells and forming various organs and the whole.
Each cell has complete information of the whole but is limited to do some
function. It is positioned to the left or right of the center.
Veda describe this in terms of Absolute and individuated principles or
systems. The absolute system being at the center perceives everything, in
contrast the individuated, because of their position to the left or the right
always has uncertain existence. Thus there is an element of darkness associated
with individuated system, which keep him always on tenterhooks and forms the
source force of evolution and involution or the cycle of time or birth - death
– birth or creation and dissolution. This element of darkness manifests as
“I” and which in turn manifest as conquering motive and corruption creating
friction and puts into motion the direction to time.
The whole truth of
nature thus exists around the knowledge of birth and death. Death results
because of ignorance and the act of friction that arises out of it
[second law of thermodynamics operating in nature]. This invariably means
Birth is the Revelation of the Absolute Knowledge. When we speak of birth we
note that there is always a time of conception and a period of existence in the
womb where reconstruction of new body occurs for the perpetuation of the
essence. The Vedas Upanishad explains as transcendental and immanent phase. The
immanent phase has three stages one when all the creation lives in harmony and
happiness with creator. It amounts to the birth of new baby in the family. The
Childhood is a period of happiness, this is followed by adult
hood when material nature begins to influence and friction becomes prominent and
thus deterioration begins. However perpetuation of life is protected by the
inherent nature of the consciousness, the Love, and thus man meets woman and
produces new being as they move to death.
The subject matter of
all Vedas and Upanishad is Brahman the Ultimate reality and Ataman – the
individuated principle that supposed to be made in the image of the Brahman [The
human beings]. Brahman is assumed as absolute intelligence, absolute knowledge,
and all perceiver beyond time, as pure light that conquers and rules darkness or
the conscious field. Veda and Upanishad clearly speaks that the ultimate reality
cannot be perceived by human mind and the way to it is the heart and negated
mind or mind that is in submission without a seed. The teachings of Upanishad is
beautifully written and interpreted by Rohit Mehta in His Book – The call of
Upanishad [Published by Motilal Banarsidas Publications Dehli]
The whole truth could
be signified by cycle of light. Light conceives as darkness peaks and when Light
peaks, it gives way to darkness. However humanity sees the first rays of light
much later as the morning sun emerges in the east, then comes a period in which
humanity gets basked in the glory of the sunlight and slowly the light give way
to darkness and the cycle continues. The Vedas describe this in terms of four
phases. SatyaYuga, [when justice and truth prevails]. Treta Yuga [when Justice
and truth or Dharma subsides by 1/4, Dvapara Yuga [when justice and truth
subsides by ½] Kali Yuga [when truth and justice subsides by ¾], following
this through a point complete deterioration it reestablishes back to Satya Yuga.
According Vedas each age has appropriate scriptures designed to meet the
requirements and needs of men of each age in their effort to attain liberation.
The Veda thus speaks of
great secret of life, revealed to great seers. It also forms biggest source of
wisdom that help individual to live in harmony with nature. Vedic period is the
period when light peaked and the human spiritual aspect thus the perception
capacity and his intelligence were at the highest level. Following it light only
gave way to darkness. Necessity thus arose to translate truth written in Veda
into simple and understandable manner to common man. Thus came into existence
Upanishad.
Veda and Upanishad with
changing time further took reinterpretation under the lens of human mind and his
logical thinking, thus came into existence of different schools or [Dharshans]
which together comprise the Hindu philosophy.
These schools sketch
and describe different paths to Ultimate Reality or Absolute Reality. Each
school tries to discuss different aspects of the Ultimate Reality logically.
They all accept Dharma [Truth and Justice and thus balance of nature] as the
moral law of the universe that accounts for these eternal cycles of nature as
well as the destiny of human soul; all agree that knowledge is the path to
freedom and yoga is the method to attain the final liberation. But there existed
an element of contradiction among these schools and a form of evolution to
truth. There are six plus one schools
1] Nyaya
[examining the truth] – it discusses the paths by which true knowledge
or the knowledge of the Absolute Reality can be acquired
2] Vaisesika
[description] – describe things to be known about the Ultimate or Absolute
Reality. It classifies all knowledge of the objective world under nine realities
3] Sankhya [number] –
deals with cosmic evolution on purely logical manner. It shows that all derived
things are not produced from nine realities but two basic realities Spirit
and Matter. This forms most important school of Hindu philosophy
4] Yoga – deals with
metaphysical doctrine in relation to individuated system.
5] Mimamsa [examine]
– deals with rules and methods of interpreting the doctrine of Ultimate
Reality.
6] Vedanta [end of
Veda] – enquires into nature of the Ultimate Principle. It Deals with the
relationship between God, Matter and the World. It goes ahead from Sankhya to argue that
there is only a single reality and the duality is an illusion. It advocated that
all is one and only the ultimate principle has any actual existence, everything
else is an illusion or Maya.
Most of the above
schools are based on pure logic. But then came some opposition to it by
intuitionalist led by Ramanuja. Who admitted that Ultimate Principle is real,
but the souls and individuated system are also real, though their reality is
dependent upon the Ultimate Principle. They insisted the continued existence of
individual soul after its release from the body. This school proclaimed that the
Ultimate Principle, the world, and souls, form a single unity with the soul and
world existing only as the body of the Ultimate Principle. They agree that in
the end there is only the Ultimate Principle, but maintains that during the
period of manifestation, the world and souls separate in order to serve the
Ultimate Principle. The aim behind this was to proclaim the doctrine of
salvation through Bhakti and devotion, which form the central teaching Veda
Upanishad, Bhagavad-Gita. One must note here that this also forms the
fundamental aspect various religious beliefs.
7] Kasmir Saivism –
The evolution of eastern philosophy culminates in this school that stands apart
from other schools. It advocates
that there is only one ultimate principle but this principle has two aspects. One
Transcendental and other Immanent. What other systems assume the Kasmir Savism
explains. It shows the origin of spirit and matter, it discusses the nature of
the Ultimate Principle and it explains the cause of initial impulse.
Note – It is beyond
the scope of the article to speak at depth about these philosophies. A book by
Theos Bernard titled “ Hindu Philosophy” [ Jayco Publishing House Bombay].
Gives a beautiful picture of Hindu philosophy. I hope to touch here briefly the
creation aspect that is very much scientifically explored in Sankhya, Vedanta
and Kasmir Saivism, as it is written in the above book. It is important that one
have at least some glimpse into it before going into total understanding of the
truth that we are going to discuss from System Design
It is important that we
discover the truth in relation to the present time and its advancement. Unless
this is done the two powers the spiritual and materialistic will clash bringing
great misery to humanity. System design brings the unity of material and
spiritual force thus converting the negative energy in to positive energy
installing peace and order to Humanity. No other means can bring solutions to
the present world that we are living in.
Sankhya
Philosophy
Sankhya understood that
the source of all existence is cosmic consciousness, which manifest as male and
female energy – [Shiva and Shakti] which are one. It identifies Purusha as the
male energy and Prakruthi as female energy.
Purusha
[male] - is described as formless, colorless, beyond attributes and
takes no active part in the manifestation of the universe. This energy is choiceless passive awareness. It is understood as the spirit
that breaths life into matter, the silent witness, the ultimate principle of
intelligence that regulates, guides and directs the process of cosmic evolution.
The Purusha or spirit is different from matter or the cosmic substance or
Prakrti. The arguments put forth for the existence of spirit are simple
1] If there is a car
then there should be a creator of car who uses it. If there is a cosmic
substance [Prakrti], then there should exist something that uses the products of
Prakrti
2] The car manufacturer
should be quite aware of all parts of the car and its functioning and thus
should be in control of it.
3] Car cannot be aware
of the malfunctioning and there should exist a second system that perceives the
malfunction and repairs it and puts it back to order.
Prakrti [female] - In
contrast to Purusha, has form, color and attributes. It is awareness with
choice. It is divine will, the one who desires to become many. The
universe is born out of the womb of Prakrti. It is said that Prakrti creates all
forms in the universe, while Purusha is the witness. Purusha is primordial
physical energy containing three attributes or Gunas found in the evolving
universe. These three Gunas are Sattva, [essence], Rajas [dynamic movement]
Tamas [inertia]. These three Gunas are contained in balance and when the balance
is disturbed, the Gunas begins to interact and evolution starts. By logical
conclusion cosmic substance or Prakrti is the uncaused cause. The term Prakrti
means that existed before anything was created, in other words it is the
non-manifested matter or the cosmic substance. It is established in logical
grounds that something can be created out of nothing. Upon this principle the
philosophy finds the first cause. It is understood as uncaused cause. It is the
potential power of becoming, the instrumental cause of the world.
The arguments is well
explained in the book Hindu Philosophy by Theos Bernard
1] The effect must have
existed in the cause, because whatever doesn’t exist can never be brought into
existence; e.g., milk cannot be extracted from sand.
2] The effect must have
existed in the cause, because every effect has its appropriate material cause,
e.g., when butter is wanted, milk is sought and not water.
3]The effect must have
existed in the cause, because there must be a casual relationship between things
that exist; other wise, any cause could produce any effect, which contrary to
the cause.
4] The effect must be
potentially contained in the cause. Because only a particular cause can produce
a particular effect.
5] The effect must have
existed in the cause, because the effect is never different from the cause,
e.g., a cloth is the same quality as the thread from which it s woven.
Cause and effect are
only different states of the same thing, there is only a change of form, never
of the substance; therefore the distinction is only the making of two events in
time. The cause is unevolved, and the effect is evolved both are real. The
manifestation of the phenomenal world is only an evolution of the cosmic
substance [Prakrti], and the dissolution of the phenomenal world is only
involution of the cosmic substance. Nothing new is created; all is but a
manifestation of what already existed.
The Sankhya Philosophy
tells us that all manifestation is the interaction of Purusha and Prakrti,
neither has no independent function. The formless spirit cannot act by it self
because it has no vehicle; the cosmic substance [Prakrti] can have no urge to
action because it is inanimate therefore it is only by the union of the two the
existence can manifest. The cosmic substance is associated with the powers or
“Gunas” The word Guna means “twirl or wind”. These Gunas are essential
to Prakrti as heat is to fire. The three Gunas are, Sattva, Rajas, and Tamas.
Rajas are understood as the active life force that moves both organic and
inorganic world to Sattva and Tamas respectively. Sattva and Tamas are inactive
opposing potential energies. [Note unlike science here we have two potential
energy] Their existence is related to active kinetic force of Rajas. Sattva is
understood as creative potential [Bramha] Rajas as the kinetic force that gives
life [Vishnu] and Tamas is the potential destructive force [Mahesha]. Bramha,
Vishnu, and Mahesha are understood as three manifestations of the first cosmic
soundless sound AUM, which are constantly operating in the universe. The Purusha
[spirit] Prakrti [cosmic substance] with the three Gunas [constituents]
constitute the soul and substance of the universe. [Note – Rama, Krishna are
understood as incarnations of Vishnu, the site notes that Jesus is third and
vital incarnation of Vishnu]
The Sattvic and Tamasic
characteristics are opposite and inert, one form light the other darkness.
Sattva is the tendency to spread and show the upward movement. It is the
anti-gravitational force. Tamas forms the tendency to cohere; it produces the
downward pull or Gravitational force. The Rajas forms the life force that
induces motion. The Veda tells us that before the manifestation of the universe
these Gunas were in perfect balance and when this condition of equilibrium is
disturbed, the phenomenal world comes into being. The three Gunas are in a state of constant motion within
themselves without affecting one another. The initial stress in nature that
upsets the balance is the result of past action or Karma. In the process of
Cosmic Evolution, the Gunas are never separated; they coexist and function as
one. When the balance is disturbed, the Rajas Guna is activated and makes the
Sattva Guna manifest but this is restrained by Tamas Guna, in the beginning the
Sattva Guna predominates in various degree down to a point when it is equalized
by Tamas which then remains in control down to the manifestation of the gross
matter. Sattva and Tamas Guna form expanding and contracting phase or breath of
the universe. But the question that remains how and what necessitates the
transition. All human quests to know nature and its reality, both spiritual and
scientific, come to this great gate and gets lost.
Veda tells us that the
first manifestation from Prakrti is Cosmic intellect or Mahat and from Mahat Ego
[Ahamkara] is formed. Ego then manifest into five senses [ Tamatras] and five
motor organs with the help of Sattva creating the organic universe. The same ego
further manifest into five basic elements [Bhutas] with the help of Tamas to
create inorganic universe.
The whole aspect of
creation described in Sankhya philosophy is explained in the following figure
[the figure is picked from the book Ayurveda – The science of self healing
written by Dr. Vasant Lad]
Note – The vision
explains a directed evolution or time but doest not explain the end and the
beginning. However it points two directions one to the Sattvic and other to
Tamasic from the center. At the Sattvic it speaks of creation and at the end of
Tamasic it speaks of destruction. Thus it presents us an oscillating pendulum,
or winding and unwinding universe, which some how function through endless chain
of creation and death. But how the sound less sound creates and how it dies to
get reborn is unexplained or is not understood. This leaves us almost in similar
situation as Big bang Theory has left us.
Veda tells us that the
process of creation, maintenance and dissolution unceasingly reoccurs as an
eternal rhythm of life and death and forms the two phases of a single reality.
The cycle of life and death the Veda tells us is driven by Karma, the great
cosmic substance [Prakrti] quickens under the influence of the spirit [Purusha].
When the Karmic stress appears the cosmic substance becomes massive as milk
becomes massive when it condenses into curd. I would rather put a comparison
with a pregnant woman who is about to give birth to a Child
Mahat
– It is an important third principle put forth by Sankhya philosophy. It is
explained as Cosmic Intelligence and is understood as the capacity to expand,
reveal and ascertain. It is under stood as the first motion that arises in the
supreme ideal universe, the first stage away from the original condition, the
first product of the cosmic substance. [Prakrti]. It is the first appearance in
the universe, the order that full fills the ultimate destiny of nature the first
birth of intelligence. It is said to pervade all space and permeates all
manifestations. It is the stage when previously undifferentiated energy
determines upon a definite direction, towards a well-defined line of evolution.
It is the will or urge to satisfy a want that has been created by a disturbance
of the perfect balance of nature. It is causes by spiritual or karmic stress
that upsets the equilibrium of the cosmic substance and sets Rajas Guna [motion]
this brings into Sattva Guna, which manifest as pure light. It is classified as
evolvent because it is produced and it produces a new mode of being. The
intelligence manifesting is understood as transcendental phase of the Ultimate
Reality
Ahamkara
– It is the fourth principle advocated by Sankhya Philosophy is
related to Individuated systems or Human systems. It is responsible for the
limitations, separation and variety that come out of the harmony. It is the
state of active consciousness in which the “I” or illuminating aspect of the
consciousness identifies itself with the total “This” and forms the
dualistic state of the yet un-manifest universe. It is the state of
self-realization where the universal will resolves to act, a necessary
conditions before any act can be undertaken. It is classified as an evolvent
because it s produced and it produces new modes of being. It can be understood
as the Universal “I” the illuminating aspect of the universe manifest to
lead the “I” of humanity that
brings darkness, from darkness to light or death to life.
Manas
- is the fifth principle
and is understood as cosmic mind. Cosmic mind is an evolute, that is, it s
produced but does not produce new forms of being. It is identified as the state
when the ideal universe becomes the object, emerging into view and forming a
clearly defined picture. Cosmic mind is concerned with “this” in contrast to
“I” of Ahamkara.
The next 20 principles
involve Indriyas five jnanadriyas [abstract knowing senses] and 5 karmandriyas
[or the working senses]. 5 Tamatras [sound, touch form, flavor, and odor]
and 5 Mahabhutas [Ether, Air, fire, water and earth]
Note that this
philosophy speaks of evolution from two realties but does not speak about these
realities and how they come into being
Vedanta
Philosophy
Vedanta is an effort to
embrace all knowledge making a systematic study and comprehensive investigation
of all the schools. It deals with relationship with God, the world and the
individuated soul. It tells us the knowledge of supreme ultimate beings
enlightenment in once lifetime. It logically concludes that that Brahman the
supreme reality is beyond the Human intellect or logics and can only be
perceived through intuition. It argues that mere study of the Veda, Upanishad
and different philosophy will never awaken the spiritual conviction; at best
they will provide only a general knowledge which will help refine the heart and
incline the mind towards knowledge but doubts exist uncertainty persists and
faith will falter. It contents that only an intelligent agent that can account
for mysterious super imposition of Purusha and Prakrti, the primal impulse of
nature, the regulation of the eternal cycle of events. Purusha is defined in
Sankhya is with out the power of agency so there another principle should be
postulated that has the attribute of acting as an agent. With out this principle
two important problems arise in Sankhya system.
1] How the process of
cosmic evolution started.
2] How do we account
for the phenomenon of Pralaya [annihilation of the world at the end of each
cycle]
The prima cause cannot
be said to inhere in Prakrti for it still exist as a force in liberated souls
since it is their very essence, therefore they would always be present and the
process of cosmic evolution would never cease as it does during Pralaya. Even if
they are dormant as it is contented during Pralaya there is nothing to prevent
them from awakening at some arbitrary time and form, restarting the process of
evolution. The primal cause cannot be modification of Prakrti, for then it would
be an effect and effect cannot affect itself. The primal cause cannot be
modification of Purusha, because Purusha by definition is changeless therefore
primal cause should be an intelligent agent separate and apart from Purusha and
Prakrti. Only this can explain the beginning evolution and end.
The ultimate principle
that the Vedanta projects are Brahman. Brahman is defined as “ He from whom
proceeds the creation, preservation, and reconstruction of the universe is
Brahman” The world Brahman means, “ to grow swell or expand” Brahman is
understood as creator preserver and destroyer. Lord Krishna describes Brahman to
Arjuna in Bhagavad-Gita in the following manner “ He is the spirit and it lies
beyond the cause and effect of this material world. Everywhere is His hands and
Legs, His eyes and faces, and He hears everything. In this way the Super soul
exists. The super soul is the original source of all senses. Yet he is without
material senses. He is unattached although he is the maintainer of all living
beings. He transcends the modes of nature, and at the same time He is the Master
of all modes of material nature. The supreme truth exists both internally and
externally, in the moving and non-moving. He is beyond the power of the material
senses to see or to know. Although far, far away, He is also near to all.
Although the super soul appears to be divided, he is never divided. He is
situated as one. Although he is the maintainer of every living entity, it is to
be understood that He devours all and develops all. He is the source of light in
luminous objects. He is beyond the darkness of matter and is un-manifested. He
is knowledge, he is the object of Knowledge and he is the Goal of Knowledge. He
is situated in every ones heart” [Bg 13 13-18]
Kasmir Saivism
It depicts further
conceptual advancement on Vedanta. It differs from Sankhya and Vedanta in the
interpretation of three basic problems
1] What is the nature
of Ultimate Reality
2] What is the cause
for the first movement
3] What is the nature f
the manifested form
Sankhya we noted
introduced two independent realities Purusha and Prakrti; Vedanta introduced one
reality Brahman and supported the solution with another principle called Maya.
Kasmir Saivism meets
the problem by constructing a pure monism, which postulates a single reality
with two aspects, one transcendental and the other immanent. The former is
beyond all manifestation and the latter pervades the universe of the manifest
phenomena. Both are real. However
it is said that logic can never construct an unassailable monism therefore the
final proof of these two aspects can be had only by the spiritual experience of
the Samadhi attained through yoga.
The cause of first
movement in Sankhya is the association of Purusha and Prakrti but no reason is
given for the cause of the association. Vedanta tells that intelligent principle
set universal consciousness into motion. Both the schools however fail to
explain the cause. To solve the problem Kasmir Savism teaches that consciousness
eternally alternates between two phases rest and action that is transcendental
and immanent the transcendental phase is a period of potentiality where
dissolution and re-absorption occurs. It is a passive phase of consciousness. It
is phase of growth in mothers womb when the conceived essence develops a body
out of the old for it to rest and function and perpetuate.
The transcendental
aspect of pure consciousness exist as a logical necessity, for there must be a
condition beyond which further analysis cannot go in order to evade the logical
fallacy of regressus ad infinitum. Since something cannot be come out of
nothing, this Ultimate Reality must contain all things in their fullness.
Therefore in order to account for feeling, it must be Universal consciousness
[cit], in order to account for Joy universal bliss [Ananda], in order to account
for desire it must be universal desire [iccha], in order to account for
knowledge it must be universal intelligence [jnana], in order to account for
action it is universal action [kriya]. The technical term used to describe the
eternal substance [intelligence or spirit] in which all substance inheres is
Sat-Cit-Ananda. [Being- consciousness and bliss]. This represents the perfect
condition of the supreme ideal, when nature rest in herself, when there is no
feeling of want to be satisfied when there is no feeling or need to go forth. It
is the transcendental condition of universal potentiality.
After this passive
phase it turns into active phase. The active phase is called Sristi or creation.
This phase is also called shining forth. It is immanent aspect of pure consciousness; the aspect of
change and actions to manifest by definition is to appear or to become evident
to the mind, here the universal mind. To appear means to be perceived, which
implies the perceived and the perceiver, that is, subject and object. In this
universal condition both factors must be consciousness for there is nothing
else. Consciousness then, in its immanent aspect, by definition becomes visible
to itself as subject and object. ] The two factors, subject and object, in the
active aspect of consciousness are technically called Aham [I] and Idam [this].
They are closely related, one is consciousness and the other is the power of the
consciousness. They appear simultaneously and are eternally related. During the
period of dissolution, they are in a condition of equilibrium. When the balance
is upset and the process of cosmic evolution begins, the first appearance is
this dual factor. The subject and object must be considered separately for the
purpose of explanation, but it must always be borne in mind that they are both
present, only one is more evident. These two factors are the first two tattvas,
in the process of cosmic evolution and are called Shiva Tattva
[The first Tattva] and Shakti Tattva. [Second Tattva]
Shiva Tattva represents
the passive aspect of pure consciousness [I]; it is dependent upon active aspect
Shakti Tattva [Idam] of consciousness to bring it into being. Shakti forms the
cosmic energy and it is said to have three principal modes to account for three
fundamental psychological steps that precede the determination of every action.
Iccha [power of will], Jnana [the power of knowledge] and Kriya [the power of
action], one follows the other in logical succession.
The Third Tattva
is Sada Shiva Tattva this category accounts for the power of universal desire
technically called Iccha Shakti, the will aspect of Shakti, or consciousness. It
manifest it self as vague and indistinct feeling, an undefined and unformulated
idea that eludes the mind. It is the condition precedes any determinate action.
It is understood as he state of divine wonder
As produced Tattva it
is destructible and therefore not eternal. As the first evolute produced in the
process of evolution of consciousness, it is the last evolute dissolved in the
involution of the consciousness at the time of universal reabsorb ion
The Fourth Tattva
is Iswara Tattva. It is used to
deify that condition in nature when all is recognized as one. This category
accounts for the power of universal knowledge, technically called the Jnana
Shakti, the knowledge aspect of Shakti or consciousness. It is the knowledge as
such without reference to any emotion; it is pure awareness with out reaction.
There is no desire to go toward or away. It is the Tattva of knowing the Science
of God. It is the knowledge that precedes ultimate action. It is the Revelation
of the Absolute Knowledge
The Fifth Tattva
is called Sad Vidya Tattva or true
knowledge. This Tattva is postulated for the complete unity in the dual
relationship. It accounts for the power of universal action. Technically called
Kriya Shakti, the action aspect of consciousness. It is period of Satya Yuga
when everything is revealed and the darkness in the mind of the humanity is
removed and very human fight one with Lord against the conquering motive and
corruption.
The Sixth Tattva
is called Maya Tattva. It displays universal consciousness in duality and brings
in delusions. This category is postulated to account for the manifestations of
form out of the formless, the finite out of infinite. In Vedanta Maya is
considered not real, in Saivism Maya is considered as gross power of the
consciousness and is referred as Maya Shakti. It speaks of deterioration of
intelligence and return of darkness.
Maya is defined as
finitising principle, that which limits the universal condition of consciousness
and produces the states of limited experience. It is said to cast asunder the
divine unity of the Godhead and bring mind matter into being. The reason why
Maya exerts its influence at this stage is found in the law of nature that every
period of action is followed by a period of rest as witnessed by the fact that
sleep always follows action.
Maya then is assumed to
give five evolutes referred as Kancukas, time, space, desire, limited knowledge,
and limited power. The result of Maya and its evolutes is the production of
Purusha and Prakrti. A this stage the subject [Aham or “I”} and object [Idam
or This] are completely severed and look upon each other as mutually exclusive
and the dual world gets established.
.
The period rhythm of
consciousness is understood as without a beginning and end. The movement is
governed by the law of karma [action and reaction]. This law regulates all
nature. So the Brahman of Vedanta, the ultimate principle is also guided by this
Law. This is very clearly spoken by Lord Krishna in Bhagavad-Gita as he
interpreted Veda to Arjuna
The Law of karma is
fundamental to Veda and we witness rediscovery of Veda through the different
schools of thoughts, but one thing remained unanswered, what Karma guides the
Ultimate principle to create and dissolve? Before we go further let us
discuss what this Karma is
Karma
Law of Karma says that
living entity is the son of past and Father of the future. [Note this is what
modern science has discovered at the genetic level of information in living
system]. Law of Karma is related to action. Every action has equal and opposite
reaction. Bhagavad-Gita says, “The intricacies of action are very hard to
understand. Therefore one should know properly what action is, what forbidden
action is and what inaction is” Vedas divide karma into three categories
Akarma [actions with positive intent and Vikarma [actions with negative selfish
intent] and action with out any intent or duty bound.
Bhagavad-Gita says that
we are all action bound, we are forced to work, so we must know what action to
perform. “ Not merely by abstaining from can one achieve freedom from
reaction, nor by renunciation alone can one attain perfection. All men are
forced to act helplessly according to the impulses born of the modes of material
nature, therefore no one can refrain from doing something, not even for a
moment” Bg 3.4-5
Bg. 16 .24 says,
“ one should understand what is duty and what is not duty by the regulation of
the scriptures. Knowing such rules and regulations one should act so that he may
be gradually elevated”. In Bg.3.15 it says, “ consequently all pervading
Transcendence is eternally situated in the act of sacrifice” The Vedas as
interpreted by Krishna calls upon to do act of sacrifice, charity, penance with
out any expectation of the results. --- Without being attached to the fruits of
activities one should act as a matter of duty; for by working without attachment
one attains the supreme.”
“If the illusionary
energy subsides and the living entity becomes fully aware enriched with the
knowledge of the grace of the Lord, then he becomes at once enlightened with
self realization and thus becomes situated in his own glory”. [Bhag 1.3.34]
So karma speaks of
action and reaction where good action results in good reaction and bad action
results in bad reaction. It also tells us the bad action can be over come by
doing good action and the contrary is also true. The idea of balance sheet and
heaven and hell probably has its origin here.
But what decides good
action and bad action? Who differentiates it? How does he differentiate? In a
Corrupt world where nothing move without corruption who is to be held
responsible for the beginning of the vortex of corruption? Which is the source
of Bad action? Vedic knowledge
culminates saying everything has come from a single source Brahman, the Spirit.
Which has two states of existence transcendental and an immanent. [Note this is
comparable to our scientific knowledge of nature, which say that everything in
nature is made up of energy and it has two forms potential and kinetic] The fact
that everything comes from single source invariably means the source of light
and darkness exists in the Ultimate reality. This becomes quite apparent from
the Revelation of Lords true nature to Arjuna. Lord Krishna reveals
Himself as the breath of the universe into which everything goes and out of
which everything comes. This clearly means that there is nothing called good and
bad. He breathes in when everything turns bad and breaths out when everything is
turned into Good. He creates and dissolves. But is He attached to
the
good and bad? Vedas say no, so does all scriptures. Then from where does the bad
originate? The ultimate answer is ignorance, our failure to differentiate the
good and bad.
This invariably means
we come to ask the question what makes Him breath in and breath out, create and
dissolve. How does he create and Dissolve. In Mukund Upanishad the teacher says
that it is true that everything comes from Brahman and goes back to Brahman. But
has Brahman has to make an effort to create the universe? The Teacher says the
creation is absolutely effortless. He says, “ Brahman expands By Tapas”, a
Tapas that is effortless. In the ordinary Knowledge Tapas is a process Austerity
that involves intent and an effort. Here the Tapas, means warmth the warmth of
Love. Love is spontaneous and has no motive.
Brahman creates the Universe out of Love. This love and warmth is ever
present everywhere, but everyone fails to perceive this warmth and love because
all human approach is associated with an intent and it is blemished with
"self".
There is an interesting
statement in Mukund Upanishad. It says that there are two types of Knowledge,
one Lower Knowledge and the other Higher Knowledge. Interestingly it goes to say
that all Vedas and Rituals is Lower Knowledge and the Higher knowledge is that
by which the IMMUNTABLE is known. It says that “By means of Higher Knowledge
the wise behold every where Brahman---”
This statement down
grading all Vedas for that matter all religious scriptures speaks of the highest
wisdom. All Knowledge gained by a teacher or from a book, irrespective of Vedas,
Bible, and Koran is lower. It amounts to knowing the taste of a mango fruit by
its description. The reality is understood only when one eats. If one experiment
by allowing many to eat from a single mango fruit, in the absence of any
previous information, the description one bound to get about its taste is bound
to differ. This is the reality of all religion. The interaction between the
fruit and the man makes our interpretation of the world. The real interpretation
should come from above, with the interaction with the creator of the fruit. Here
the unity emerges and diversity dissolves. But it is impossible to approach him
because he dwells in different realm. What the Vedic teacher teaches you is the
method of approaching the ultimate. But it also tells us that He reveals to only
to whom he chooses. The grace fell upon Arjun as the Lord participated and led
the war for Justice and Truth.
Rama,
Krishna, Jesus and the Truth
My
little mind perceives a unity and evolutionary significance to these three
incarnations of God in the transcendental phase, which fulfills the truth written in Vedas. Unfortunately
humanity has built great religious groups but has failed to perceive the truth
of it. The central theme of all religion is justice and truth. The three
incarnation has come at critical times when justice and truth and thus very
balance of the system is in danger. There is evolutionary significance to these
incarnations. In the time of Lord Rama there is clear demarcation of Good and
evil. Lord Rama manifested when the evil flourished and the good was in danger.
He took the side of Good to establish Justice and Truth. Human evolution
continued and the demarcation was lost, the war now came to exist between two
brothers in a family. The Lord manifesting as Krishna to took the side of the
Justified one.
The
third manifestation came when the distinction between good and bad was completely
lost and everyone had turned bad. There was none on this world whom the
Lord could support. Since the whole world is His
creation and He rest in it, this becomes a critical situation at
which new creation or renewal of the body and its initialization becomes a necessity. The truth of Vedas
now comes into act. The Lord sacrifices "Himself" to initialize
His creation. In other words He manifest to renew His body. This is Calvary the
ultimate battle for Truth and Justice.
This
initialization cannot occur unless He reveals Himself and everyone comes to know
Him and takes the Bow and arrow to fight for justice and truth. It is
important to note that Bhagavad-Gita is the narration of Vedas to Arjuna
in order to persuade reluctant Arjuna to take His Bow and arrow to fight for
justice and truth. Arjuna was Given the Grace and the senses to Know Him and be
with Him. What was revealed to Arjuna should get revealed to everyone in this
democratic world if it has to initialize it self in truth and Justice and find
peace and order.
Veda tells us
that the Grace of God is open to all. Bible
too tells that this Grace is open to all. But everybody fails to see Him, for
everyone approaches Him with a seed or intent. But the promise of Christ is
Revelation or Second Coming; this is the hope on which Christianity lives. This
gives the hope for humanity to survive. The Lord found a womb to manifest His
consciousness and support His creations [as it is written in Vedas] and He would
surely find a mind to reveal His true nature and thus initialize Humanity. Very
clearly as it is written the Vijnanamaya Loka will end in Revelation of
absolute truth and with it would enter the Anandamaya Loka. Now
that we have come to introduce Bible at the helm let us now see how creation is
discussed in Bible.
Is Bible the Gem
in the Crown of Vedas
Bible says man and
nature was created from matter. But man He created in His image He was made the
master of the world He created. The only command He gave to man is not to eat
from the tree at the center, which opens his eyes to good and evils. The central
command was not to Judge or differentiate. To make it brief the basic call was
to live in love with Him, with full faith, as one lives in a family without
questioning the superiority of Father and Mother and trying to differentiate
between them. Thus Vedic scripture speaks of Art of Living.
One of the question
that always held my mind was that where was the Lord when devil came to
influence the first Sin. The Lord is understood as absolute perceiver who
perceives even the slightest movement in the whole. In other words this sin was
inescapable and it is the product of creation it self.
The second law of thermodynamics and flow of time begins with creation.
All creation should come to exist to the left or right of the creator and thus
incapable of perceiving the whole, in spite of the fact that it is made in the
image of the creator. Thus the relationship between the creator and the created
could be comparable to embryo that gives way to develop a body. An Embryo is
formed when the male give out its body and its essence enters the female body.
The new life is conceived in the old and grows and emerges into the world with a
new body constructed out of the old after a period in the womb. The essence
creates new body out of the old and thus perpetuates.
Every differentiated cell has complete information but is limited by its
function.
The only difference
between God and man is that He is beyond time and is eternal He is the
controller of cycle of time. He is the Atman of the universe that never dies but
takes birth again and again. Since Atman consists of soul and spirit
[intelligence]. He can be understood as the soul and intelligence of the
universe. The soul has two phases a transcendental and immanent. They form the
breath of the universe, the expanding and contracting phase. This means the
Universal Atman can exist in one phase at a time not both. Thus His total
reality becomes beyond the comprehension of the man and his mind, unless he goes
to once own soul level and without any seed seek the light and the spirit that
guides or when he transforms through the central light.
Bible tells that Jesus
came at a time when not one human being was left on earth whom he could call
good. This means all the cells of the body gave way to the negative force or
death. This means the Universal Atman should leave its body and enter a new
body. There is no other body other than the one He created. It means He is
forced to create again. At the Calvary the whole secret explained in the Vedas
comes into being.
The Atman or the
ruler of the universe makes the Supreme Sacrifice, the Self-Sacrifice and
conceives in its own body to create a new body out of the old. It is the
transcendental phase or the spiritual Phase of the universal system. When Christ
told He would return to Judge and rule it invariably meant that He would reveal
His immanent phase or the reality to initialize humanity into His kingdom. It is
Revelation of His light as He leaves His transcendental phase by achieving His
goal. It is the maximum point of
Human evolution, when humanity becomes one with Him and understands the whole
secret to enter the Satya Yuga or the Yuga of order and peace, where justice and truth
prevails. It is the time When His Mind reveals the to Mind of Humanity and thus
shines forth on the whole universe.
It is
interesting to call what Upanishad says here regarding Creation. “ In
the beginning Prajapati, the creator, longed for the joy of Creation, He
remained in meditation, and then came Rayi, matter, Prana, Life. “These
Two”, thought He “ will produce beings for me” here Prajapati
signifies the cosmic mind. The teacher of Upanishad says here, the whole
creation is thought projection of the Cosmic mind.[ That is what bible too
projects]. In discussing the existence the teacher says Prajapati created
duality and duality is the very source of Continuity. Man too creates his world
through projection, but it is
inferior to the one creator projects. Thought is highly constructive, however
thought cannot bring to existence of new pattern and structures. Discussing the
content with which Prajapati filled the structure of creation, the answer one
obtains is that it existed within Him. He simply renews and continues. The
teacher speaks and tells his student that duality is present at every level of
the manifested universe- for manifestation without duality is inconceivable.
Elaborating the theme of life and matter the teacher says that creation is
synonymous with time and time gives continuity to creation, “The Lord of
Creation is in Truth, the time of the year”. In speaking these truth the
teacher was revealing the reality of day and night cycle. In bringing the
discussion to close the teacher says
“Those
who obey the law of the Lord of Creation, they in turn become creators and like
Him give birth to a Pair”
Here the teacher speaks
of the world, which the man creates that becomes superimposed on the greater
world of the Creator. This tendency forms religion out of Revelations.
Through Christ birth,
death, resurrection and Second Coming, we are witnessing the renewal of the
universal life cycle, death conception and birth. At His death He initialized
Himself and with His Second Coming He initializes His body into order. Under His
light, Revealed to Humanity, the birth of new world takes place. The world where
real justice prevails and truth rules over untruth and human being comes to live
one with Him with least friction. The whole world come to life and enters
blissful state and it amounts to the joy of a birth of a baby in family.
Creation
from Scientific point of View
In contrast to ancient knowledge which puts life in the
first place, the
science puts matter first, However scientific discoveries has evolved to conclude the
ancient knowledge is true but exist without able to bridge the gap. More about
the different concepts of creation that science advocates please refer origin
System Design
and Discovery of Truth Scientifically
Introduction: - The spirit of Lord revealed to the disciples and few
hundreds who were gathered there. They were asked to spread the
good news. But in time a religion and an institution formed in its name that
began to rule than transform people from the path of death to life in which Lord
Himself traveled. The Christianity was more bent on interpreting Judgment, hell and
Heaven so that human ignorance about the realities of nature and thus their
instinctive fear can be exploited to rule. Science came into existence in the
west when the church was virtually ruling it. With the advancement of science
religion went into recessive state, but the advancement in science evolved into
such a state that humanity cannot over look the spirituality, and thus both
forces spiritual and material evolved to its highest power virtually endangering
the world. The west that was bestowed with Grace of intelligence to exploit
matter has turned selfish and dominating, the east that was bestowed with power
of the consciousness has turned corrupt and their unity or globalization created
a world that is ending with two destructive force conquering motive and
corruption peaking to all time high. The problems and miseries of this world,
the problems in the middle east cannot be solved unless the “I” of the west
and corruption of the east is shattered, “I” of the west and the corruption
of the east cannot be shatter unless Higher “I” that controls and reveals its
true nature. [It does not mean three is no corruption in west and vice-versa.
Here it speaks the dominant and recessive that exist as ratio]
Christian rulers of the
west have forgotten the essence of their religion, the path the Christ traveled
to gain life. Much of the problems of the Middle East stems from the superiority
complex, that Israel is blessed one, it has forgotten that it was condemned and
shattered once before being regrouped. This world is cyclic and time returns
again and again. Very clearly Lord said His people would stand in Shame and feel
sorry when He reveals Him self.
Of course this truth
will not appeal to a man who stand with a gun in hand against unarmed man. He
will not stop firing unless he realizes the truth that in cyclic world the
bullet fired will return to strike his back. Out of our ignorance we have
created world of hatred and unhealthy competition from our scientific and
western influence. Science we know is not absolute knowledge, what we are
enjoying as technological advancement is built on partial knowledge’s, which
are contradictory. Science itself has evolved back to the point of its beginning
[isolating mind from matter and studying matter by splitting] to conclude that
some how mind matter and consciousness are related.
The peace and order to
the world can return only when the whole truth the unity of mind matter and
consciousness is reveled to Humanity as an advancement of science. The site is a
step towards this goal reviewing the foundation of science and restructuring it
such that it explains and accounts sensibly everything.
System
design and its unity with Ancient and Modern
Knowledge system
The
fundamental principle of the system design is an attempt to seek equilibrium and
the fundamental design is non-equilibrium. So the
principle is against the design.
Thus creating principle forbid humanity to eat from the tree at the center. But
eating from the tree at the center is unavoidable and that is the way by which
the humanity sees the truth and gets initialized with Him.
System
design present you a fundamental particle that consist of two parts in a ratio
4:3 and exist in two alternating states with one quantum part always in motion.
See fig below.
Note
– The two has opposite twist and a bend creating an angle between the two
This
fluctuating existence the site describes takes place in three steps each of
which in turn encloses three more minor steps.
The
Vedic vision of spirit and that sets in motion everything now could be related
to the quantum portion that is in motion. The spirit moves from the dominant to
recessive and vice-versa. The
dominant can be visualized as male and recessive as female. In effect this
differentiation into dominant and recessive is related to the spirit or Brahman
that moves. Thus in accordance to Vedas we see Brahman in the fundamental
particle. Where the quantum spirit exist it becomes the dominant and the other
becomes recessive. The two parts on the left and right forms the consciousness
or the field and the spirit forms the intelligence or the light. The recessive
here by design becomes the uncaused cause and has dual nature. The Vedas
visualize it as the consciousness or Prakrti and the quantum that moves as
Brahman.
There
is a moment in the flow when there is equilibrium but this equilibrium is not
static by design it is only a passing moment, Just as pendulum passes the
equilibrium point in its oscillation. This fundamental vision of motion can
account for the whole truth written in Vedas. But its total understanding can
only come when we extend it to involve space. Space we understand has 8
components. See fig below
The
spatial vision of system in space involves formation of pairs in a typical
manner. The pairing always forms between one dominant and one recessive in the
ratio 4:3. This pairing increases the resistance and extends the time taken for
the flow. The system notes that when four pairs join together in particular
fashion in space it fills the space and forms typical stable system.
see fig
The
site notes that this filling takes in such a manner that a system “A” with
right winding twist, pairs with “B” with left winding twist to form [AB].
Here A and B exists in 4:3 ratio to gain a level of symmetry in space but
retains externally the twist of the dominant component. [Here the right winding
twist is dominant and left winding twist is recessive]. This pair pairs with
another pair in 4:3 [CD] with opposite twist to form a second level of symmetry
in space on the same plane, still retaining the right dominant state. This
system now pairs with another pair, [EF]
and [HI], with opposite twist that exist on the opposite plane. Here [AB/CD] and
[EF/HI] also exist in a ratio 4:3 and retain the dominant right twist, to
complete three levels of symmetry. See fig
This means the whole system has
non-equilibrium in space and has a chosen twist. It produces a typical pulsating
existence alternating between two states as we witnessed earlier in the
fundamental particle. [They reflect a picture of double helical in space in its most
condensed state] The pulse originates from the dominant and moves spirally in
the system. After a critical moment the recessive turns dominant and pulse
returns. This motion is associated with a spin and displacement of the whole
system in space. Each displacement is a curvature in space that involves
movement from left to right and right left and expresses as a wave.
The above system, the site notes as a single
Living particle that probably exist in Centromere of the Chromosomes that
contain the DNA. The information in living system is complete only when such
dynamic information exist in relation to another recessive information coming
form another individual that is separated in space and time. This gives the male
and female and unity and continuity of information.
The number of curves or waves
it takes to complete one cycle increases in relation with pairing. For a single
particle it takes two waves to complete one cycle. For a system that is formed
with a pair the number displacement doubles in to 4 and when two pairs join it
forms 8 waves to complete one cycle and so on.
By
the nature of particle or non-equilibrium, it has a field around it. Field here
could be described as the area that the system needs when it makes one cycle out
of its pulsating existence. For a single particle it has two paths. Whenever a
system is formed by pairing its field doubles. A system formed from a pair
creates 4 layers of field around it. Fallowing figure shows the formation of the
field.
In a system with 4 pairs there
exist 16 fields. The site notes that the single particle we visualized is the
light particle and the pairing process accounts for matter formation and the
periodic table. The vital and most important conclusion of the site is that the
inert elements of the table, which have certain degree of symmetry in space and
goes to form the living particle around which living system gets constructed.
The whole process of compound formation inorganic and organic systems and
development of information in biological system is explained as a product of the
system inherent instinct to oppose the non-equilibrium and increase its
stability.
The site notes that helium atom
has one degree of symmetry in space and accounts for the plant kingdom and the
neon with two degree of symmetry in space accounts for the animal Kingdom and
the Argon that has three degree of symmetry in space form the particle that
exist behind the Human kingdom. These systems when disturbed to the critical
state of unwinding or winding, responds and survives by a process of information
building.
The site visualizes creation
involving two living particle surrounded by 8 material particles held in its
field and goes ahead to imagine the formation of all the systems we witness in
nature. [See Creation].
The resulting universe is figured below
The resulting universe
is comprised of millions of living systems, material system and stellar systems,
all created in 4 pairs from the matter. They are produced to the left and right
of central living particles or the source, which created it. Thus everything
created exist separated in space – time, and has an instinct to seek
equilibrium. The material systems because of their asymmetry and the
non-equilibrium in space tend to seek equilibrium and thus produce the winding
force. The living particle because of its symmetry tries to oppose it by
developing information and producing anti-gravitational force. It takes up the
gravitational force gives out anti-gravitational force. It lives by matter
[food] and expands and grows. Thus two opposing forces and randomness in action
stabilize the system.
But by design human
system caught in constant action from out side and is forced to react and thus
exist in constant struggle of existence. His mind and intelligence seeks a way
to over power the action from nature that is stressing it to react. In other
words it seeks to attain equilibrium, quite unaware that equilibrium is death
and the very foundation of nature exist in non-equilibrium. This means a
direction to time that leads to death and a necessity for new creation is created
with creation of Humanity. The deeper meaning of Biblical origin, the first sin
and death to the world, Birth of Christ, His sacrifice in Calvary and His Second
Coming comes from this Reality. it is unavoidable truth.
By His position a Human
can only find to the left or the right of the Creator and thus is ever ignorant
of the whole. His mind is engulfed in the fear of the opposite and looks at the
opposite as the cause of all his misery. He fails to perceive the unity of the
opposite. He is unaware that the cause for misery exists in fear and that in
turn exists in ignorance and the lack of faith. Upanishad tells us very clearly
the path to the unknown or the Creator is to negate mind to both good and bad.
Then only one comes to stand face to face with the Unknown and Understand the
Reality. Only when the reality is revealed the real faith or “Sradha” is
born. The faith in the known or partial knowledge or following a religion is not
faith it is a loyalty and all loyalty is bound by an intent. This aspect is well
revealed in Bhagavad-Gita and the teaching of the Jesus. Human mind caught in
ignorance has constructed religion out of it.
What the Lord calls
from the center is to believe and obey Him as the Son believes in the Father and
Mother, for He perceives everything and only thinks good for His family. The
basic command given to human is not eat from the tree at the center. In effect
it means not to try to conquer the Father and Mother – the Creator.
That is
what we are up today with knowledge that Lord Graced upon us. We have over
looked the father to conquer the brother, and we are showing the might of the
inferior knowledge by exploiting mother earth to Her core.
The creator as
visualized from the above figure is unique and is situated at the center. Here
the male and female exist as one not isolated in time and space. They form the
Heart and Brain, Soul and Intelligence of the universe.
Thus all religions
advocate faith in the unknown as the principle necessity for peaceful life. But
Human mind works against the soul and evolves against the universal life. His
faith falters because of his position and the duality he witnesses. The first
Sin signifies the time direction of Human mind and its intelligence that came
with Creation or Design. The Mind of Human being that is caught in doubt evolves
in the direction of matter as centripetal force and thus works against the life
force or the soul that is centrifugal or anti-gravitational. This invariably
means the evolution of man and his intelligence stresses the Creator Pair of the
quantum universe, inducing it to repeat the act of creation at some point in
time. [Note – death to the
created world and creation has no meaning, the only alternative is to accept the
concept of birth and death as a unity, one giving way to another]. The evolution
of mans intelligence speaks of his distancing from the creator, fall in faith
and increased “I” or Ahamkara.
The site notes all
quantum action has three critical points, at the third critical point it breaks
down turning left to right or vice versa. The site notes the creator manifested
as Jesus Christ at third critical point of deterioration of Justice and Truth
and lack of faith. Bible tells
there was no human being on this world, whom He could call good and take his
side. This meant every cell of His body had turned against HIM and He was forced
to depart form the Body. The only alternative for the Creator, is to create a
new body out of the old for Him to rest perpetuate His world. He does so by
Self-Sacrifice. This explains the manifestation of the Lord as Christ in this
world. His Self- Sacrifice upholds
the essence of Veda, which tells us that creation was done with the
Self-Sacrifice of the Creator. [The process is discussed in Origin]
It is the
transcendental phase of Brahman described in Vedas, where the masculine “I”
or the dominant, enters the feminine and goes recessive to it. It is the
expression of Lords feminine nature, the forgiveness, Love, compassion, and the
ability to give birth. The transcendental phase is the phase of conception and
growth in the womb, developing a body out of the old.
Spirit of the Lord
released in the body forms the first pulse of a new life taking shape in the
womb. It grows in time and reaches a moment of birth. It becomes the source of
great disorder in the material world out of which He emerges as the Great
Attractor around which everything collapses into new order. There will be a
moment of uncertainty at which everyone becomes free to make his choice. Just as
the Birth of the child makes the whole family happy and causes a perpetuation of
the family His Second Coming and Revelation makes the world happy dissolving the
parts created by ignorance causing unity and brings everything back into His
command. The Revelation of His true nature initializes Humanity into Justice and
Truth once again. With His Revelation begins the Immanent Phase of His
existence.
It forms the beginning
of destruction and involution to start a new cycle. It speaks of elevation of
human from the ground level of ignorance to highest level of Unity with Creator
– a life in full light of Creator.
One must note here that
Upanishad speaks of 5 level of evolution of Humanity, from Annamaya Kosha, [body
level], to Pranamaya Kosha, [Breath or pulse level], Monomaya kosha, [mind
level], Vijnanamaya Kosha [scientific level] to Anandamaya Kosha [Bliss level].
Very clearly we are going through the 4th level expecting the fifth
that initializes Humanity in Truth and Justice. This is only possible if the
duality of human mind is brought to end and the unity is revealed and this
should come by the Grace of the Creator
Jesus
Christ becomes the culmination of the Great Secret written in Vedas and forms
the unifying principle that brings the Peace and order to Humanity and I am a
humble servant who based my search on my consciousness and submitted the mind to
His feet.
I
feel Bhagavad-Gita is reinterpretation of Vedas [ Truth of Nature] in simple and
appealing manner in specific period of evolution. The culmination of this
evolution probably occurred with self-sacrifice of the creator to initialize His
body or the Created world.
To
read Bhagavad-Gita in beautiful, simple and easy language go to
International
Gita-Society
http://www.gita-society.com
