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April
4, 2004
Palm Sunday of the Lord's Passion
At the Procession with Palms
Reading I
Lk 19:28-40
Jesus proceeded on his journey up to
Jerusalem.
As he drew near to Bethphage and Bethany
at the place called the Mount of Olives,
he sent two of his disciples.
He said, "Go into the village opposite
you,
and as you enter it you will find a colt
tethered
on which no one has ever sat.
Untie it and bring it here.
And if anyone should ask you,
'Why are you untying it?'
you will answer,
'The Master has need of it.'"
So those who had been sent went off
and found everything just as he had told
them.
And as they were untying the colt, its
owners said to them,
"Why are you untying this colt?"
They answered,
"The Master has need of it."
So they brought it to Jesus,
threw their cloaks over the colt,
and helped Jesus to mount.
As he rode along,
the people were spreading their cloaks
on the road;
and now as he was approaching the slope
of the Mount of Olives,
the whole multitude of his disciples
began to praise God aloud with joy
for all the mighty deeds they had seen.
They proclaimed:
"Blessed is the king who comes
in the name of the Lord.
Peace in heaven
and glory in the highest."
Some of the Pharisees in the crowd said
to him,
"Teacher, rebuke your disciples."
He said in reply,
"I tell you, if they keep silent,
the stones will cry out!"
At
the Mass
Reading I
Is 50:4-7
The Lord GOD has given me
a well-trained tongue,
that I might know how to speak to the
weary
a word that will rouse them.
Morning after morning
he opens my ear that I may hear;
and I have not rebelled,
have not turned back.
I gave my back to those who beat me,
my cheeks to those who plucked my beard;
my face I did not shield
from buffets and spitting.
The Lord GOD is my help,
therefore I am not disgraced;
I have set my face like flint,
knowing that I shall not be put to shame.
Responsorial Psalm
Ps 22:8-9, 17-18, 19-20, 23-24
R. (2a) My God, my God, why have you
abandoned me?
All who see me scoff at me;
they mock me with parted lips, they wag
their heads:
"He relied on the LORD; let him deliver
him,
let him rescue him, if he loves him."
R. My God, my God, why have you abandoned
me?
Indeed, many dogs surround me,
a pack of evildoers closes in upon me;
They have pierced my hands and my feet;
I can count all my bones.
R. My God, my God, why have you abandoned
me?
They divide my garments among them,
and for my vesture they cast lots.
But you, O LORD, be not far from me;
O my help, hasten to aid me.
R. My God, my God, why have you abandoned
me?
I will proclaim your name to my brethren;
in the midst of the assembly I will praise
you:
"You who fear the LORD, praise him;
all you descendants of Jacob, give glory
to him;
revere him, all you descendants of Israel!"
R. My God, my God, why have you abandoned
me?
Reading II
Phil 2:6-11
Christ Jesus, though he was in the form
of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under
the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.
Gospel
Lk 22:14--23:56 or Lk 23:1-49
When the hour came,
Jesus took his place at table with the
apostles.
He said to them,
"I have eagerly desired to eat this
Passover with you before I suffer,
for, I tell you, I shall not eat it again
until there is fulfillment in the kingdom
of God."
Then he took a cup, gave thanks, and said,
"Take this and share it among yourselves;
for I tell you that from this time on
I shall not drink of the fruit of the
vine
until the kingdom of God comes."
Then he took the bread, said the blessing,
broke it, and gave it to them, saying,
"This is my body, which will be given
for you;
do this in memory of me."
And likewise the cup after they had eaten,
saying,
"This cup is the new covenant in
my blood,
which will be shed for you.
"And yet behold, the hand of the
one who is to betray me
is with me on the table;
for the Son of Man indeed goes as it has
been determined;
but woe to that man by whom he is betrayed."
And they began to debate among themselves
who among them would do such a deed.
Then an argument broke out among them
about which of them should be regarded
as the greatest.
He said to them,
"The kings of the Gentiles lord it
over them
and those in authority over them are addressed
as 'Benefactors';
but among you it shall not be so.
Rather, let the greatest among you be
as the youngest,
and the leader as the servant.
For who is greater:
the one seated at table or the one who
serves?
Is it not the one seated at table?
I am among you as the one who serves.
It is you who have stood by me in my trials;
and I confer a kingdom on you,
just as my Father has conferred one on
me,
that you may eat and drink at my table
in my kingdom;
and you will sit on thrones
judging the twelve tribes of Israel.
"Simon, Simon, behold Satan has
demanded
to sift all of you like wheat,
but I have prayed that your own faith
may not fail;
and once you have turned back,
you must strengthen your brothers."
He said to him,
"Lord, I am prepared to go to prison
and to die with you."
But he replied,
"I tell you, Peter, before the cock
crows this day,
you will deny three times that you know
me."
He said to them,
"When I sent you forth without a
money bag or a sack or sandals,
were you in need of anything?"
"No, nothing," they replied.
He said to them,
"But now one who has a money bag
should take it,
and likewise a sack,
and one who does not have a sword
should sell his cloak and buy one.
For I tell you that this Scripture must
be fulfilled in me,
namely, He was counted among the wicked;
and indeed what is written about me is
coming to fulfillment."
Then they said,
"Lord, look, there are two swords
here."
But he replied, "It is enough!"
Then going out, he went, as was his custom,
to the Mount of Olives,
and the disciples followed him.
When he arrived at the place he said to
them,
"Pray that you may not undergo the
test."
After withdrawing about a stone's throw
from them and kneeling,
he prayed, saying, "Father, if you
are willing,
take this cup away from me;
still, not my will but yours be done."
And to strengthen him an angel from heaven
appeared to him.
He was in such agony and he prayed so
fervently
that his sweat became like drops of blood
falling on the ground.
When he rose from prayer and returned
to his disciples,
he found them sleeping from grief.
He said to them, "Why are you sleeping?
Get up and pray that you may not undergo
the test."
While he was still speaking, a crowd
approached
and in front was one of the Twelve, a
man named Judas.
He went up to Jesus to kiss him.
Jesus said to him,
"Judas, are you betraying the Son
of Man with a kiss?"
His disciples realized what was about
to happen, and they asked,
"Lord, shall we strike with a sword?"
And one of them struck the high priest's
servant
and cut off his right ear.
But Jesus said in reply,
"Stop, no more of this!"
Then he touched the servant's ear and
healed him.
And Jesus said to the chief priests and
temple guards
and elders who had come for him,
"Have you come out as against a robber,
with swords and clubs?
Day after day I was with you in the temple
area,
and you did not seize me;
but this is your hour, the time for the
power of darkness."
After arresting him they led him away
and took him into the house of the high
priest;
Peter was following at a distance.
They lit a fire in the middle of the courtyard
and sat around it,
and Peter sat down with them.
When a maid saw him seated in the light,
she looked intently at him and said,
"This man too was with him."
But he denied it saying,
"Woman, I do not know him."
A short while later someone else saw him
and said,
"You too are one of them";
but Peter answered, "My friend, I
am not."
About an hour later, still another insisted,
"Assuredly, this man too was with
him,
for he also is a Galilean."
But Peter said,
"My friend, I do not know what you
are talking about."
Just as he was saying this, the cock crowed,
and the Lord turned and looked at Peter;
and Peter remembered the word of the Lord,
how he had said to him,
"Before the cock crows today, you
will deny me three times."
He went out and began to weep bitterly.
The men who held Jesus in custody were
ridiculing and beating him.
They blindfolded him and questioned him,
saying,
"Prophesy! Who is it that struck
you?"
And they reviled him in saying many other
things against him.
When day came the council of elders of
the people met,
both chief priests and scribes,
and they brought him before their Sanhedrin.
They said, "If you are the Christ,
tell us,"
but he replied to them, "If I tell
you, you will not believe,
and if I question, you will not respond.
But from this time on the Son of Man will
be seated
at the right hand of the power of God."
They all asked, "Are you then the
Son of God?"
He replied to them, "You say that
I am."
Then they said, "What further need
have we for testimony?
We have heard it from his own mouth."
Then the whole assembly of them arose
and brought him before Pilate.
They brought charges against him, saying,
"We found this man misleading our
people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a
king."
Pilate asked him, "Are you the king
of the Jews?"
He said to him in reply, "You say
so."
Pilate then addressed the chief priests
and the crowds,
"I find this man not guilty."
But they were adamant and said,
"He is inciting the people with his
teaching throughout all Judea,
from Galilee where he began even to here."
On hearing this Pilate asked if the man
was a Galilean;
and upon learning that he was under Herod's
jurisdiction,
he sent him to Herod who was in Jerusalem
at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long
time,
for he had heard about him
and had been hoping to see him perform
some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously
and mocked him,
and after clothing him in resplendent
garb,
he sent him back to Pilate.
Herod and Pilate became friends that very
day,
even though they had been enemies formerly.
Pilate then summoned the chief priests,
the rulers, and the people
and said to them, "You brought this
man to me
and accused him of inciting the people
to revolt.
I have conducted my investigation in your
presence
and have not found this man guilty
of the charges you have brought against
him,
nor did Herod, for he sent him back to
us.
So no capital crime has been committed
by him.
Therefore I shall have him flogged and
then release him."
But all together they shouted out,
"Away with this man!
Release Barabbas to us."
--Now Barabbas had been imprisoned for
a rebellion
that had taken place in the city and for
murder.--
Again Pilate addressed them, still wishing
to release Jesus,
but they continued their shouting,
"Crucify him! Crucify him!"
Pilate addressed them a third time,
"What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and
then release him."
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand
should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they
asked,
and he handed Jesus over to them to deal
with as they wished.
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented
him.
Jesus turned to them and said,
"Daughters of Jerusalem, do not weep
for me;
weep instead for yourselves and for your
children
for indeed, the days are coming when people
will say,
'Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.'
At that time people will say to the mountains,
'Fall upon us!'
and to the hills, 'Cover us!'
for if these things are done when the
wood is green
what will happen when it is dry?"
Now two others, both criminals,
were led away with him to be executed.
When they came to the place called the
Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
"Father, forgive them, they know
not what they do."
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him
and said,
"He saved others, let him save himself
if he is the chosen one, the Christ of
God."
Even the soldiers jeered at him.
As they approached to offer him wine they
called out,
"If you are King of the Jews, save
yourself."
Above him there was an inscription that
read,
"This is the King of the Jews."
Now one of the criminals hanging there
reviled Jesus, saying,
"Are you not the Christ?
Save yourself and us."
The other, however, rebuking him, said
in reply,
"Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds
to our crimes,
but this man has done nothing criminal."
Then he said,
"Jesus, remember me when you come
into your kingdom."
He replied to him,
"Amen, I say to you,
today you will be with me in Paradise."
It was now about noon and darkness came
over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down
the middle.
Jesus cried out in a loud voice,
"Father, into your hands I commend
my spirit";
and when he had said this he breathed
his last.
Here all kneel and pause for a short
time.
The centurion who witnessed what had
happened glorified God and said,
"This man was innocent beyond doubt."
When all the people who had gathered for
this spectacle saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him
from Galilee
and saw these events.
Now there was a virtuous and righteous
man named Joseph who,
though he was a member of the council,
had not consented to their plan of action.
He came from the Jewish town of Arimathea
and was awaiting the kingdom of God.
He went to Pilate and asked for the body
of Jesus.
After he had taken the body down,
he wrapped it in a linen cloth
and laid him in a rock-hewn tomb
in which no one had yet been buried.
It was the day of preparation,
and the sabbath was about to begin.
The women who had come from Galilee with
him followed behind,
and when they had seen the tomb
and the way in which his body was laid
in it,
they returned and prepared spices and
perfumed oils.
Then they rested on the sabbath according
to the commandment.
or
The elders of the people, chief priests
and scribes,
arose and brought Jesus before Pilate.
They brought charges against him, saying,
"We found this man misleading our
people;
he opposes the payment of taxes to Caesar
and maintains that he is the Christ, a
king."
Pilate asked him, "Are you the king
of the Jews?"
He said to him in reply, "You say
so."
Pilate then addressed the chief priests
and the crowds,
"I find this man not guilty."
But they were adamant and said,
"He is inciting the people with his
teaching throughout all Judea,
from Galilee where he began even to here."
On hearing this Pilate asked if the man
was a Galilean;
and upon learning that he was under Herod's
jurisdiction,
he sent him to Herod who was in Jerusalem
at that time.
Herod was very glad to see Jesus;
he had been wanting to see him for a long
time,
for he had heard about him
and had been hoping to see him perform
some sign.
He questioned him at length,
but he gave him no answer.
The chief priests and scribes, meanwhile,
stood by accusing him harshly.
Herod and his soldiers treated him contemptuously
and mocked him,
and after clothing him in resplendent
garb,
he sent him back to Pilate.
Herod and Pilate became friends that very
day,
even though they had been enemies formerly.
Pilate then summoned the chief priests,
the rulers, and the people
and said to them, "You brought this
man to me
and accused him of inciting the people
to revolt.
I have conducted my investigation in your
presence
and have not found this man guilty
of the charges you have brought against
him,
nor did Herod, for he sent him back to
us.
So no capital crime has been committed
by him.
Therefore I shall have him flogged and
then release him."
But all together they shouted out,
"Away with this man!
Release Barabbas to us."
--Now Barabbas had been imprisoned for
a rebellion
that had taken place in the city and for
murder.--
Again Pilate addressed them, still wishing
to release Jesus,
but they continued their shouting,
"Crucify him! Crucify him!"
Pilate addressed them a third time,
"What evil has this man done?
I found him guilty of no capital crime.
Therefore I shall have him flogged and
then release him."
With loud shouts, however,
they persisted in calling for his crucifixion,
and their voices prevailed.
The verdict of Pilate was that their demand
should be granted.
So he released the man who had been imprisoned
for rebellion and murder, for whom they
asked,
and he handed Jesus over to them to deal
with as they wished.
As they led him away
they took hold of a certain Simon, a Cyrenian,
who was coming in from the country;
and after laying the cross on him,
they made him carry it behind Jesus.
A large crowd of people followed Jesus,
including many women who mourned and lamented
him.
Jesus turned to them and said,
"Daughters of Jerusalem, do not weep
for me;
weep instead for yourselves and for your
children
for indeed, the days are coming when people
will say,
'Blessed are the barren,
the wombs that never bore
and the breasts that never nursed.'
At that time people will say to the mountains,
'Fall upon us!'
and to the hills, 'Cover us!'
for if these things are done when the
wood is green
what will happen when it is dry?"
Now two others, both criminals,
were led away with him to be executed.
When they came to the place called the
Skull,
they crucified him and the criminals there,
one on his right, the other on his left.
Then Jesus said,
"Father, forgive them, they know
not what they do."
They divided his garments by casting lots.
The people stood by and watched;
the rulers, meanwhile, sneered at him
and said,
"He saved others, let him save himself
if he is the chosen one, the Christ of
God."
Even the soldiers jeered at him.
As they approached to offer him wine they
called out,
"If you are King of the Jews, save
yourself."
Above him there was an inscription that
read,
"This is the King of the Jews."
Now one of the criminals hanging there
reviled Jesus, saying,
"Are you not the Christ?
Save yourself and us."
The other, however, rebuking him, said
in reply,
"Have you no fear of God,
for you are subject to the same condemnation?
And indeed, we have been condemned justly,
for the sentence we received corresponds
to our crimes,
but this man has done nothing criminal."
Then he said,
"Jesus, remember me when you come
into your kingdom."
He replied to him,
"Amen, I say to you,
today you will be with me in Paradise."
It was now about noon and darkness came
over the whole land
until three in the afternoon
because of an eclipse of the sun.
Then the veil of the temple was torn down
the middle.
Jesus cried out in a loud voice,
"Father, into your hands I commend
my spirit";
and when he had said this he breathed
his last.
Here all kneel and pause for a short
time.
The centurion who witnessed what had
happened glorified God and said,
"This man was innocent beyond doubt."
When all the people who had gathered for
this spectacle saw what had happened,
they returned home beating their breasts;
but all his acquaintances stood at a distance,
including the women who had followed him
from Galilee
and saw these events.
Lectionary for Mass, Copyright ©
1970, 1986, 1992, 1998, 2001 Confraternity
of Christian Doctrine; Psalm refrain ©
1968, 1981, 1997, International Committee
on English in the Liturgy, Inc. All rights
reserved. Neither this work nor any part
of it may be reproduced, distributed,
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including electronic or digital, without
permission in writing from the copyright
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