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A B C D E F G H I J K L M N O P-Q R S T-U V-W-X Y-Z Ved Most Hindoo religious literature is written and found in Sanskrit language as it was the first all-India language. Its early literature was memorized and recited, that is why it is just impossible to date it with any accuracy. Ved are the earliest literature of Hindoo Dharm. In the beginning there was only one Ved, but considering it difficult to grasp, Maharshi Ved Vyaas Jee divided it into four parts - Rig Ved, Yajur Ved, Atharv Ved and Saam Ved. Rig Ved consists of religious hymns, which probably did not reach its final form until about the 6th century BC; but the earliest parts of which may go back as far as 1300 BC - approximately the fall of Myeenean Greece in Europe. It is collection of 1,028 hymns, not all directly religious. Its main function was to provide orders of worship for priests responsible for sacrifices which were very common to the religion of Indo-Aryan. Two further texts that began to be created towards the end of the period in which Rig Ved was being written down - the Yajur Ved and the Saam Ved, also served the same purpose. The Atharv Ved is largely a collection of magic spells. Each Ved has a main book called "Sanhitaa" and three other ancillary sets of books called the "Braahman", "Aaranyak", and "Upanishad". Each Ved Sanhitaa can have more than one Braahman, more than one Aaranyak and more than one Upanishad attached to it. Most of the Braahman and Aaranyak have lost their religious usefulness over time. Upanishad, however, have retained their value till now. There has been a practice of calling "Sanhitaa", the Ved. For example, Rig Ved Sanhitaa means Rig Ved. Since these Sanhitaa are the oral preservations, their texts slightly differ from region to region. While the most important sanhitaa, Rig Ved, is remarkably identical throughout the Hindoo world, Yajur Ved Sanhitaa is not. There are two main texts of Yajur Ved - (1) Shukla Yajur Ved, which is called Vaajsaneyee Sanhitaa also. This also has two texts differing slightly with each other. One is called Maadhyandin Rescension and the other one is called Kaanv Rescension. Maadhyandin is alsmost universally accepted now. (2) Krishn Yajur Ved - in this Ved there are four slightly varying texts available. Yet the text called "Tattireeya Sanhitaa" is practically universally accepted out of the four. For Saam Ved and Atharv Ved only one Sanhitaa each is universally accepted. Subject Matter of the Sanhitaa The verses of
the Sanhitaa contain prayers, which seek contentment, courage, energy,
fearlessness, forgiveness, mercy, good life, happiness, health, long
life, mental growth, peace, progeny, success in general, victory,
virtue, health and zeal etc. Besides these there are prayers singing the
glory of God, including prayers for special people and special
occasions. many verses deal with the beginnings of the Universe, value
of charity, death and after, Divinity in man, idle talk, laziness, love,
man to woman Krishn Yajur Ved There are two main texts of Yajur Ved: Krishn Yajur Ved (or black Yajur Ved), and Shukla Yajur Ved (or white Yajur Ved). The terms black and white have nothing to their colors. The most popular rescension (version) of Krishn Yajur Ved is called Tattireeya. Shukla Yajur Ved is also called Vaajsaneyee and its most popular rescension is Maadhyandiin. Krishn Yajur Ved is older and along with the text, it contains the explanation of Mantra with a view to their use in performing the Yagya. Since the two items are mixed it is called Krishn. The new Shukla Yajur Ved was prepared by including only the text. Upon a comparison of the two texts, it is clear that minor differences permeate the entire texts of the two Sanhitaa. Praatishaakhya The four treatises explaining the phonetics of the Ved. These four are -
Strange enough there is no Praatishaakhya for Saam Ved even though the hymns of Saam Ved are meant mostly for chanting and singing. Most of the Saam Ved hymns are borrowed from Rig Ved. Vedaang
To understand Ved correctly, one has to know its six aspects -
(1) Shikshaa - concerned with phonetics (2) Kalp - the procedures for
the performance of religious ceremonies, (3) Vyaakaran - grammar, (4) Nirukt
- the etymological explanation of words, (5) Jyotish - the science
of astronomy, and (6) Chhand Shaastra - concerning the meters or science of poetry.
Vedaant or Prasthaan-Trayee
Vedaant means
"The ultimate knowledge", or "The End of Ved" or "After Ved", or
"Concluding Part of Ved". It is the system of Indian
philosophy that expounds the theory of non-dualism. It is alternately called
"Uttar-Meemaansaa" and is one of the 6 Hindoo philosophies
duscussing the nature of the Universe and man. Three books - Upanishad, Bhagvad
Geetaa, and Brahm Sootra; are said to be Vedaant. Together they
are called Prasthaan Traya - triple cannon of Vedaant. (1) The Upanishad constitute the revealed text (Shruti - the heard ones), thus is called
Shruti Prasthaan. (2) The Bhagavad-Geetaa, since it is a part of Mahaabhaarat, which is
classified under Smriti (secondary text taken from Ved), is called
Smriti Prasthaan. A popular verse compares Upanishad with cow, Geetaa with milk, Krishn to the milkman,
Arjun to the calf and the wise people to who drink that milk. (3) The third one, the Brahm-Sootra is regarded as Nyaaya Prasthaan,
because it sets forth the teachings of Vedaant in logical order. It is also known as
Vedaant Sootra, or Shaareerik Sootra, or Bhikshu Sootra, or Uttar
Meemaansaa Sootra. Brahm Sootra is written by Badaraayan. It is divided
into four chapters (Adhyaaya), each chapter consists of four Pada
(parts) and each part has a number of sections (Adhikaran), and each
Adhikaran has one or more Sootra (Shlok or verse). According to Aadi
Shankaraachaarya, its number of sections is 192 and number of Sootra is 555. And all the
three combined are called "Prasthaan-Trayee". (2) A term
first used by Baadaraayan (690-610 BC) for the knowledge contained in
the Upanishad regarding man, God and their relationship Vedaant is also
called Uttar Meemaansaa and is one of the six Hindoo philosophies
discussing the nature of the Universe and man. It is solely based on the
genuine Upanishad. Vedaant was expounded by Shankaraachaarya (830 AD) as
A-Dwaitvaad (non-Dualism); by Raamaanuj (1100 AD) as Vishisht A-Dwaitvaad
(Qualified non-Dualism); and by Madhwa (1270 AD) as Dualism (Dwaitvaad),
See also Darshan.
Vedaant Saar
Vedaant Sootra Some
observations while writing this dictionary
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Created and Maintained by Sushma
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Created on 03/15/2006 and Updated on
02/01/2008
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