wb01539_.gif (682 bytes)Swords and Castles wb01539_.gif (682 bytes)
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INDEX

Swords
Castles

    
Swords

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t.gif (5891 bytes)hese fearsome weapons, edged for hacking or pointed for stabbing, have been made in a multitude of shapes and sizes for at least 5,000 years, under countless names from the gladius by gladiators to the claymore of the Highlanders.

A sword is forged from any suitable metal or metal alloy including bronze, iron, and steel. The hilt, tang, guard, clasp, and blade of a sword may be ornamented as richly as the owner desires, provided that the ornamentation does not detract from the sword's efficiency as an instrument of death. In fact, the ornaments and decorations, in the form of appropiate runes or other symbols or spells engraved on the blade or other components, will improve the sword's ability to release an enemy's life-essence.

Each sword has a spirit of its own, which is extremely sensitive to the spirit of its owner. Ideally, a swordsman should be present during every stage of his weapon's manufacture, so that the spirit of sword and man may blend into perfect empathy. Common swords, mass produced for use by conscripted men, are never as spirited as cusom-made weapons wielded by heroic leaders.

The sword of the Albanian hero Iskander Beg is a perfect example of the spiritual relationship between weapon and warrior. When this sword was wielded by a courageous soldier it became automatically sharper, stronger, and more lethal. When it was handled by a man without the true killer instinct, its blade became so blunt it could hardly pierce an opponent's flesh.

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The spirit of a sword is infused into it by the forging of the blade, which incorporates the four vital elements of fire, water, earth, and air. Fire inforces the swordsmith's will upon the blade, and as he beats it into shape the blows of his hammer may be reinforced by the rhythmic incantation of a special spell. Air plays its part in the bellows which keep the forge fire ablaze: water in the tempering of the blade: and earth in the sword metal and the grindstone which sharpens it. Fire reappears when sparks fly from the grindstone, and a skilful augur may predict, from the size and direction of the flying sparks, the probable destiny of the sword and its owner.

Naturally the power of a sword is greatly enhanced if it is forged by a supernatural or semi-immortal being, or if it is blessed, dedicated, or consecrated in some specific way. The dwarfs are notable swordsmiths because of their skills in infusing magic into metal. Probably they forged the famous sword Misteletoe, named after the sacred bush. It was the only sword capable of killing the giant Baldur, whose mother made everything in the universe promise not to harm him but forgot to ask the mistletoe.

Demons and evil spirits are afraid of swords. A man travelling in demon-haunted territory would be wise to carry his sword unsheathed, and to polish it brightly so that demons will be scared off by its flashing menace. A home or other building plagued by demons may be purified by a number of swordsmen engaging in mock swordplay on the premises, emitting loud yells to the accompaniment of bells, drums and trumpets.

The supernatural powers which support great heroes always give them magical swords, with extraordinary powers over the foe. The Irish hero Cuchulain wielded the sword Caladbolg. Roland, the French warrior who defeated a vast army of Saracens almost single-handed, fought with the sword Durendal. This weapon was so finely tempered that when Rolan knew he must die, and tried to shatter Durendal against a boulder, the blade simply bounced off. Roland had to hide Durendal so that it would not fall into enemy hands, and it still lies hidden somewhere in the Pyrenees.

The swords wielded by such heroes were massive straight-bladed weapons, almost 2 metres long, with straight hilts richly ornamented by gold and jewels. The swords were so heavy that the warriors had to hold them in both hands, and create flashing arcs of death as they charged the enemy.

Such swords always came mystically or magically into the possession of those who used them. The great sword of Sigmund Volksung was thrust through a tree trung by the god Odin, and Sigmund was the only warrior strong enough to wrench it out again. Sigmund wielded this sword until Odin decided he must die, and caused the weapon to break in half during a battle. But Sigmund's son Sigurd (or Siegfried) had the sword repaired by the blacksmith Mime, and wielded it on many gallant adventures, including the slaughter of the dragon Fafnir.

King Arthur's sword Excalibur, a supreme example of the swordsmith's art, was handed to him by a hand and arm clothed in white samite which appeared out of a lonely lake. Excalibur was so magnificently jewelled and ornamented that when King Arthur was dying, and he commanded Sir Bedivere to throw the sword back into the lake, the knight could not bring himself to do so. All the haft twinkled with diamon sparks, myriads of topaz lights, and jacinth-work of subtlest jewellery, and the blade was strangely and curiously engraved. He hid the sword twice instead of throwing it into the water, but Arthur sensed his disobedience and on the third command Sir Bedivere flung Excalibur over the lake. The great blade flashed like lightning in the moonlight, whirling and turning until it fell hilt-first towards the dark water. An arm rose out of the water, caught Excalibur by the hilt, and brandished it three times before sword and arm disappeared forever.

     

Castles

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Camelot

Don't let it be forgot,
That once there was a spot,
For one brief, shining moment that was known as Camelot

The castle-city of Camelot, capital of Britian and headquarters of Arthur the warrior-king, was built by a fairy king and fairy queens. Harps in hand, they created the city to the sound of music and their harps may still be heard sometimes between the shadows of one day and the next.

The city stands on a forest-girt hill arising out of a great plain. It is a short distance from the highway and river leading to the Isle of Shalott. The riverbanks are lined with willows and aspens that toss and quiver in the breeze, and on each side the fields of rye and barley stretch away to the horizon.

The traveller to Camelot sees the spires and turrets, towers and battlements, rooftops and gonfalons of the city like a misty mirage between the green haze of the forest and the arching sky. At dusk of evening and in morning mists the castle-city fades and hovers as though to deceive the eye: at night the towering silhouette glimmers with lantern-gleams through windows and arrowslits; in the great golden light of noon the terraced building shimmer in the heat and the huge gate gleams golden in the sun. When storms blunder across the plain the city vanishes within a thunder cloud or hides behind grey curtains of rain. In autumn it stands above a golden ring of fading forest: in wither the white towers and snow-clad roofs can hardly be seen against the silvered plain. These endless changes, flowing one into another, make some wanderers fear that Camelot is an enchanter's city, and turn aside.

Traffic is busy on the highway and the river. Deep-laden barges ply between Camelot and the Isle of Shalott, and occasionally the Lady of Shalott skims anonymously among them in her silken-sailed shallop. Usually she stays in her four-towered castle, working on her loom while watching the highway traffic reflected in a mirror.

Red-cloaked market girls, village churls, sheperd lads, long-haired pageboys in crimson livery, fat churchmen on ambling mules, high-loaded haywains and strings of packhorses move along the highway. Men and women sow and reap and harvest in the fields, working from sunrise to moonrise, but with their labours ligthened by the songs which float from the Lady of Shalott's castle.

Whenever a trumpet sounds from the turrets of Camelot, the people on the highway hasten to move aside. The silver notes herald a cavalcade of knights who canter down the winding road between the trees, riding from Camelot onto the broad highway.

All in the blue unclouded weather, the knights make a gallant sight as they ride two by two, the heralds and standard-bearers trotting proudly between each troop with brilliant banners floating proudly high. The common folk doff their caps as the knights ride by: black-visaged Modred scowling at the throng; broad-browed Lancelot and Galahad smiling graciously at the maidens; Merlin the magician riding a little apart from the others, with his black robes and star-bedizened cap seeming to shimmer strangely in the sunlight.

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The knight may be riding forth on another foray against the enemies of Britain, or perhaps on another attempt to rescue the Holy Grail. They are led by mighty Arthur himself, and the common folk hardly dare to meet his eagle glance or even to look at the caparisoned white stallion, led by a handsome squire, which carries Arthur's armour and his great sword Excalibur.

When a traveller climbs the steep road to Camelot he hears such strange music that he thinks the fairies may still be at their work of building the city. It grows louder as he steps through the gate into the first great courtyard, where he meets a guardian who makes the boldest pause. The Lady of the Lake stands there, her arms outstreched, one holding a sword and the other an ancient censer. Her dress ripples like water from her sides, a trickle of droplets falls from wither hand, and her grey eyes are fixed on such eternity as to make an evildoer's heart turn in his breast.

Each side of the gateway is carved with emblems and devices symbolising Arthur's wars, so cunningly wrought that the dragonboughts and elvish emblemings appear to move, seethe, twine and curl.

Once past the gateway the visitor finds a city of stately palaces, rich in emblems and the work of ancient kings. Merlin, at Arthur's bidding, used his arts to give a spiralling beauty to the many-towered city, and the eye is drawn continously upwards to the peaks of spires and turrets.

Sixten hundred knights and barons have their quarters in Camelot, all so jealous of their precedence that one Christmas feast became a battle over who should sit nearest the head of the table. Arthur had the Round Table built so that all the turbulent knights might sit around it in equality.

Within the city, the visitor finds that the strange music he heard is the busy sound of Camelot itself. The voices of those treading the steep streets and passageways mingle with ministrel songs and the notes of lute and zither floating from casements. A melodious clangour rises from the streets of the armourers and swordsmiths, who forge and fashion armour for horses and men and send great sprays of sparks cascading from their dark workshops as they sharpen battleaxes and two-handed swords. Fletchers make arrows for hunting or for war, farriers pound glowing horseshoes on their anvils, leather workers stitch at richly coloured saddles and harness. The deep chanting of monks rises above the battlements, where pacing sentinels watch the cavalcade of knights riding into the distance.

The centre of Camelot is the Great Hall of King Arthur, surrounded by kitchens and sleeping quarters and standing next to the tourney ground. The long vaulted hall stands so high that its ceiling is lost in smoky shadows. An oak tree smoulders on the huge hearth, to warm the knights feasting on barley bread, beef, and ale. Along each wall there is a triple row of shields carved out of stone, each with a knight's name underneath. A shield remains blank until its owner has done one noble dead, when Arthur has the knight's arms carved upon it. If he performs more noble deeds, then Arthur has the arms coloured and blazoned. The shields of Gawain is rich and bright, but that of Modred is as blank as death.

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Arthur caries out all his kingly business within the hall, and from time to time commands a tourney to be held. The prizes are no more than a lady's veil or glove, but the knight prepare as ardently as if they were to do battle with the Saracens. Within the tourney ground, the knights ride at each other on their great warhorses with lances strong as ship's beakheads. Arthur will sometimes enter the lists, but he does not wield Excalibur because this would give him an unfair advantage.

At the end of the day, when wounds have been bound up, the knight celebrate loud and long within the Great Hall, Stories of warfare, mystic encounters, and vows to recapture the Holy Grail rise to the high arches of the hall.

Among the knights, Merlin sits brooding over past and future, foreseeing the day when Arthur will be carried to the Isle of Avalon and Camelot will fade into the mists of evening.

Camelot was the most famous castle in the medieval legends of King Arthur, and where, according to legend, he reigned over Briton before the Saxon conquest. At Camelot Arthur established a brilliant court and seated the greatest and most chivalrous warriors in Europe, the Knights of the Round Table. Camelot was the starting point of the Quest for the Holy Grail, and by the 1200's, it came to symbolize the center of the Arthurian world.

The oldest known stories of Arthur don't refer to Camelot by name. It is first mentioned explicitly in the romance Lancelot written by Chretien de Troyes in the twelfth century. Different writers throughout the ages have placed Camelot in different locations. Sir Thomas Malory, in Le Morte D'arthur (15th century), placed the castle in Winchester. Geoffrey of Monmouth, in his History of the Kings of Britain (about 1136) named Caerleon Castle in Wales. Another theory puts Camelot near Tintagel, Arthur's reputed Cornish birthplace. According to the romancers, Camelot was named after a pagan king called Camaalis. Modern attempts at identifying Camelot have sought to place Camelot at the ruins of Cadbury Castle in Somerset, excavated in the 1960's. There is much underlying tradition to support this belief. Cadbury Castle is an earthwork fort of the Iron Age, which looks over the Vale of Avalon to Glastonbury. Nearby is the River Cam, and the village of Queen Camel (once known as Camel) The antiquary John Leland, in the reign of Henry VIII speaks of local people who refer to the fort as "Camalat" and as the home of Arthur.

The mythology of Camelot, and the story of King Arthur has been told and retold over the centuries, hence there are many versions. The legends of Arthur may have originated with an actual chieftain named Arthur who lived in Wales in the sixth century, but the many retellings have moved the story far away from that place and time. Because of the belief that Arthur will return, he is sometimes called The Once and Future King and Camelot itself has come to not only be viewed as a place, but as a state of mind or a reflection of a lost ideal. Tennyson, in the Idylls of the King writes that it is symbolic of "the gradual growth of human beliefs and institutions, and of the spiritual development of man."

Joyous Garde

A castle to the south-west of Camelot, possibly built as one of a chain of fortresses to protect England against invasion by pixieled Cornishmen. Originally it was known as Douleureuse Garde, meaning 'Sorrowful Guard', and it was a dark and gloomy pile of weatherworn stone occupied by knights who had fallen into evil ways.

When Sir Lancelot asked King Arthur for some task to prove his knighthood, Arthur told him he might have the castle if he could seize it from its wicked owners. Lancelot, then eighteen, accepted this challenge and attacked the castle single-handed. He drove out the evil knights, renamed the castle as Joyous Garde, and began a programme of renovation and reconstruction which converted the building into on of the most spectacular castles of the western world.

He had the gloomy outer walls covered with plaster and the plaster gilded with gold leaf, so that the shining radiance of Joyous Garde could be seen for many miles. The ominous watchtowers and battlements were ornamented with fantastic decorations and connected by graceful flying bridges, while the dark inner chambers were enlivened by brilliant tapestries, painted ceilings, and gilded furniture.

Lancelot made the castle fit for a queen, but his unhappy love affair with Guinevere prevented him from marrying a suitable maiden and enjoying a normal family life. The beautiful castle eventually suffered badly when Lancelot took Guinevere there and her husband, Arthur, attacked Joyous Garde in a prolonged seige. Nothing now remains except for some heather-clad ruins, covering the vault in which the body of Lancelot reposes.


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