Patanjali's
"sutras" (threads) or "aphorisms" are a synthesis
of Yoga written in India around the 2nd century B.C. This work is
considered to be complete and is to this day followed by almost
all Gurus (teachers of Yoga).
Also known as the Eight Step path, there are eight aspects
as follows:
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- Yamas: disengagement
This is a process where by the yogi takes his attention off
of the endless distractions of worldly pleasures and directs
it toward merging with his higher SELF.
- Niyamas: nonattachment
A process of learning to discriminate between that which is
necessary for survival and those things which are trappings
(wealth, power, fame, etc.).
- Asana: preparing
the body for meditation
Put the body into a comfortable seated position in such a way
that it will be able to stay still for an extended length of
time. This will prevent the body from
causing any distractions during meditation.
- Pranayama: regulation
of breathing
Regulate the breathing into slow, quiet,
rhythmic patterns. This will help to calm and quiet the
body and the mind in preparation for meditation.
- Pratyahara: conscious
withdrawal of the five senses
Concentrate on turning the five senses
off until there are no physical distractions. Another
way of viewing this is that you are simply choosing
not to respond to the physical senses.
- Dharana: interrupted
fixation
Choose an object on which to focus the
attention (like a candle, sound, word, etc.). The concentration
will be frequently interrupted by thoughts
or distractions. Just notice the thought or distraction
and then return to concentrating on the
object.
- Dhyana: uninterrupted
fixation
Focus the attention on an object until there are no
more mental interruptions or distractions. The mind is
totally quiet and there is no awareness of
separation between you and the object.
- Samadhi: knowing
directly higher SELF
Samadhi is the state of Yoga where the yogi has completely
merged with his higher SELF. There is no concept of an
"I", an identity that perceives
itself as separate from everything else. There is a direct
connection or union with all there is.
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