OCTOBRIANA: The Genesis Of A Comics Legend -- page four
It may seem easy enough to invent a character such as Octobriana.
But remember that the people who invented her were to all intents
and purpose cut off, that they were not familiar with comparable
Western creations -- Barbarella, Superman, or, in a smaller way,
James Bond. Indeed Octobriana pretended you have to give them
credit for a great deal of imagination and ingenuity. And quite
apart from being a sort of Joan of Arc in a time machine, this
super-heroine had to embody that other area of exotic from which
Soviet youth are excluded. Octobriana was not only a vehicle for
their idealistic political dreams; she had also to embody their
wildest sexual fantasies, taking the place of the Playboy gatefold
girls, the mini-skirted dollies of permissive Western society
and the bra and corset ads.
Yet whatever excursions into the exotic they undertook, the artists
of PPP always clung to this symbolic figure of Octobriana. Octobriana
was their symbol, and they did not always need a strip cartoon
to make use of her.
In the West, one would have expected the members of PPP to have
been pot smokers at least, and probably acid trippers, which would
have fitted perfectly into their philosophy of escapism. As it
is, drugs are virtually unknown in the Soviet Union, except for
a few variants of hash in Central Asia. Yet PPP was not unaware
of their existence or of their effect. In one of their most pessimistic
and anti-Soviet stories -- Better A Neanderthal Than A Komsomol
-- in which every possible Communist value was comprehensively
negated, Octobriana gave up her last illusions about ideal Communism
and sought oblivion in narcotic, erotic and adventurous orgies.
If, from all the material I ever saw of the PPP output, I had
to choose one item which best summarised their attitude to the
Soviet State, Soviet reality, and the Communist Party of the Soviet
Union, there is no doubt where my choice would fall. When the
Mensheviks told Lenin before the 1917 October Revolution that
no single Party could establish and maintain control over the
great inchoate mass of Russia, Lenin replied and his answer
is now part of the Holy Writ of Communism -- "There is such a
Party -- the Party of the Bolsheviks."
Those words -- 'There is such a Party' -- are rendered economically
in Russian by three words which have now achieved the status of
a proverb: Yest' Takaya Partiya. To understand the effect on a
fully indoctrinated Soviet Communist seeing them reproduced as
they are here, you have to imagine a monarchist seeing "God save
the Queen," or an Evangelical Christian seeing "God is Love,"
written in a similarly irreverent way. And this bitter irreverence
is what gives PPP its strength and at the same time makes it so
vulnerable to persecution.
Although Octobriana was the PPP artists' first love, there were
other pin-ups. One series was used first by the group as playing
cards. Later when the suits and numbers had been painted out,
they appeared in the magazines illustrating PPP's provocative
call "To all, to all, to all" (Lenin's words): 'If you're a real
Komsomol girl, it's not enough to read Komsomolskaya Pravda and
Pravda everyday. Have the biggest possible five-pointed star tattooed
on your behind or wherever you like. When the next round of purges
and trials comes along, it might be a point in your favour. They'll
only shoot you, not send you to a camp.'
There was an enormous flood of Octobriana literature published
in Mtsyry. Two of the complete comic strips -- Octobriana And
The Atomic Suns Of Chairman Mao and The Living Sphinx Of The Kamchatka
Radioactive Volcano -- can be found later in this book (Stu: ie,
the strips were reproduced in Sadecky's book, Octobriana And The
Russian Underground. A modern rendition of The Living Sphinx is
reproduced within Artful Salamander's Octobriana: Underground Tales.).
written by Petr Sadecky 1971
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