Buddhist Students' Society
Call Me by My
True Names
Thich Nhat Hanh


Contemplation

Since the moon is full tonight,
let us call upon the stars in prayer.
The power of concentration,
seen through the bright, one-pointed mind,
is shaking the universe.

All living beings are present tonight
to witness the ocean of fear
flooding the Earth.

Upon the sound of the midnight bell,
everyone in the ten directions joins hands
and enters the meditation on Mahakaruna.

Compassion springs from the heart,
as pure, refreshing water,
healing the wounds of life.

From the highest peak of the Mind Mountain,
the blessed water streams down,
penetrating rice fields and orange groves.

The poisonous snake drinks
a drop of this nectar
from the tip of blade of grass,
and the poison on it s tongue vanishes.

Mara's arrows
are transformed
into fragrant flowers.

The wondrous action of the healing water--
a mysterious transformation!
A child now holds the snake in her innocent arms.

Leaves are still green in the ancient garden.
The shimmering sunlight smiles on the snow,
and the sacred spring still flows toward the East

On Avalokita's willow branch,
or in my heart,
the healing water is the same.

Tonight all weapons
fall at our feet
and turn to dust.

One flower,
two flowers,
millions of little flowers
appear in the green fields.

The gate of deliverance opens
with smile on the lips
on my innocent child.
_________________________________________________

Little Star

Where have you been, little star?
I have been looking for you everywhere
out of my window among the dark clouds.
Where have you been?
I feel so forlorn,
like a small bird lost on a foggy island.

It has been raining for nights.
The town is so chilly and deserted.
Late at night on the sidewalk
I see the silhouettes of lonely, wet forms.

Resting my head on a stack of books
like the ancient poets,
I have tried to call up your image
from deep in my consciousness,
while the rain and the wind continue to rage.

Tonight as I bend over my desk,
my head held in my two hands,
I cannot imagine that the wind
has carried away all the clouds.
The sky is clear.
The rain has stopped longing for your call.
I am surprised to see you are there
through the window.
You have returned.

Dear little star,
you have been through such storms, rain, and wind.
Where did you go?
For how long and on what strange land
have you been weeping?
You have come back.
Your eyes are still lost in surprise
as you watch me through the window.
Where have you been on these stormy days?
Your little body, battered by countless winds,
still shivers with cold.
Resting peacefully at the bottom of the crystal cup,
with tears in your eyes, you recall:
"Today the Kingdom of Heaven held
a great festival for thousands of stars.
The sky is clear.
The clouds have all blown away.
I went up to that kingdom
and knelt down for our homeland and prayed
that the anguish, the killing,
the disasters of flood, fire, and cruelty
in our poor land would end."

Your voice has reached millions of stars
that all transformed into wonderful teardrops
trembling in the air.
I am sending deep thanks to ten thousand little stars
whose faith is diamond-strong.
You are like flowers blooming,
shining brilliantly in the vast realm of consciousness.
My little star, you are back home.
With tears in my eyes,
I call your name
and feel so happy.

to ultimate dimension

This is a metta (love) meditation to produce the balm of amritta (immortality) that can transform our hearts and the world. Compassion will flow like healing waters coming from the mountaintop. When the water penetrates into the fields below, everyone benefits. The cobra, after drinking just one drop, feels the poison disappear.
The little child holds the cobra without being harmed. The arrows shot by Mara become flowers.

This poem was attacked by the communists, because they did not understand the images. They said that I was condemning them as Mara, that I was "shooting" at them, that I was advocating living with the American imperialists, the "cobra", who, they said, could never be compassionate. My poem along with this criticism
was printed in a Hanoi magazine in 1965.

Even my essay "A Rose for Your Pocket" was attacked by the National Liberation Front, who said that "Thich Nhat Hanh advises people to stick to their personal mother in order to forget the motherland." I had
written an article in a Saigon magazine comparing Buddhism and Marxism, saying
that both begin at the same starting point-- realizing the First Noble Truth --but very soon they diverge. The Buddhist experience suffering and want to make compassion
the source of energy for action, but the Marxists use anger as energy.

Copyright © 1998 by Thich Nhat Hanh
All rights reserved.

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