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Frimley - the Village . . . and its Anglican Churches

A Short History of Frimley

In 666 AD the hamlet  was included in a grant of land to the Benedictine monks of St. Peter’s Abbey, Chertsey, and in the 10th century the Abbey established the Frimley Monastery, a modest settlement of lay monks. ‘Frymley Chapel’ is the earliest church mentioned in a document of 1549. It contained "John Stevens Chauntery" where mass could be said; but the inhabitants of Frimley were required to attend service four miles away in their Mother Church at Ash and tithes were paid to Ash. Frimley became a separate parish in 1866. The present church possesses a chalice and paten of late Elizabethan workmanship dated 1586. The earliest surviving Frimley register contains baptisms from 1590 and marriages and burials from 1606.

The Benedictine settlement has long since vanished and the association with Chertsey ended at the Dissolution in 1537. Chertsey Abbey was demolished and the Frymley Chapel may have suffered the same fate, for a new chapel was consecrated in 1606. This was served by a visiting curate who was paid£10 p.a. A clerk who was also sexton was paid £4 p.a. In 1820, when the curate became resident, the inhabitants had increased to 1,284 and this was attributed to the "improved neighbourhood of the military college at Sandhurst". But the heath was still "villainous" and highwaymen who had been the scourge of travelers in the 17th century still lurked in such areas. In 1850 burglars broke into the parsonage, a red-brick building still standing but now housing Roman Catholic clergy; the resident curate was shot and died of his wounds. The execution of the to men involved in this crime was one of the last public hangings.

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Frimley Old Church 1606 - 1826

The former church is described as of "Timber studded with brick" and was probably tiles as entries in parish accounts refer to the carriage of 1,200 tiles from Farnham. In 1818 it was in a bad state of repair and it was decided to build a larger, more permanent structure. A petition to the Lord of the Manor (dated 24 10 1818) stating the case for a new Church says — "we beg leave to solicit a small quantity of land of a very small value contiguous to the present churchyard for the erection of the new building and the extension of the burying ground", from which it appears that the old chapel stood to the north of the present building at the corner of Field Lane.

The Old Cottage in Field Lane was once a small Inn, the Queen's Head, nicknamed the Drum and Monkey. It is listed as a beerhouse in the 1841 Census and it may even be on the site of the old Church brewhouse. Certainly it would have been used by mourners seeking refreshment; burial corteges using the side gate leading from Field Lane.

The Present Church, built in 1825 to replace the smaller one, is of local sandstone. The Nave with its three galleries can hold 450 people. The West end of the building was restored in 1887; and the clock and bells bestowed in 1930. The organ was presented by a Mrs Johnson in memory of her husband and brother-in-law. In 1997 the steel framework supporting was completely refurbished.

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Memorials

On the north wall are two small brasses from the former church; one to Richard Beard and one to his daughter, Margaret. At the West end is a tablet to the Rev G. E. Hollest, murdered by burglars who broke into his parsonage in 1850. At the East end William Bassett is commemorated, as also is Dame Ethel Smyth, Doctor of Music, whose family home was at Frimhurst, Frimley Green. She later moved to "One Oak" on the Portsmouth Road, which building is now a Public House.

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Documents

In the vestibule is a framed report on the former church, made when rebuilding was considered in the early 1800's. there is also information on the first chapel and John Stevens' Chantry, taken from "A History of Frimley" by Henry Aldred (1896), which can be seen in its entirety in the Camberley Reference Library.

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Churchyard

This is extensive and contains some monuments of interest. One wooden graveboard survives, though in poor condition; and outside the East window is the tomb of the Tekell family, one-time Lords of the Manor. Near the far end of the brick wall on the North side of the churchyard is the low, red marble tomb of Bret Harte, the American poet who spent the last years of his life in Frimley. On the way to his grave, notice that of Admiral Sturdee, with a wooden cross of timber from the Victory, framed in a stone arch.

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Recent Churches

In 1860 Frimley was separated from Ash and became a parish. St. Peter's Church served the area which stretched from Yorktown to Mytchett. This was later sub-divided into two new parishes to serve the increasing population. In 1964 St. Francis' was built as a daughter church to St. Peter's to meet the needs of that part of the parish stretching into Heatherside. It was dedicated on Sunday, 4th October, 1964, — the Feast of St. Francis.

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The Church and the People

Before travel was made easy the population of a village changed little. The same families lived there for generations. In the Frimley Registers and Rent Rolls the names of Cobbett, Knight, Finch, Budd, Over, Elsley, Goddard, Bristowe and many others constantly recur and some are still in the Parish. These families formed a community almost self-contained for it had its own craftsmen with wide and adaptable skills. The blacksmith in Frimley also made clocks and there was a carpenter, shoemaker, miller, harness maker, potter, broom maker, and so on. Travelling Packmen. or occasional visits to Farnham Market, would supply other necessities.

The heart of this community was the Parish Church, which throughout English history has not only been concerned with the spiritual and moral welfare of its people, but it has also been the centre of secular life; providing relief in distress, work for the unemployed and even entertainment. Church officials elected periodically to carry out these duties were not only Church-wardens and a Tything man, but Overseers of the Poor, Constable, Way-wardens and Ale Connor.

The Ale Connor had at one time brewed the ale for the neighbourhood, but it is possible that by the 16th Century he was concerned only with the control of its strength and price.

Ale or beer was the normal drink; bread, cheese and a little meat were the staple diet of country folk. Some vegetables were grown by cottagers and probably a pig was kept.

The Poor Laws prescribed a poor rate payable by parishioners in proportion to the value of their property. This rate was approved by local magistrates. At some time an almshouse or workhouse was built on the Poor Allotment for lodging "paupers" and maintained from the Poor Rate.

The Overseers of the Poor, were "substantial householders" elected at a Vestry meeting,, who collected the rates and dispensed relief subject to decisions of members of the Vestry. This might be in the form of money, clothing or material for clothing, or merely bread. For many some employment was provided. Usually women would make articles of clothing and men would do labouring work; such as digging ground or graves, cutting and carting turves for fuel and cutting stone for building.

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