EXCERPTS  FROM  CYPRIAN OF CARTHAGE

EXCERPTS FROM EARLY CHURCH FATHERS


 

 

     CONTENTS

The lawful bishop of Carthage

01.  On the dignity of the Episcopal office.

02.  Heavenly versus worldly concerns.

03.  In abhorrence of idols and idolaters.

04.  On the crown of martyrdom.

05.  On Cyprian's withdrawal.

06.  Cyprian and the good imprisoned confessors.

 

The unity of the Church

07.  On Christian unity and concord.

08.  On the unruly confessors.

09.  Concerning the Novatians.

10.  On slanderous charges against upright prelates.

11.  On harsh and unmerciful rigorists.

12.  On unrepentant schismatics.

 

The discipline of the Church

13.  On the removal of schismatical priests.

14.  Restraining clerical misconduct.

15.  On the rebaptism of heretics.

16.  On an arrogant bishop of bishops.

17.  On false martyrs and false prophets.

18.  In expectation of the end of the world.

 

On Christian behaviour

19.  Concerning repentance.

20.  On works and almsgiving.

21.  On the public shows.

22.  On modesty and the dress of virgins.

23.  On jealousy and envy.

24.  Concerning patience.

 

Caecilian at the Synod of Arles

The Epistles of Cyprian 1-10.

The Epistles of Cyprian 11-20.

The Epistles of Cyprian 21-30.

The Epistles of Cyprian 31-40.

The Epistles of Cyprian 41-50.

The Epistles of Cyprian 51-60.

The Epistles of Cyprian 61-70.

The Epistles of Cyprian 71-82.

 


Cyprian was a Carthaginian bishop who deserted his flock no sooner Decius initiated his clampdown on the Christian communities; although the Decian decree was not long enforced, he never regained office. His alleged letters obscurely reported that when a disturbance arose the Lord bade him withdraw. An exile or else a concealed fugitive, his patrimony and his episcopal power stood nonetheless undiminished throughout the epistolary narrative. Both absent and present, he imperturbably ruled the African Church, presided over large councils and played an outstanding role in Roman, Gallic or Iberian conflicts. Sometimes he solemnly declared that bishops were only accountable to God, but on other occasions he urged other prelates, or even the laity, to remove them. A Novatus whom he often mistook for Novatian ruthlessly resisted him. Entirely unaware of the existence of any previous African martyrs –not even in Tertullian’s time– when Valerian selectively persecuted upright churchmen while sparing his schismatic opponents, he proclaimed that such dire events had long been foretold. 

An entirely different perspective is submitted in Did Tertullian really exist? Did Cyprian? Did Hippolytus? , which contends that the aforesaid apologists were no more than literary champions brought down from the preceding century to uphold either of the religious factions that struggled for the control of the churches after Diocletian’s resignation. Whereas 4th-century African and Roman rigorists denounced an entrenched clergy intent on preserving its former pre-eminence despite the reprehensible conduct of many of its members, the hierarchical organization under attack disparaged them as raging and unmerciful apostates. Caecilian and Donatus fought each other through the writings of Cyprian and Tertullian.


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