EXCERPTS FROM CYPRIAN OF CARTHAGE
EXCERPTS FROM EARLY CHURCH FATHERS
CONTENTS
01. On
the dignity of the Episcopal office.
02. Heavenly versus worldly concerns.
03. In abhorrence of idols and idolaters.
04. On the crown of martyrdom.
05. On Cyprian's withdrawal.
06. Cyprian and the good imprisoned confessors.
07. On
Christian unity and concord.
08. On the unruly confessors.
09. Concerning the Novatians.
10. On slanderous charges against upright prelates.
11. On harsh and unmerciful rigorists.
12. On unrepentant schismatics.
13. On
the removal of schismatical priests.
14. Restraining clerical misconduct.
15. On the rebaptism of heretics.
16. On an arrogant bishop of bishops.
17. On false martyrs and false prophets.
18. In expectation of the end of the world.
19. Concerning
repentance.
20. On works and almsgiving.
21. On the public shows.
22. On modesty and the dress of virgins.
23. On jealousy and envy.
24. Concerning patience.
The Epistles of Cyprian 11-20.
The Epistles of Cyprian 21-30.
The Epistles of Cyprian 31-40.
The Epistles of Cyprian 41-50.
The Epistles of Cyprian 51-60.
The Epistles of Cyprian 61-70.
The Epistles of Cyprian 71-82.
Cyprian
was a Carthaginian bishop who deserted his flock no sooner Decius initiated his
clampdown on the Christian communities; although the Decian decree was not long
enforced, he never regained office. His alleged letters obscurely reported that
when a disturbance arose the Lord bade him withdraw. An exile or else a
concealed fugitive, his patrimony and his episcopal power stood nonetheless
undiminished throughout the epistolary narrative. Both absent and present, he
imperturbably ruled the African Church, presided over large councils and played
an outstanding role in Roman, Gallic or Iberian conflicts. Sometimes he solemnly
declared that bishops were only accountable to God, but on other occasions he
urged other prelates, or even the laity, to remove them. A Novatus whom he often
mistook for Novatian ruthlessly resisted him. Entirely unaware of the existence
of any previous African martyrs –not even in Tertullian’s time– when
Valerian selectively persecuted upright churchmen while sparing his schismatic
opponents, he proclaimed that such dire events had long been foretold.
An
entirely different perspective is submitted in Did Tertullian really exist? Did
Cyprian? Did Hippolytus? ,
which contends that the aforesaid apologists were no more than literary
champions brought down from the preceding century to uphold either of the
religious factions that struggled for the control of the churches after
Diocletian’s resignation. Whereas 4th-century African and Roman
rigorists denounced an entrenched clergy intent on preserving its former
pre-eminence despite the reprehensible conduct of many of its members, the
hierarchical organization under attack disparaged them as raging and unmerciful
apostates. Caecilian and Donatus fought each other through the writings of
Cyprian and Tertullian.