HISTORY
OF THE DOCTRINE CONCERNING THE NATURE OF GOD
IN THE EARLY CENTURIES OF CHRISTIANITY
Part 13
THE ROMAN CATHOLIC ADMISSION
The New Catholic Encyclopedia, after discussing the "doctrinal evolution
and theological elaboration of the mystery of the Trinity," says:
"There is the recognition of the part of exegetes and biblical
theologians, including a constantly growing number of Roman Catholics,
that one should not speak of Trinitarianism in the New Testament without
serious qualification. There is also the closely parallel recognition on
the part of historians of dogma and systematic theologians that when one
does speak of an unqualified Trinitarianism, one has moved from the period
of Christian origins, to say, the last quadrant of the fourth century. It
was only then that what might be called the definitive Trinitarian dogma
"One God in three Persons" became thoroughly assimilated into Christian
life and thought.
Herein lies the difficulty. On the one hand, it was the dogmatic
formula "one God in three Persons" that would henceforth for more than
fifteen centuries structure and guide the Theological essence of the
Christian message, both in the profession of faith and in theological
dialectic. On the other hand, the formula itself does not reflect the
immediate consciousness of the period of origins; it was the product of
three centuries of doctrinal development.
... Among the Apostolic Fathers, there had been nothing even remotely
approaching such a mentality or perspective; among the second century
Apologists, little more than a focussing on the problem as that of
plurality within the unique Godhead.".
Continue to part 14
Part 1, Part 2,
Part 3, Part 4,
Part 5, Part 6,
Part 7, Part 8,
Part 9 Part 10,
Part 11, Part 12,
Part 13, Part 14,
Part 15, Part 16,
Part 17 |
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