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...
SCHENDI ...
It is would seem an incomplete exercise to build an information
page about the inland area of the rainforests without speaking
also of Schendi. Indeed if the people of the interior can live
their whole life without ever going to Schendi, it is impossible
for visitors seeking the Ushindi or Ukungu areas or any area beyond
that to arrive there without first going through the harbor and
town of Schendi. Although many do not make the nuances between
Schendi harbor and the actual town of Schendi, a few pasangs separate
the two. Schendi itself is further south from the harbor and port,
it sits on a small peninsula called Schendi point. The town of
Schendi is home to approximately one million people most of whom
are black. The word Schendi is believed to be a phonetic corruption
of the inland word ushindi which was apparently used in long ago
years to designate the area where Schendi is located. The word
is also said to sound much like the inland word for -victory-.

(((Another incredible Inukshuk map)))
Schendi
was an equatorial free port, well known on Gor. It is also
the home port of the League of Black Slavers.
---Ch1
Schendi
was a free port, administered by black merchants, members
of the caste of merchants. It was also the home port of
the League of Black Slavers but their predations were commonly
restricted to the high seas and coastal towns well north
and south of Schendi. Like most large-scale slaving operations
they had the good sense to spare their own environs.
---Ch1
The
word Schendi, as nearly as I can determine, has no obvious,
direct meaning in itself. It is generally speculated, however,
that it is a phonetic corruption of the inland word Ushindi,
which, long ago, was apparently used to refer to this general
area. In that sense, I suppose, one might think of Schendi,
though it has no real meaning of its own, as having an etiological
relationship to a word meaning 'Victory'. The Gorean word
for victory is "Nykus." which expression seems
clearly influenced by "Nike," or "Victory,"
in classical Greek.
---Ch6
I
now regarded again the brownish stains in the water. Still
we could not see land. Yet I knew that land must be nigh.
Already, though we were still perhaps thirty or forty pasangs
at sea, one could see clearly in the water the traces of
inland sediments. These would have been washed out to sea
from the Kamba and Nyoka rivers. These stains extend for
pasangs into Thassa. Closer to shore one could mark clearly
the traces of the Kamba to the north and the Nyoka to the
south, but, given our present position, we were in the fans
of these washes. The Kamba, as I may have mentioned, empties
directly into Thassa; the Nyoka, on the other hand, empties
into Schendi harbor, which is the harbor of the port of
Schendi, its waters only then moving thence to Thassa.
…
We had lain to after more closely approaching the port of
Schendi in the evening of the preceding day, the day in
which we had seen the fleet of the black slavers of Schendi.
We could see the shore now, with its sands and, behind the
sand, the dense, green vegetation, junglelike, broken by
occasional clearings for fields and villages. Schendi itself
lay farther to the south, about the outjutting of a small
peninsula, Point Schendi. The waters here were richly brown,
primarily from the outflowing of the Nyoka, emptying from
Lake Ushindi, some two hundred pasangs upriver.
---Ch6 |
On the edges of the equatorial
rainforests the major trade center that is Schendi is governed
as most free ports, by merchant law. Schendi hosts a huge harbor
of 8 pasangs wide and 2 or 3 deep where spices, metals, jewels
and other trade goods are shipped to the rest of Gor. Schendi
Harbor opens at its east end, onto the Nyoka River which flows
through it, from Lake Ushindi into Thassa.
Famous for its tapestries,
kailiauk horn products, precious metals and jewels, in particular
the carved sapphires which are unique to this area, Schendi exports
are as varied and exclusive as is the land and vegetation which
offers it. Many of the products harvested in the sub-equatorial
area are indigenous to no other land on Gor.
Many
goods pass in and out of Schendi, as would be the case in
any major port, such as precious metals, jewels, tapestries,
rugs, silks, horn and horn products, medicines, sugars and
salts, scrolls, papers, inks, lumber, stone, cloth, ointments,
perfumes, dried fruit, some dried fish, many root vegetables,
chains, craft tools, agricultural implements, such as hoe
heads and metal flail blades, wines and pagas, colorful
birds and slaves. Schendi's most significant exports are
doubtless spice and hides, with kailiauk horn and horn products
also being of great importance. One of her most delicious
exports is palm wine. One of her most famous and precious
exports are the small carved sapphires of Schendi. These
are generally a deep blue, but some are purple and others,
interestingly, white or yellow. They are usually carved
in the shape of tiny panthers, but sometimes other animals
are found as well, usually small animals or birds. Sometimes
however the stone is carved to resemble a tiny kailiauk
or kailiauk head. Slaves, interestingly, do not count as
one of the major products in Schendi, in spite of the fact
that the port is the headquarters of the League of Black
Slavers. The black slavers usually sell their catches nearer
the markets, both to the north and south. One of the major
markets, to which they generally arrange for the shipment
of girls overland, is the Sardar Fairs, in particular that
of En'Kara, which is the most extensive and finest. This
is not to say of course that Schendi does not have excellent
slave markets. It is a major Gorean port. The population
of Schendi is probably about a million people. The great
majority of these are black. Individuals of all races, however,
Schendi being a cosmopolitan port, frequent the city. Many
merchant houses, from distant cities, have outlets or agents
in Schendi. Similarly sailors, from hundreds of ships and
numerous distant ports, are almost always within the city.
The equatorial waters about Schendi, of course, are open
to shipping all year around. This is one reason for the
importance of the port.
---Explorers of Gor, 6:115 |
We
were still some seven or eight pasangs from the buoy lines.
I could see ships in the harbor.
We would come in with a buoy line on the port side. Ships,
too, would leave the harbor with the line of their port
side. This regulates traffic. In the open sea, similarly,
ships keep one another, where possible, on their port sides,
thus passing to starboard.
"What is the marking on the buoy line that will be
used by Ulan?" I asked Shoka, who stood near me, by
the girls, at the bow.
"Yellow and white stripes," he said. "That
will lead to the general merchant wharves. The warehouse
of Ulafi is near wharf eight."
"Do you rent wharfage?" I asked.
"Yes, from the merchant council," he said.
White and gold, incidentally, are the colors of the merchants.
Usually their robes are white, trimmed with gold. That the
buoy line was marked in yellow and white stripes was indicative
of the wharves toward which it led. I have never seen, incidentally,
gold paint on a buoy. It does not show up as well as enameled
yellow in the light of ships' lanterns.
I could see some forty or fifty sails in the harbor. There
must then have been a great many more ships in the harbor,
for most ships, naturally, take in their canvas when moored.
The ships under sail must, most of them, have been entering
or leaving the harbor. Most of the ships, of course, would
be small ships, coasting vessels and light galleys. Also,
of course, there were river ships in the harbor, used in
the traffic on the Nyoka.
I had not realized the harbor at Schendi was so large. It
must have been some eight pasangs wide and some two or three
pasangs in depth. At its eastern end, of course, at one
point, the Nyoka, channeled between stone embankments, about
two hundred yards apart, flows into it. The Nyoka, because
of the embankments, enters the harbor much more rapidly
than it normally flows. It is generally, like the Kamba,
a wide, leisurely river. Its width, however, about two pasangs
above Schendi, is constricted by the embankments. This is
to control the river and protect the port. A result, of
course, of the narrowing, the amount of water involved being
the same, is an increase in the velocity of the flow. In
moving upstream from Schendi there is a bypass, rather like
a lock system, which provides a calm road for shipping until
the Nyoka can be joined. This is commonly used only in moving
east or upstream from Schendi. The bypass, or "hook,"
as it is called, enters the Nyoka with rather than against
its current. One then brings one's boat about and, by wind
or oar, proceeds upstream.
The smell of spices, particularly cinnamon and cloves, was
now quite strong. We had smelled these even at sea. One
smell that I did not smell to a great degree was that of
fish. Many fish in these tropical waters are poisonous to
eat, a function of certain forms of seaweed on which they
feed. The seaweed is harmless to the fish but it contains
substances toxic to humans. The river fish on the other
hand, as far as I know, are generally wholesome for humans
to eat. Indeed, there are many villages along the Kamba
and Nyoka, and along the shores of Lake Ushindi, in which
fishing is the major source of livelihood. Not much of this
fish, however, is exported from Schendi. I could smell,
however, tanning fluids and dyes, from the shops and compounds
of leather workers. Much kailiauk leather is processed in
Schendi, brought to the port not only from inland but from
north and south, from collection points, along the coast.
I could also smell tars and resins, naval stores. Most perhaps,
I could now smell the jungles behind Schendi. This smell,
interestingly, does not carry as far out to sea as those
of the more pungent spices. It was a smell of vast greeneries,
steaming and damp, and of incredible flowers and immensities
of rotting vegetation.
---Ch6
As
we moved toward the wharves three ships passed us, moving
toward the open sea. There are more than forty merchant
wharves at Schendi, each one of which, extending into the
harbor, accommodates four ships to a side. The inmost wharves
tend to have lower numbers, on the starboard side of the
port, as one enters the harbor.
We could see men on the docks and on the out-jutting wharves.
Many seemed to recognize the Palms of Schendi and she was
well received. I had not realized that Schendi was as large
or busy a port as it was. Many of the wharves were crowded
and there were numerous ships moored at them. On the wharves
and in the warehouses, whose great doors were generally
open, I could see much merchandise. Most in evidence were
spice kegs and hide bales, but much else, too, could be
seen, cargos in the warehouses and on the wharves, some
waiting, some being actively carried about, being embarked
or disembarked. As the Palms of Schendi, her canvas now
taken in and the long yards swung parallel with the deck,
oars lifting and sweeping, moved past the wharves many men
stopped working, setting down their burdens, to wave us
good greetings. Men relish the sight of a fine ship. Too,
the two girls at the prow did not detract from the effect.
They hung as splendid ornaments, two slave beauties, dangling
over the brownish waters, from rings set in the ears of
a beast. We passed the high desks of two wharf praetors.
I saw, too, here and there, brief-tunicked, collared slave
girls; I saw, too, at one point a group of paga girls, chained
together, soliciting business for their master's tavern.
---Ch6 |
The vegetation and weather
of the Schendi region are referred to as -tropical- and can be
compared to our own rain forests in climate, alternating between
a semi-dry season and many rain seasons.
Schendi
does not, of course, experience a winter. Being somewhat
south of the equator it does have a dry season, which occurs
in the period of the southern hemisphere's winter. If it
were somewhat north of the equator, this dry season would
occur in the period of the northern hemisphere's winter.
The farmers about Schendi, as farmers in the equatorial
regions generally, do their main planting at the beginning
of the "dry season." From the point of view of
one accustomed to Gor's northern latitudes I am not altogether
happy with the geographer's concept of a "dry season."
It is not really dry but actually a season of less rain.
During the rains of the rainy season seeds could be torn
out of the ground and fields half washed away. The equatorial
farmer, incidentally, often moves his fields after two or
three seasons as the soil, depleted of many minerals and
nutriments by the centuries of terrible rains, is quickly
exhausted by his croppage. The soil of tropical areas, contrary
to popular understanding, is not one of great agricultural
fertility. Jungles, which usually spring up along rivers
or in the vicinity of river systems, can thrive in a soil
which would not nourish fields of food grains. The farmers
about Schendi are, in a sense, more gardeners than farmers.
When a field is exhausted the farmer clears a new area and
begins again. Villages move. This infertility of the soil
is a major reason why population concentrations have not
developed in the Gorean equatorial interior.
---Ch6 |
The language of Schendi
is Gorean unlike that of the interior. It is estimated that approximately
5 to 8 percent of the Schendi population is familiar with the
inland speech.
Like other Gorean cities,
Schendi has colors and symbols by which its people may be recognized
in multicultural crowds. The shackle and scimitar are mentioned
as the symbols of Schendi when describing a collar, it is not
further explained whether this is exclusive to the slaving industry,
to the trade business or a more universal symbol. The traditional
dress of Schendi includes a cap which is described as rather flat
and adorned with "the two golden tassels of Schendi".
Gorean,
incidentally, is spoken generally in Schendi.
---Ch6
All
eyes turned toward the back. A tall man stood there, lean
and black. He wore a closely woven seaman's aba, red, striped
with white, which fell from his shoulders; this was worn
over an ankle-length, white tobe, loosely sleeved, embroidered
with gold, with a golden sash. In the sash was thrust a
curved dagger. On his head he wore a cap on which were fixed
the two golden tassels of Schendi.
---Ch2
"I
have a collar here," said Ulafi, lifting a steel slave
collar. It was a shipping collar. It had five palms on it,
and the sign of Schendi, the shackle and scimitar. The girl
who wore it would be clearly identified as a portion of
Ulafi's cargo.
---Ch4 |
Homes and architecture
in the town of Schendi, are adapted to the heat, the humidity
and the presence of the habitual rather insistent types of insects
native to these jungles.
The most important business
of Schendi is of course trade, the port, the harbor and its many
many wharves and warehouses, and the production of kailiauk horn
and hide products.
I
could not see into the other room from where I stood, nor
did it obviously have windows. I backed into the dark street
and then, a few feet away, saw a low, sloping roof. Most
of the buildings of Schendi have wooden ventilator shafts
at the roof, which may be opened and closed. These are often
kept open that the hot air in the room, rising, may escape.
They can be closed by a rod from the floor, in the case
of rain or during the swarming seasons for various insects.
---Ch11
In
Schendi there were many leather workers, usually engaged
in the tooling of kailiauk hide, brought from the interior.
Such leather, with horn, was one of the major exports of
Schendi.
--Ch5
Do
you smell it?" asked Ulafi.
"Yes," I said. "It is cinnamon and cloves,
is it not?"
"Yes," said Ulafi, "and other spices, as
well."
The sun was bright, and there was a good wind astern. The
sails were full and the waters of Thassa streamed against
the strakes.
It was the fourth morning after the evening conversation
which Ulafi and I had had, concerning my putative caste
and the transaction in Schendi awaiting the arrival of the
blond-haired barbarian.
"How
far are we out of Schendi?" I asked.
"Fifty pasangs," said Ulafi.
We could not yet see land.
---Ch6 |
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