The
Weight of Oppression
By Tina Sawicki
When I woke up
this morning, I felt good, felt I could conquer the day. Being within myself,
I am satisfied, comfortable. Regarding myself in the mirror, I am okay. I look
well. I am healthy in mind and body. Gathering my belongings, I am distant from
the articles I am holding; a swimsuit, towels, halter top and goggles. I enter
the outer world, still smiling, feeling good. I have confidence in my step.
I begin my trek to the pool, where I will partake in my regular exercise of
choice. I have been told I am brave to join the healthy bodies, pumping their
bodies in the cool water. Mind over matter, I say. I enter the hallway leading
to the change rooms, beginning to falter in my confidence, fighting to maintain.
The change room is busy. I block out the slim bodies gearing up for work out
and force myself to begin changing. I am ready. I am okay. "Look at how fat
that girl is! Ooo!", a comment from two children, dressing after their swim.
How can I do this? I want to stop, go home, be alone. I can't, I won't, I will
swim. I gather my wits and successfully complete my swim. My confidence is gone.
My smile is gone.
* * *
It may seem unfair but children are not the only violators of a fat individual's
confidence. Whether ignorant of the pain they have inflicted or not, one can
wonder where the children have learned their manners. Unfortunately, this is
not a difficult question to answer. Society and history have taught these children
to feel disgust against the extra flesh the majority of women carry.
Fat Oppression, the fear and hatred of fat people. One of the last, truly accepted
prejudices left. It is difficult to believe being "natural" has become such
a sordid way to be. History reveals incredibly fluctuating ideals centered around
women and their bodies. Fleshy, curvatious women, in the 1500's were considered
goddesses' of fertility. Their beauty was forthcoming and portrayed in early
forms of art. The 1800's brought with them "the cult of the lady" and the "Steel
Engraving Lady"(Mayer, 1983,pg 22). These depicted the delicacy, gentility,
slenderness and etherealness of women. (By today's standards, these beauties
only had thin waists.) By the 1850's this image became unpopular and the more
voluptuous form, emphasizing the importance of fertility was temporarily the
rage. The end of the era introduced the "Gibson Girl." Tall and athletic looking
was the only way to be. This extended into the early 1900's, which brought about
the hourglass figure and the use of corsets. Being thin became the symbol of
success, freedom from hard labor. Medical bias, in the early 1900's, was declaring
your figure an indication of character as well as your health. The 50's brought
with them a concentration of bra size. Bigger was better. There was no preoccupation
or obsession with food. Eating disorders were rare. Food was commonplace, not
forbidden. The magazines women of the time read were not filled with weight
loss and control issues. "The huge bosomed figure, exemplified by Jane Russell
or Jayne Mansfield, was the one to which women aspired. These `mammary goddesses'
were the feminine ideal"(Meadow and Weiss, 1992,pg 95).
It was not truly until the 60's, with the beginnings of women's movements that
the standards of beauty drastically changed. With the change in roles brought
about by this movement, came change with body ideals. With the demands of equality
between men and women, a more androgynous body image emerged. "Emphasis on rounded
curves and voluptuous, milk producing breasts gave way to a more slender boyish
look"(Meadow and Weiss, 1992,pg 97). The "Twiggy" image was the aspired look
of the early 60's.
Television and magazines in the 60's began to communicate the requirement for
women to become slender and "healthy". Slimness symbolized economic success
and fatness represented a lack of control. Unfortunately, this fad brought us
into the 70's with an abundance of eating disorders and illnesses. The 80's
evolved us into an almost panic regarding body image. Medical practices pushed
exercise, those who could not possibly live up to these images were offered
surgical means to deal with the offending flesh.
To me and many other women, these methods of surgery became patriarchal wounds.
Intestinal and gastro bypasses, stomach stapling, body binding and jaw wiring
are a few of the hideous actions inflicted on women in the 80's and are still
being practiced today. It seems that regardless of the side effects or pain
involved in becoming that "perfect you", women would rather suffer at the hands
of men, than bear the suffering of being fat in today's society. Shadow on a
Tightrope portrays this relationship at the hands of man in the essay, Fat Illusion
by Vivian Mayer.
Usefulness(sex-appeal)
is the only virtue; pain is irrelevant. The relation between doctors and fat
women is sado-masochistic. Believing that she is inadequate to manipulate herself
as a sex object, the fat woman finally gives up her power to the doctor to manipulate
(mutilate) her. Her jaws get wired shut. Her guts get cut apart."She obtains
the illusion that she is in control"(pg. 10).
For many of us, it is difficult to admit the real reasons behind our obsession
with our bodies. Women today are still obsessed with their appearance whether
they are "looking for a husband" or that perfect job. It seems almost a necessity
to adapt our personal image to that of our patriarchal society in order to obtain
success.
Society tells us through the use of the media that we are not adequate the way
we are. That we must "improve" ourselves constantly. Every where one looks there
is a reminder of our deficiency within our selves. Magazines advertise using
the thinnest, tiniest models available. They are white, bony and flawless. These
are the images we as women are forced to look at and compare ourselves to, unbeknownst
to us that only approximately 1% of today's women are naturally that way. Television
uses only beautiful women; they sell, their only excuse. Programs such as Baywatch,
Beverly Hills 90210 and Melrose Place use actors and actresses of perfection.
Bodies and features without a fault. People magazine two years ago, posted an
advertisement for Fox Television referring to Melrose Place. There were two
boxes. In one there were the "beautiful" faces of the women on the show and
in the other were two women who were overweight, wearing bathing suits from
a different era. The slogan read: Which would you rather be watching? . Our
younger generations believe these are the role models to use to lead them in
the future. They begin to adopt troubled eating issues and self esteem problems
as a consequence of their feelings of inadequacy. "They fear going out of control
by becoming fat and ruining their chances for love and career, because being
thin in our society is equated with being successful, competent and loveable"(Meadow
and Weiss, 1992,pg 1).
Sunday, October 23, 1994, the Toronto Sun did a special report on Body image.
They concluded that:
The average North
American fashion model is 5-foot-8 and 115 pounds, yet the average North American
woman is 5-foot-3 and 144 pounds. A study of women who were Playboy centrefolds
over a 20-year period showed their body weights and shapes getting smaller while
the average North American woman was getting larger. (pg. 3)
Collectively with this essay, I have conducted a survey with a small sample
of University students of varying ages. The results for what influences them,
in regards to the media were staggering. Television was said to influence 84%
of them, as well as Peers influencing 84% of them as well. Magazines were second,
rating 76%, while education was at 58%. Newspapers and the radio fell at 44%.
There were no answers of None. Looking at these results, we realize the shocking
implications of them. Men control the media, with most high powered executives
being male and the media is directed by this authority, leaving the feminine
ideal in their hands. When asked what their satisfaction level was with their
own body image, the results were as follows. 38% disagreed that they were satisfied,
14% strongly disagreed, while 34% agreed and 10% strongly agreed they were satisfied.
4% did not know. The most surprising results were 78% answered they were not
on a diet of any sort. This is a wonderful indication of changing times and
the realization of the negative side effects of dieting. Of the 22% that were
on a diet 36% said their diet was average in comparison to the Canadian Food
Guide. Only 10% said their diet was not at all any good in comparison. When
asked if they agreed that body image has a factor in the following things in
their lives; career, love, success, self esteem, happiness, moods, and behavior,
36% strongly agreed that it did and 42% agreed, while 17% disagreed and 5% strongly
disagreed, a very sad indication of how strong an influence body image can be,
whether negative or positive. When asked what they believed to be their weight
it was answered, 52% were average to normal, 44% said slightly overweight, 2%
underweight and 2% extremely overweight. The strongest opinion was the belief
there was definitely a problem with body image in society, 90%, while only 10%
said somewhat. These results definitely speak for themselves and tell us something
must be done!
A major factor geared toward fat oppression involves the behavior, Lookism.
"Lookism is the standardization of a look (body image) and the discrimination
against those who do not meet or conform to the [prescribed] image"(Mayer, 1983,pg
7). It is this behavior which beautiful natural women must deal with on a daily
basis in order to survive the day.
Restaurant owners follow this discrimination with the designing of booths and
chairs in which we do not fit, movie theaters believe we all come in one size,
buses forget that we need to take the bus too. The embarrassment of squeezing
into a bathroom stall or change room is enough to make you have to lose weight
to be able to do ordinary things in public. Personal experience has taught me
that even the universities have yet to conform to natural women, as when I come
to learn, I cannot fit into the space given to me to sit in. "Fat women are
oppressed by lookism, radical women still see fat as a personal sickness: abnormal,
undesirable, lamentable, and curable"(Mayer, 1983,pg 4).
A woman is expected to give up many luxuries that others couldn't live without;
delectable foods, and abandonment under the covers. We have an abundance of
diet foods and exercise equipment thrown into our faces even as we walk down
the street, relax in our own home or attend the theater. To sit and enjoy certain
foods with reckless abandon leads to depression and guilt or even a label of
gluttony. Employment itself becomes a difficult hurtle to jump. Most employers
are seeking the trim, well dressed individual they see on successful television
shows or on the cover of magazines. Yet we are forced to deal with "denied employment,
laughed at when they complain about discrimination, ridiculed throughout media,
rejected as friends and as lovers"(Mayer, 1983,pg 9).
The desire to exercise can be a difficult task to fulfil as fat women. We are
laughed at and stared at when we try to jog, dance or swim. It almost begins
in public school. The uniforms are never made large enough, once again forcing
you to reform. We are made to feel uncomfortable in our workout clothes by the
sizes made available to the public. One size fits all, right!
It is not only the men in society who reject and repress fat individuals, our
own kind has taken to turning and sneering in disgust, "every time we draw back
from a woman because she's fat, every time we choose a sexual partner on the
basis of patriarchal beauty standards"(Meadow and Weiss, 1992,pg 50), we are
doing damage to our own cause. It seems we are being ridiculed because of all
the time and effort you have put into lessening the space you occupy. We are
visible, so therefore we are bad and ugly. When asking if their opinion of others
was influenced by the other's body image the results were 4% strongly agreed,
20% agreed, 32% disagreed, 34% strongly disagreed and 10% didn't know. It has
been said about dieting, "The less space we take up, the less power we have"(Hues,
1996,pg 38). It can't be that by emphasizing beauty in today's society, men
are actually being allowed to take our power as women?
All women have been dissatisfied with a feature of their body. A majority of
us have been on diets and have shared the never ending cycle of taking it off
and putting it back on again. Dieting itself can have some serious side effects.
Not only do 90-95% of dieters diet and lose weight but in the end, they end
up gaining back the weight they lost and then some. This yo yo dieting tends
to become a never ending cycle and leads to eating disorders and slower metabolism.
Eating disorders are a common horror to many women. "Every pang was a spiritual
agony atoning for my imagined sin of gluttony and bringing me one step closer
to being a "normal" woman"(Mayer, 1983,pg 6). The fear of being fat is so severe
they would rather starve or purge themselves into sickness. Compulsive overeating
has also become a popular disorder among modern women. It is one of the leading
problems amongst women, causing severe depression and binges which can emotionally
disable the individual. The cycle is something with which we should not be fighting,
we should be allowing ourselves to be comfortable with whom we are. We are oppressed
into feeling uncomfortable with ourselves as well as our appetite. Whether you
are ten pounds overweight or 200, "fat oppression is a threatening idea to most
women, regardless of their size"(Schoenfielder and Wieser, 1983,preface xix).
Even making the attempt to conform to these standards as a normal woman, I struggle
daily with the feelings of desolation because of my size and yet I also feel
the need to be accepting of myself at the size I am. The acceptance I desire
for myself is necessary to completely eradicate this oppression I feel every
day of my life. It seems truly unfair, this battle I face every day as a natural
woman, this need for acceptance from myself as well as from society.
When seeking therapy, a woman is labeled as once again being inadequate. Her
need to seek assistance with living is a sign of weakness and inability. The
therapy itself is geared toward men by men. Historically speaking the majority
of therapy has been developed by men with male views and experiences. When a
woman seeks help, she has to conform to the "cure" brought about by men. "Women
who are not living up to the expectations of patriarchal capitalism are sent
to the psychiatric family where they are infantilized and their behavior corrected"(Burstow,
1992, pg 33). There has recently been a welcomed introduction of feminist therapy.
With feminist therapy, as outlined by Marylou Butler from the Handbook of Feminist
Therapy, there is different criterion used for women in therapy. Firstly, it
is recognized that the issues women bring to therapy are the results of a sexist
society. Feminist therapy is used as a journey to a deeper understanding on
the part of the client. In traditional therapy, the therapist has always been
the expert, the client secondary. With feminist therapy, the client is the expert,
she and only she is the expert of her issues. Along with these guidelines is
to teach the client to belief in herself, to stop blaming herself, to learn
to perceive herself as a person of strength. Feminist therapy is a way in which
to empower the woman and with the use of group therapy to allow her to break
free of her isolation.
Even our doctors have the ability to oppress us as fat. When consulting medical
professionals, we are subjected to our weight being the cause of most of our
ailments. When asking about weight loss, we get pills thrown at us, told "we'll
deal with the addiction later, after you have lost the weight." With no regard
for the horror of the addicting side affects, it is pointed out to us that the
weight is much more of a serious problem. It is such a struggle when your own
doctor is telling you, you are not healthy and right the way you are.
It has been pointed out to me by a friend that a survey has been released stating
that the amount of women smokers has increased in the past few years and the
reason for their smoking has become popular; to lose weight or curb the appetite.
It is becoming less difficult to fathom this necessity to actually do something
even more dangerous to our health than to be overweight and take up space.
The issue of sexual appeal is another disturbing aspect to women who are overweight.
Many men and women are concerned about society's reactions toward fat. They
are ashamed to be with overweight women even when they are attracted to them.
For the woman, the fear of being totally natural in front of their mate is overwhelming.
The dread of one or more imperfection being pointed out is so uncontrollable.
The choice is darkness and a loss of abandonment under the covers. This once
again can enforce the urge of the necessity to lose weight. No one truly likes
to be alone.
The fear of fatness can be found in children as young as six. Women and children
involved in such activities as ballet, skating, gymnastics are pushed to present
themselves to "emphasize leanness to enhance performance or appearance"(Garner
and Kearney-Cooke, 1996,pg 55). Daytime talk shows have presented these problems
to their viewers with the introduction of guests as young as six, who are more
aware of what they are putting in their mouths than most adults. The majority
of eating troubles can be found in such children and develop from such a young
age.
Based on a study done on Harvard students on chronic dieting in 1992 versus
1982, it was found that more women are eating three meals a day and on average
are five pounds heavier(Garner and Kearney-Cooke, 1996,pg56). Is this an indication
of a new image? Are we allowing ourselves to be more "natural" and accept ourselves
the way we are?
The movie industry has taken it upon itself to begin to address these issues.
With the release of movies such as, The Difference Between Cats and Dogs and
What's Eating Gilbert Grape, are evidence that possibly things may change. Television
has been focusing on the ordeals women have gone through, battles with anorexia,
bulimia and beauty standards. Vogue magazine (the British branch, mind you)
has taken a step in the right direction by using heavier, more natural models
on their covers and within their pages. Campaigners, calling themselves Ad-busters
and the like, are reversing the implications of some the most harshest and most
difficult to swallow advertisements seen today. I have included a picture of
one of their ads against Obsession. They feel the use of such thin models is
an advertisement for eating disorders. Their slogan is: "The Beauty Industry
...... is the Beast". Is it possible that there may be an answer by using the
media to slowly convert our attitudes and outlooks?
It has become commonplace to have a disability, to be blind or scarred. It has
taken many years for people to accept individuals of another colour but it has
been done. Will I ever feel comfortable the way I am walking into a crowd of
people with a bathing suit on? Will the day come when I can ride a bike on a
busy street and not be told I look like I am swallowing the seat? Will I be
allowed to love and accept myself for who and what I am and receive the same
pleasures thinner people receive? The only people who can answer these questions
are you. It is up to all of us as a society to unite and change these ideals
so we can all live a happy, healthy life.
Bibliography
Garner, David, PhD and Kearney-Cooke, Ann, PhD. "Body Image 1996". Psychology
Today, March/April 1996, 55-57.
Edut, Ophira."Can I Love My Body?".Hues:A Women's Guide to Power and Attitude,
Winter 1996,36-61.
Meadow, Rosalyn, PhD and Weiss, Lillie, PhD. Woman's Conflicts about Eating and
Sexuality:The Relationship between Food and Sex. New York:Haworth Press, 1992.
Schoenfielder, Lisa and Wieser, Barb, ed.Shadow on a Tightrope:Writings By Women
on Fat Oppression. Mayer, Vivian."The Fat Illusion.1983, 3-36.
Brown, Catrina and Jasper, Karin, ed.Consuming Passions. Toronto:Second Story
Press, 1993.
Guitard, Kelly. 'Chewing the Fat: the realities and radical possibilities of fat
women."The Rag, volume 2 issue 2 1995.
Burstow, Bonnie. Radical Feminist Theory. Sage Publications, United States of
America, 1992.
Butler, Marylou. Handbook of Feminist Therapy. Springer, New York, 1991.
Johnson, Carol, A. Self Esteem Comes in all Sizes. Doubleday Dell Publishing:
New York, 1995.

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