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The
Ojibwe peoples crushed white pine needles
for an application to headache; for the same
purpose and for backache they inhaled the
fumes of the heated needles.
The
Mohegans steeped the bark and drank the
liquid for colds. The Tadoussacs boiled the
leaves for a sore throat remedy, while the
Montagnais boiled the gum for decoction
taken for sore throat, colds, and
consumption.
The
Menominees steeped the inner bark of the
young trees for a drink used for pain in the
chest, or pounded it to shreds and used the
same as a poultice on wounds, sores and
ulcers. It was one of their most important
medicines. The Potawatomis used the pitch or
resin of the wood and bark as the base of a
salve. |
|
WHITE
PINE pinus
strobus
Common
Names: Eastern
White Pine. Northern White Pine. White
Pine. Northern Pine. Soft Pine.
Weymouth Pine. Pin Blanc.
|
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"The lands around
the lake were sandy, and covered with pines, which had
almost all been burnt by the savages...When they want to
make the land cultivatable, they burn the trees, and this is
very easy, for there is nothing but pines, full of
resin." Champlain's Fourth Voyage
1613
|
"Pix liquida, tar
hot and dry in the third degree. If one takes a full spoon
of it and a second of honey, it is good for lung trouble and
for heavy breathing. If one adds to it meat of almonds, that
dries water in the ears, if it is put into them. If one adds
salt to tar, that is good to apply to whatever vermin get
into. If it is mixed evenly with wax, it heals pimples and
softens what is hard in them. If it is mixed with brimstone,
it helps for dandruff. Pitch helps almost all the same and
is good to put in plasters and ointment for all sores."
1475 Bjornnson
|
"Out of the Pine
trees, especially of the wilde kinds, there issueth forth a
liquid, whitish and sweet smelling rosin...very aptly mixed
in ointments, commended for the healing up of greene wounds,
for they both bring to suppuration, and to also glue and
unite them together...and.....Gathered out from the
Rosins...a congealed smoke...which serveth for medicines
that beautify the eyelids, and cure the fretting sores of
the corners of the eyes and also watering eyes, for it
drieth without biting. 1633 Gerarde-Johnson
|
"The
bark of white pine is a great medicine for sores. It should
be boiled, and the soft part stript out and beat to a
poultice in a mortar, and then sufficiently moistened with
the liquor and applied to burns or sores of any kind. Repeat
the poultices and wash with the liquor until the sore is
well. This will not terrify or smart in its application. A
new skin will come on quickly without a scar. The same
application is a cure for piles. A little tea of the bark
should be drank while the external applications are
continued." 1812 Peter
Smith
|
"The
Menomini used the inner bark of the young tree, two feet
above the ground. The trunk must be smooth and free from
cracks. The first incision is made vertically facing the
east, then the outer bark is peeled and the inner bark
removed. While this is being done, the proper song for
gathering this medicine is sung and tobacco is buried about
the roots of the sapling. This bark may be steeped to form a
drink to cure pain in the chest, or it may be pounded to
shreds and used as a poultice for wounds, sore, or ulcers.
It is one of the most important Menomini medicines."
1923 H. Smith
The
white pine yields a very sovereign turpentine for curing
desperate wounds." 1672
Josselyn
The
arrows are made from Weymouth pine; they are slender, light,
perfectly straight, and about three feet long." 1779
Cartwright
|
"The cones, when
boiled and likewise the bark of the young tree trunk yield a
pitch which is medicine...The dried leaves are powdered and
used a reviver or inhalant... White pine is a very valuable
remedy with all Ojibwe but the red pine is sometimes
substituted for it. The Flambeau Ojibwe used the pitch from
the boiled cones, along with the resin that flows from boxed
trees, four caulking and waterproofing purposes...In the
spring the Ojibwe use the young staminate catkins of the
pine to cook for food. It is stewed with meat..I was
assured...was sweet and had no pitch flavor." 1932
H. Smith
|
"The Forest
Potawatomi use the pitch or resin of the wood and the bark
as the base of a salve...Use the pitch rendered from the
bark or cone to caulk boats or canoes." 1933
H. Smith
|
The Tete de Boule
"dipped the inner bark into boiling water and then
applied to the chest for tenacious colds." 1945
Raymond
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