Miryai Saga

Miryai is Expelled from Jewry
A Variant of the Above from the Oxford Manuscript

The Exiled Community Settle on the Euphrates

The Jews Persecute the Mandaeans

They Beg Then to Return


Yahi-Yohanna Saga

Portents of John`s Birth

John`s Proclamation concerning himself
and his assumption of the Prophet's mantle


John`s Light-Ship

John the Ascetic

Of Judgement Day

The Letter of Truth

John`s Invulnerability

John and the Baptism of Jesus

John's Marriage

John on His own Passing

John's Birth , Uprising, and First Appearance

John's Answer to Jesus Concerning the Angel of Death



Fisher Saga
The Fisher of Souls Saga

The Light Ship of the Fisher

The Good Fisher Rejects the Overtures
of the Evil Ones and Overwhelms Them


The Final Submission of the Evil Fishers



Good Shepherd Prayers  


THE LOVING SHEPHERDS
OF THE GOOD SHEPHERD


THE GOOD SHEPHERD




Odds and Ends

The Song of the Poor's Exhaltation

Exhortations


In the Beginning


The Treasury of Life
Sidra d-Yahia
Miryai Saga
THE STORY OF THE BREACH
WITH JUDAISM
A VARIANT ON THE STORY OF THE BREACH  WITH JUDAISM  FROM THE OXFORD MANUSCRIPT  
In the name of Great Life, may hallowed Light be glorified.

At the door of the house of the people her mother came upon Miryai. Her mother came upon Miryai and put question to her: "Whence com'st thou, my daughter, Miryai, whose face gathers roses? Roses gathers thy face and of sleep are thy eyes full. Full of sleep are thy eyes, and upon thy forehead lies slumber."

Thereon she made answer:: "It is two,--three days today that my brothers sat down in the house of my Father. In my Father's house sat down my brothers and let wonderful proclamations be heard. Because of the voice and the ringing of the proclamation of the treasures, my brothers, there comes no sleep over my eyes. Sleep comes not over my eyes, nor slumber upon my forehead."

" Hast thou not heard, Miryai, my daughter, what the Jews are saying about thee. The Jews are saying: Thy daughter has fallen in love With a man. She has gotten hate against Jewry and lovefor Nazoraeanity. Hate has she gotten against the house of the people and love for the door of the temple. Hate has she gotten against the phylacteries and lore for the daunting wreaths. Work does she on Sabbath, on Sunday she keeps her hands still. Miryai has cast aside straightway the Law that the Seven have laid (upon us)."

As Miryai stands there, she puts dust on her feet, and speaks: "Dust in the mouth of the Jews and ashes in the mouth of all of the priests! May the dung that lies under the horses, come on the elders who are in Jerusalem! I cannot hate him whose love I have won, nor love him 'gainst whom I have gotten hate. Yea, I have won the love of my Lord the Life's Gnosis, (and hope) that in him a helper will for me arise, a helper and a support from the region of Darkness unto Light's region."

Thou hast won the victory, Gnosis of Life, and helped all thy friends to victory.
From the book Gnostic John the Baptiszer: Selections from the
Mandaean John-Book by G.R.S. Mead pages 64