Dictionary Of Hindoo Religion |
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A B C D E F G H I J K L M N O P-Q R S T-U V-W-X Y-Z Maayaa
(1)
Supernatural power. This word has changed its meaning over the ages. In the Vaidik and Upanishadik times, it means creation, occult power, knowledge, or wisdom. Aadi Shankaraachaarya, in the 8th century AD, gave it the meaning of illusion. During the following centuries, this word was also used in the sense of trickery and wealth. This word occurs in Rig Ved (10-177-1) where it has been used in the sense of creation, knowledge or wisdom. This word was not common in the vocabulary of Upanishad. It has been used only twice in Shwetaashwatar Upanishad which is one of the last of the genuine Upanishad, in verses 4-9 and 4-10, and once only in Prashn Upanishad. Here Maayaa denotes God's creation, with no other hidden meaning.
Shankar, though claiming to follow the Upanishad, has put out his own
theory of non-Dualism, in which he states that only Brahm is real and
Prakriti (the sense and everything that the senses perceive) is Maayaa.
By Maayaa, he means that which is unreal or which is an illusion. He
includes man's mind as part of Prakriti - Maayaa. There are two things
to be said about this doctrine - (1) First, this doctrine is not founded in
Upanishad, and he is not supported in his meaning of the words Maayaa by
Upanishad; (2) Second, his assertion that Prakriti including mind is unreal
poses a serious problem. Because if mind is unreal then Shankar is
rendered incapable of knowing the reality - his mind is also an
illusion.
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Created and Maintained by Sushma
Gupta
Created on 03/15/2006 and Updated on
12/28/2007
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