Ken Whisson
Born in 1927,
Ken Whisson has been one of Australia's foremost artists over
the last fifty years. His pictures defy painting's conventional
genres, representing landscapes, people, animals and objects in
a common space that refers to the social and political dimensions
of life, at the same time registering a sense of wonder at the
world. Whisson is currently staging a solo exhibition of new paintings
and drawings at Melbourne's Niagara Galleries and is represented
by Watters
Gallery in Sydney.
Why do
you make art?
William Faulkner has said that he became a writer when he realised
that by means of writing he could "make a man stand on his
hind legs and cast a shadow". And he surely meant by this,
not as they do in real life, but as they do not, or do
not seem to do, in reality. And I believe that the reason for
making art, art in general, is that it gives to the world, not
just to human beings, some more profound dimension, something
nearer to the reality that we feel it surely must have, but does
not seem to have.
Who is
your audience?
For the above reason, an artist's audience will come into being,
will be won or created, very slowly. The artist cannot ask for
or strive after favour and applause, or even comprehension, if
he or she does so, it will be at the expense of becoming integrated
into the world of shadows, into the ever more widespread, mass-mediated
unreality.
You painted
through the seventies, the decade of the 'death of painting'.
What was this like?
For me, and I'm sure for many others, the black period was the
fifties and early sixties, and came with the realisation, somewhere
deep within us, that the war had not ended and was not going to
end. It had been followed, as John Middleton Murray, of all people,
had predicted in 1944, by a long period - he had predicted 50
years - of endemic war.
And in the visual arts, this period, these two decades, were marked
by the death of ideas and imagination in art; and my first trip
to Europe, that of 1953 to 1955 was, probably - I'm not certain
of this, it's a long way back - to see if there was anyone in
England or France who might be making some attempt to relate to
the general condition - this is no exaggeration - of profound
despair. And the answer to that not clearly formulated need was
fairly precise: Francis Bacon and Jean Dubuffet.
The next trip was in mid 1968, and the essential reason for it
was to be nearer to the rebirth of politics, meaning of course
extra-parliamentary politics, symbolised and in part exemplified
by the1968 French May.
And what I found in Europe, as far as art is concerned, was not
the death of painting, well who knows, perhaps that as well, but
what interested me was the return of ideas into art, in the work
of Robert Smithson, Robert Morris, Barry Flanagan and many others.
Concepts, intelligence and intuition had re-entered the world
of visual art, along with, even side by side with, the rebirth
of ideas and imagination in politics.
The above does not mean, it's of some importance to make this
clear, that conceptual art was, or even could have been, a new
modern form of art for our brave new modern form of world. For
the love of heaven no. On the contrary, it was a rebellion against
the nihilistic commercialisation of art. And so for a painter
like myself, it created a cultural space in which to work, and
also a socio-cultural atmosphere in which a few serious dealers'
galleries could come into being, and thereby - to return to Question
2 - made possible a genuine interaction between artist and public.
And so my dream would, in fact, be for another seventies, meaning
a worldwide explosion of grass roots political consciousness,
alongside a widespread diffusion of honesty, intelligence and
imagination in art, and these re-enforcing and interacting one
with the other so as to lay the basis for something other than
another fifty years of unilateral war.
Could you
name an artist who has been important to you and say why?
If this refers to the so-called formative years, Vasilieff, Tucker,
Nolan and others of that group, because I saw them close up and
was able to relate their work to their lives. Of those whose work
one could only know through books of prints, like all young artists,
I was enthralled by a small forest of 19th and 20th century artists,
from Georges Rouault, of whom nowadays I'm chiefly impressed by
the vast proportion of very bad, overworked paintings that he
did, to Paul Klee, who remains, for me, an artist of immense value.
But one in whom it would seem to me that there is not nearly as
much interest as there might be is Paul Nash, an artist of profound,
unusual and wonderfully concentrated sensibility. He painted the
only first-rate representations of the horror and stupidity of
the First World War, and having lived and digested this experience,
went on to give us, whether that was his intention or not, reasons
for wanting to go on living in this desperate self-destructive
world.
Kurt Schwitters's total rejection - the recent, vast Amsterdam
Stedelijk exhibition made clear just how total and unremitting
- of modernity is more rational and realistic. Nevertheless I
feel that there are good reasons for being thankful for the existence
of Paul Nash.
The editors
devise the questions asked in the Artist's Questionnaire. While
certain standard questions are put to each artist, other questions
are tailored to suit the individual. Furthermore, the artist is
not obliged to answer every question. The intention of the Questionnaire
is not to provide a comparative gauge of artists' responses, but
to give as full an insight as possible into each artist's thoughts
and motivations.
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