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Extra
Sahih Bukhari | Sahih Muslim | Abu Dauad | Shmail -la- Termizi | Extra(40 Hadith Qudsi, Novi's Hadiths etc) |
The Hadith : Extras.
Hadith Qudsi, Nawawi and Authentic Supplications of the Prophet.
Forty Hadith Qudsi.
The following is a collection of 40 Hadith Qudsi. But what is Hadith Qudsi and how do they differ from other Hadith? The following discussion is given in the introduction to the book titled "Forty Hadith Qudsi" published by: Revival of Islamic Heritage Society, Islamic Translation Center, P.O.Box 38130, Aldahieh, Kuwait.
Hadith Qudsi are the sayings of the Prophet Muhammad (Peace and Blessings of Allah be upon him) as revealed to him by the Almighty Allah. Hadith Qudsi (or Sacred Hadith) are so named because, unlike the majority of Hadith which are Prophetic Hadith, their authority (Sanad) is traced back not to the Prophet but to the Almighty.
Among the many definitions given by the early scholars to Sacred Hadith is that of as-Sayyid ash-Sharif al-Jurjani (died in 816 A.H.) in his lexicon At-Tarifat where he says: "A Sacred Hadith is, as to the meaning, from Allah the Almighty; as to the wording, it is from the messenger of Allah (peace be upon him). It is that which Allah the Almighty has communicated to His Prophet through revelation or in dream, and he, peace be upon him, has communicated it in his own words. Thus Qur'an is superior to it because, besides being revealed, it is His wording."
An-Nawawi's Forty Hadtihs.
This is the book of the Islamic scholar Yahia bin Sharaful-Deen An-Nawawi. The book is now known as "An-Nawawi's Forty Hadiths". This is a popular small book in which the author gathered forty two of the sayings of prophet Muhammed salla Allah u alihi wa sallam.
Authentic Supplications of the Prophet.
The book is authored by Waleed Al-Essa. He put together this book with the English speaking Muslim in Mind. Its main advantages are that:
It includes only authentic traditions of the Prophet;
It includes a reference section which tells who reported each hadeeth in this book;
Serious effort was exerted in order to maintain the conciseness and sentence structure of most of the supplications;
It includes English Transliteration of the supplications which is based on a defined system of transliteration;
It includes the Arabic text, with nearly complete placement of diacritic marks, for the convenience of those brothers and sisters who do not like to read transliteration; and the organization of the book is such that the English hadeeth, the Arabic supplication, in both English and Arabic letters, and the English meaning of that supplication are all easily referenced on the same, or immediately following page.
This book is was initially based on Ibn Taymiya's The Good Sayings. From Ibn Taymiyas book, however, it only includes those ahadeeth that Al-Albani included in the 8th edition of his The Authentic of The Good Sayings. It was furthermore supplemented with authentic supplications from Shaikh 'Al-`Adawee's book: As-Saheeh 'Al-Musnadu min 'Athkari Al-Yawmi wal-Laylati which is perhaps one of the best books of supplication. It includes the full chain of narration for each hadeeth, extended referencing, and it only includes authentic supplications.
Two of the supplications, #113, and #168, in The Authentic of The Good Sayings have been left out of this book. Number 113 was substituted with a more reliable wording which is #162 in this book. Number 168 was about making the call to prayer in the right ear of a newly born. Upon further examination 'Al-'Albani has found that it is weak, and that it is not permitted to act upon it. This I heard him say in an audio tape, where he mentions that when he was finally able to get hold of Al-Bayhaqi's Shu'ab 'Al-'lman -it was previously in manuscript form only- he found that there were two people accused of Iying in the chain of narration. Previously he thought Al-Bayhaqi's report was only weak, and not very weak because it was referenced as such on page 16 of Tuhfat Al-Wadood by'Ibn 'Al-Qayyim. A very weak hadeeth cannot be used as testimonial for a weak hadeeth, and therefore, the ruling on this hadeeth is that it is not authentic.
The section on the reporters of each hadeeth is based on the source of the respective hadeeth. When no reference is made as to the source of a reference, that means that it is from the body of Ibn Taymiya's The Good Sayings. Any reference to 'Al-'Albani, unless otherwise mentioned, is obtained from his commentary upon Ibn Taymiya's book. All references to 'Al-'Adawee are from his As-Saheeh Al-Musnad min 'Athkari Al-Yawmi wal-Laylati.
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