Tipu Sultan was a
fascinating figure of 18th century, who offered his blood to write the
history of free India. He had a vision and a mission in
life. The vision was to make his people enlightened and prosperous, and
mission was to liberate his land from the yoke of the colonials. His short
but stormy rule is significant because of his view that only that life was
worth living which would unfold the drama of human freedom, not only
political freedom, but also social freedom, economic freedom, cultural
freedom, and freedom from want, hunger, apathy, ignorance and
superstition. His definition of State itself was
organized energy for freedom.
An important aspect of his
regime is his secular policy. Gandhiji wrote in
Young India that Tipu was an embodiment of
Hindu-Muslim unity.
His letters to Sringeri Mutt speak
volumes of his deep respect towards Hindu religious establishments.
He furnished
Shri Shankaracharya with funds to
reinstall the displaced image in the Sharada temple.
He gave several articles of silver to Lakshmikantha
temple and to many other temples. |

Silver Vessel presented to
Ranganatha Temple by Tipu |
Ranganatha
temple at Srirangapatna was hardly a stone-throw
from his palace from where he listened with equal respect to the
temple bell and the Muezzin's call from the mosque. His
civil list included quite a few non-Muslims in higher posts, besides
the lower cadres which were almost entirely manned by them.
Therefore, to say that Tipu was not tolerant is highly
erroneous. If he was harsh on the Nairs of Malabar, the Christians
of Mangalore, and the Raja of Coorg, that was because of political
reasons as they were allied with the British. He did not spare the
muslim Mopillas and Mahadevis either in the interest of law and
order. He attacked the Nawabs of Savanur, Cuddapah and Kurnool, and
was more hostile towards the Nizam than towards the Marathas. His
harshness was politically motivated and not religiously inspired.
For a long time the colonials distorted our history to suit their
imperial interests. They called our uprisings as mutinies, our
heroes as villains, and our freedom fighters as usurpers and
terrorists. The need is great to remove this wrong impression.
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