China


This jar from Gansu in north central China is dated about 2500 bc. It is a very early wheel-thrown piece and features geometric designs in black and reddish-brown on a buff-colored body. This piece may have been used as a burial urn.
 

In Neolithic China, pottery was made by coil building and then beating the shapes with a paddle; toward the end of the period (2nd millennium bc) vessels were begun using the handbuilt technique, then finished on a wheel. At Gansu, in northwestern China, vessels from the Pan-shan culture, made from finely textured clay and fired to buff or reddish-brown, were brush painted with mineral pigments in designs of strong S-shaped lines converging on circles. They date from 2600 bc. The early Chinese kiln was the simple updraft type; the fire was made below the ware, and vents in the floor allowed the flames and heat to rise. Lung-shan pottery, from the central plains, was wheel made. Chinese Neolithic vessels include a wide variety of shapes—tripods, ewers, urns, cups, amphorae, and deep goblets.
 

These life-sized terra-cotta figures are a small part of the more than 6000 figures and horses that were made for the tomb of Emperor Qin Shihuangdi of the Chinese Qin dynasty in 210 bc. They were originally painted in bright colors. The burial mound, in the northern province of Shaanxi, was discovered in 1974.

Except for the white pottery, all the Shang types continued in the Zhou period (1045?-256 bc). Coarse red earthenware with lead glazes was introduced in the Warring States era (403-221 bc); this ware also resembled bronzes. In the south, stoneware with a pale brown glaze was fashioned into sophisticated shapes.

The discovery in 1974 of the terra-cotta army of Shihuangdi (Shih-huang-ti), the first emperor of the Qin (Ch’in) dynasty (221-206 bc)—an imperial legion of more than 6000 life-size soldiers and horses buried in military formation—added new dimensions to modern knowledge of the art of the ancient Chinese potters. These handsome idealized portraits, each with different details of dress, were modeled from coarse gray clay, with heads and hands fired separately at high earthenware temperatures and attached later. Afterward, the assembled, fired figures were painted with bright mineral pigments (a procedure called cold decoration), most of which have now flaked.

Tomb figures and objects with molded and painted decoration continued to be made in the Han dynasty (206 bc-ad 220); these included houses, human figures, and even stoves. Bricks sometimes were decorated with scenes of everyday animal and human activity. Gray stoneware with a thick green glaze and reddish earthenware were also produced.

During the Six Dynasties period (ad 220-589), celadon-glazed stoneware, a precursor of later porcelain celadons, began to appear. (Celadons are transparent iron-pigmented glazes fired in a reducing kiln that yield gray, pale blue or green, or brownish-olive.) Called Yüeh (or green) ware, they were less influenced than earlier pottery by the shapes of cast bronzes. Jars, ewers, and dishes became more delicate of line and classical in contour, and some had simple incised or molded ornamentation.


Korea


This ceramic vase dates from the Chosŏn dynasty (1392-1910) of Korean history. The vase exhibits the blue and white style characteristic of traditional Chosŏn pottery. Noted for its elaborate decoration, Chosŏn pottery ranks as some of the most beautiful in the world.

Chinese pottery and porcelain always exerted a strong influence in Korea, but Korean potters introduced subtle variations on Chinese models. Gray stoneware, found in tombs, was typical of the Silla dynasty (4th to 10th century ad ). Song-influenced celadons characterize pottery of the Koryŏ dynasty (918-1392). Later work, although less refined, was admired for its straightforward dignity. Koreans, in turn, introduced Korean and Chinese pottery into Japan.

 


Japan


Japanese ceramic artist Itaya Hazan drew on traditional Japanese ceramics as well as Western art in creating elegant ceramic pieces with floral designs in delicate colors. Considered an outstanding Japanese ceramicist of the modern period, he lived from 1877 to 1963.

At the beginning of the Edo period, kaolin was discovered near Arita, in northern Kyūshū, which is still a major pottery center. This discovery enabled Japanese potters to make their own hard, pure white porcelain. One type, Imari ware (named for its port of export), was so popular in 17th-century Europe that even the Chinese imitated it. Its bright-colored designs were inspired by ornate lacquerwork, screens, and textiles. By the late Edo period (1800-1867) Imari ware declined. Kakiemon (persimmon) porcelain, made in Arita, was a far more refined, classically shaped ware, even when its motifs were similar to Imari ware. Both wares used overglaze enamels. Nabeshima ware, also of high quality and similar to silk textiles in its designs, was reserved for members of that family and their friends; only in the Meiji era (1868-1912) was it sold commercially and imitated. The designs were first drawn on thin tissue, and then in underglaze blue lines; the enamel colors were added and heat-fused after the glaze firing. In eastern Japan in the Edo period, Kutani was the porcelain center. Kutani vessels were grayish in color because of impurities in the clay, and their designs were bolder than those of Arita and Imari wares. Kyōto, formerly a center for enameled pottery, became famous for its porcelain in the 19th century. In the Edo period, some 10,000 kilns were active in Japan.

Contemporary taste esteems the utilitarian works of folk potters as highly as the export items of earlier centuries. New influences from Europe came with the Meiji pottery, but native folk traditions were still appreciated within the country. Potters at the old centers remain active in the 20th century, working in the same styles as their ancestors, with the same local clays. Japan's most famous 20th-century potter is Hamada Shoji, important not only for his pottery but also as a forceful figure in the revival of folkcraft. Hamada favored iron and ash glazes on stoneware, producing shades of olive green, gray, brown, and black, and did not sign his pots (although he signed their wooden containers). In 1955 the Japanese government declared Hamada an Intangible Treasure of the country.


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