More performances by the Egyptians. The pitcher of silver coins is set on the mast

 

84a

 

83b

The sultan, accompanied by one of his sons and by his courtiers, is seated on a throne in the imperial pavilion in the upper right corner of (83b) while the grand vizier and his steward are sitting in individual tents outside. In the foreground, two Egyptian acrobats are putting on a show atop a wooden platform being carried by four other troupe members. Behind them, another performer is balancing glass vessels on a wooden cross carried on his head. In (84a) one performer is balancing two huge earthenware jars set on a glass vessel that he carries on his head as he leads the way before Hajji Şahin, who is standing on one foot on the head of Hajji Mehmed while he sticks his other foot in his own mouth. A line of janissaries beginning in the lower right corner and extending to the middle of the frame separates the spectators, including a group of women, from the field.

At the far left of the image is the tall mast that first appeared in (11a). According to Vehbi:

A vessel fashioned from a hundred and ten dirhems of silver and filled to the brim with newly-minted coins was brought before the grand vizier to be set, as commanded, atop a smooth mast thirty-six cubits tall that had been erected on the festival-ground. Unfortunately not even the lasso of the mind could reach the summit of that sky-touching mast, much less the hand of any man; and for that reason, it was decided that there was no recourse but to erect scaffolding, a task whose completion in fewer than three days it was declared would have surpassed the skill of workmen and their masters. Perforce therefore Arsenal captives were brought in to make the necessary preparations. At this point divine assistance intervened so that the sultan’s command could be carried out expeditiously.

One of the captives, "a miserable creature with a ring about his neck and chains about his ankles" declared that he could carry out the sultan’s command without the need for scaffolding or anything else and that the silver vessel would be set atop the mast before the day was through. In return, he asked for his freedom. Word of this reached the grand vizier who had the captive brought into his presence. Through interpreters the captive was asked to repeat his claim and request and when these were confirmed before witnesses, İbrahim Pasha immediately issued a written order for the captive’s release, contingent upon his carrying out what he proposed to do.

Without losing any time, the captive undid two woolen sashes that he wore around his waist. With one of them, he bound himself tightly to the mast at the waist and the other tied to the mast at a height as far as his arms could reach... Then he grasped the upper sash with one of his powerful hands and wrapped the arm of the other around the mast and summoning up all the strength of his muscles he pulled himself up to the point where the upper sash was bound. Thereupon he undid the sash at his waist and now tied that one in a higher position...

The captive repeated this process to the growing astonishment of all until he reached the top of the mast. Once there:

From the top of the mast he tossed to the ground one end of a thin cord (which he had prepared in advance and placed in a concealed pocket) while grasping the other end firmly in his hand. They suspended the vessel standing at the bottom of the mast on this cord and sent it up towards the sky like a winging prayer. When the vessel reached his hand, the captive kissed it reverently after which he tied it to the mast so that it resembled a dove perched at the top of a cypress tree. In the same fashion, he descended and in two hours’ time, he attained his heart’s desire.

Brought before the grand vizier again, İbrahim Pasha immediately turned over the deed of manumission to the captive along with a handful of gold coins. Thereupon:

The captive raised his right index finger and, through the interpreter, he begged to be allowed to pronounce the Confession of Faith.

When the captive’s conversion was reported to him, İbrahim Pasha commanded that the man be made the captain of a galleon with a salary of 90 aspers a day and that he also be dressed in a complete outfit of new clothes. The same day, the new convert joined that day’s procession of boys and was circumcised in the circumcision tent.

Although Vehbi (and other eye-witnesses to the festival) make it clear that the silver pitcher was installed on the mast on the sixth day, Levni has anachronistically showed it as being already there in four scenes: 36b-37a, 47b-48a, 54b-55a, and 67b-68a.

Notes

1. Ten dirhems: About 350 grams.

2. Thirty-six cubits: About 18-19 meters.

3. Arsenal captives: Christian sailors and soldiers with useful and valuable skills who had been taken prisoner of war were regularly put to work in the Arsenal.

4. Confession of the Faith: "There is no god but Allah and Muhammad is his prophet." Pronunciation of this formula in the presence of Muslim witnesses is regarded as conversion to Islam.


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