In
the holy land of Kalinga (Orissa) many saints, mystics, and devotional
souls have taken birth, from time to time, and have fortified the
culture and the spiritualism. The land is witness to most of the
important Hindu traditions and spiritual movements. Jeweled by sacred
Buddhist monuments to temples of Shakti (the supreme female power),
Shiva (the supreme male power), and Jagannâth Vishnu (Lord of the
Universe), the state is unique in itself. Most
important spiritual
rituals have been extensively practised here by several seers -
including Buddhist ceremonies, Devi
"Tantra"
(tanric rituals involving
worship of Shakti), Shaiva Marg (the path followed by devotees of
Shiva), and Vaishnava Marg (the path followed by devotees of Vishnu).
Hardly there is any "Sadhak"
who would not pay a visit to the Shri
Jagannâth temple once.
Among
the various great souls, the most prominent (in the domain of the known History)
are the Panchasakhaa
(=Five friends) who have deeply influenced both the Oriya Spiritualism & the
Literature. These five
friends lived between 1450 to
1550 AD and enrichened the spiritualism in a way that normal man can
also understand and benefit out of that. These great souls are:
Achyutânanda
Das, Ananta
Das,
Jasovanta Das, Jagannâtha Das,
and
Balarâma Das.
They popularily were called as Panchasakhaa
(=Five friends).
Pancha
means five and sakhaa means friends -The great spiritual leader and
naamayogi avataar Chaitanya Mahaaprabhu
has referred to these five of his disciples as Panchasakhaa
and stated
that the panchasakhaa
are like his
pancha-atma, i.e., five souls (atmaa-tatva) and are in no way lesser than some of the avataars
of Vishnu. Shri Chaitanya was the first to establish the
Bhaaba-Mishrita Naama
Marga (the path of chanting the holy name with proper feelings and
faith); before him this method
was not so popular or well-known even if the path is partly described in
the ancient Vedas. He first introduced this method for all the
simple-minded people and made many realize that God-realization can also
be achieved by simpler method of pure devotion without undergoing
difficult method of austerities. It is he who first disclosed the
importance of the HareKrusna
MahaaMantra.
The Panchasakha converted ancient Hindu texts into prose (of
simple language) easily
understood by the people of Udra desha (Orissa). Shri Achyutananda Das was the most prolific writer of the Panchasakhas and has written
numerous books (called as pothi's), believed not in one life but in many successive lives.
He is known as the Mahapurusha,
which means - a great man. Mahapurusha
Achyutânanda was a
shunya sadhak
and had acquired immense knowledge about almost every aspect, i.e.
spiritualism, ayurveda (Indian healing medical science that uses only
natural resources & herbs), various other sciences, and social regulations.
For details please look at the "Literature
Pancha-Sakha" topic.
There is an interesting belief (school-of-thought) about the origin of
Panchasakhâ
which relates them to the Mahabhârat
era (Dwapara-yuga ),
and is also stated in Shunya Samhitâ
written by Mahapurusha Achyutânanda
: Here, Mahapurusha describes, Panchasakhâ literally means "five mates
or friends". Towards the end of Mahabhârat
era when Lord
Krushna was leaving the
mortal body, Nilakantheswara Mahadeva (another name of Lord Shiva, residing in
Puri, with a blue-colored neck caused by intake of poison to save the world)
appeared and had a conversation with Lord Krushna. He revealed that the Lord's
companions Dâmâ,
Sudâmâ,
Srivatsa, Subala, and Subâhu
would reincarnate in the
Kali-yuga
and will be known as Ananta, Acyutânanda,
Jagannâtha,
Balarâma,
and Yasovanta respectively. Thus the believers of the Panchasakhâ
consider that these five saints were the most intimate friends of
Lord
Krushna
in
Dwapara-yuga
who came again in
Kali-yuga
to serve Him. They are also instrumental to perform the crucial and much-awaited
Yuga-Karma of destroying the sinners and saving the saints, according to
the Hindu beliefs.
To describe briefly the
individual ways and specialities of the Panchasakhaa, it is told that :
Agamya bhâba
jânee
Yasovanta
Gâra
katâ
Yantra jânee
Ananta
Âgata Nâgata
Achyuta bhane
Balarâma
Dâsa
tatwa bakhâne
Bhaktira bhâba
jâne
Jagannâtha
Panchasakhaa e mora pancha mahanta.
[in Oriya] |
Yasovanta knows the
things beyond the reach
Yantras using lines and figures are known to Ananta
Achyuta speaks the past, present, and future
Balarâma
Dasa is fluent in tatwa (ultimate gist of anything)
Ultimate feelings of devotion are known to
Jagannâtha
These five friends are my five
mahantas
[direct translation might result in
slight loss of information]
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The birth/origin of the Achyutânand
is described as:
!!
Shunyaru
khasilaa Pavane misilaa, anaakare helaa thula
!!
!!
Thula
bhangigale athule misiba, rahijiba anaahata !!
"Mahapurusha Achyutânanda", is belived to have been born with special mercy or divine
intervention from "" which is symbolic for
Lord
Jagannâth himself ("Vibhuti
Yoga, Shrimad Bhagavat Geeta"). Hence the name of
Mahapurusa is Achyuta ("A + chyuta": A= Shri Visnu; Chyuta = created from). Occasionally, "Mahapurusha
Achyutânanda" is also referred to as "Achyuti",
which literally means "who has no fall ("chyuti nahin
jâhâra"
in Oriya language)".
Sri Achyuta Das was born to
Dinabandhu Khuntia and Padma devi in a village called Tilakona in
Orissa in about 1510 AD on a "Magha Sukla Ekadasi"
(a specific time described in Oriya calender).
His parents were childless for a long time and were
praying to Lord Jagannâth
for a child. One
night his father had a vision that Garuda (the bird of Vishnu, an Eagle)
gave him a child. Next morning he rushed to the temple and prayed at
the "Garuda Khamba" (a pillar in front of the Jagannâth
temple) thanking the Lord for his mercy. At this
point there are two different biliefs: some are of the opinion that he (Dinabandhu Khuntia)
found a newborn divine child there and he is
Achyuta
("A + chyuta"). Some others believe that, soon after this incident (vision), Padma devi was
booned with a divine child.
Mahapurusha Achyutânanda
had established various
spiritual energetic centers
called 'Gâdi's distributed throughout east India (former states known as Anga, Banga, Kalinga,
Magadha) and some in Nepal. These
'Gâdi's
were host to most of the spiritual actions, discourses,
penance, and provided various services to the seekers. Examples are, Nemal,
Kakatpur, Garoi,
Jobra Ghât
(a river bank in Cuttack) etc. During this brilliant
era of Panchasakhâ,
another seer His holiness
Arakhsita Das
(the presiding seer of Olasuni near Paradweep)
who was not among the Panchasakha but was a revered saint, once found a
divine child and handed over the newborn child to
Mahapurusha Achyutananada.
This
child was known as
Ram Das
who is the disciple of Mahapurusha Achyutananda and the Panchasakhaa
together as well. Subsequently the Pancha Sakhaa and Arakhsita Das, in
Samaadhi,
could know that in the 13th birth (also the last birth) of
this child (Ram Das), all their souls (atmaa-tatva) will remain in
Ram
Das and he will perform Yuga Karma on behalf of his Gurus during the
transaction from Kaliyuga to Satyayuga. The devotees/followers believe
that His holiness
Baba Shri
Buddhanâth
Das is the last incarnation of Yogi
Ram Das
and is enlightened by the conscious of his six Gurus.
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