1. "Marylike" means modesty without compromise, "like Mary," Christ's pure and spotless Mother.
2. Marylike dresses have sleeves extending at least to the elbows; and skirts reaching well below the knees.
3. Marylike dresses require full coverage for the bodice, chest, shoulders, and back; except for a cut-out about the neck not exceeding two inches below the neckline in front and in back, and a corresponding two inches on the shoulders.
4. Marylike dresses do not admit as modest coverage transparent fabrics -- laces, nets, organdy, nylons, etc. -- unless sufficient backing is added. However, their moderate use as trimmings is acceptable.
5. Marylike dresses avoid the improper use of flesh-colored fabrics.
6. Marylike dresses conceal rather than reveal the figure of the wearer; they do not emphasize, unduly, parts of the body.
7. Marylike dresses provide full coverage, even after jacket, cape or stole are removed.
"Marylike" fashions are designed to conceal as much of the body as possible, rather than reveal. This would automatically eliminate such fashions as slacks, jeans, shorts, culottes, tight sweaters, sheer blouses, and sleeveless dresses; etc. The Marylike standards are a guide to instill a "sense of modesty." A girl pr woman who follows these, and looks up to Mary as her ideal and model, will have no problem of modesty in dress. She will not he an occasion of sin or source of embarrassment or shame to others.
Keep this guide with you when buying clothes. Make sure that you purchase only garments which meet the Marylike Standards. ''Be Marylike by being modest -- be modest by being Marylike."
Our Lady's words at Fatima, "Certain styles and fashions are being introduced which gravely offend My Divine Son," certainly represent no innovation in the teachings of her Divine Son, Who said Himself, "Anyone who so much as looks with lust at a woman has already committed adultery with her in his heart." (Matt. 5:28) All throughout the centuries the true followers of Christ have recognized the critical need, not only of penance and self-denial, in order to preserve chastity of mind and body, but also of avoiding all occasions of sin, especially immodest fashions on the part of women, who through their vanity become horrible occasions of sin for men, just as Our Lord warned. Indeed, if woman's vanity has been a prolific source of temptation down throughout the centuries, what is to be said of our own age, in which the styles and fashions are deliberately calculated to lead men into sin. Let us be reminded of the unchanging doctrine of the Church in this regard, and diligently avoid, without fear of human respect, that terrible immodesty in dress which is the cause of so many sins and offenses against the Sorrowful and Immaculate Heart of Mary, and the Sacred Heart of Her Divine Son! Considering this tragic reality, reflect carefully upon this warning to women by a great and holy Doctor of the Church:
--St. John Chrysostom (d. 407A.D.)
Warning of St. Anthony Mary Claret Concerning Immodest and Worldly Fashions
"...Now, observe, my daughter, the contrast between the luxurious dress of many women, and the raiment and adornments of Jesus... Tell me: what relation do their fine shoes bear to the spikes in Jesus' Feet? The rings on their hands to the nails which perforated His? The fashionable coiffure to the Crown of Thorns? The painted face to That covered with bruises? Shoulders exposed by the low-cut gown to His, all striped with Blood? Ah, but there is a marked likeness between these worldly women and the Jews who, incited by the Devil, scourged Our Lord! At the hour of such a women's death, I think Jesus will be heard saying: 'Cujus est imago haec et circumscripto... of whom is she the image?' And the reply will be: 'Demonii... of the Devil!' Then He will say: 'Let her who has followed the Devil's fashions be handed over to him; and to God, those who have imitated the modesty of Jesus and Mary.'"
Our Blessed Mother knew in advance the moral havoc that would follow the introduction of these unholy fashions. This is why she came personally at Fatima in 1917 to forewarn us. At the same time she gave the answer in advance to the question, "Is it a sin to follow these fashions?" To little Jacinta, aged seven, Our Lady entrusted this prophecy, which embodies her theology on the modern fashions: "Certain fashions will be introduced that will offend Our Lord very much."
Let the Modernist pseudo-Theologians realize that they are in serious conflict with this heavenly message when they condone the aping of these "certain fashions" by so many Catholic women and girls. They cannot sanctify these sinful fashions by sprinkling them with holy water. Our Lady's verdict is that they are mortally sinful. For, in theological language, to "offend Our Lord very much" means mortal sin.
How sad Our Blessed Mother must be when so many ignore Her maternal warning! "Men must cease offending God, Who is already too much offended," She pleads. Instead of heeding Mary's pleas, "the crowd" rejects Her as their model of modesty and looks for its models in the camp of Her archenemy, Satan. How can Catholics be so blind?
They Follow Like Sheep
How sad, too, must have been the Vicar of Christ Himself, Pope Pius XII, as he lamented this blindness in his allocution to the Sodality convention in Rome on July 17, 1954! These are the Holy Father's own words:
The Prophecy of Fatima Is Fulfilled
The stern condemnation of modern fashions by Christ's Vicar shows that the prophecy of Our Lady of Fatima, "Certain fashions will be introduced", had already been fulfilled in the Marian Year of 1954. Especially since, a little over one month later, on August 21, the Pope startled the world by his reference to the modern fashions as "a most serious plague"; and directed the Bishops throughout the world to "take action against this most serious plague of immodest fashions".
To emphasize still more the seriousness of "certain fashions", Pope Pius XII asked the Sacred Congregation of the Council to make a forceful appeal to all Catholics, but especially those in authority, to "leave no stone unturned which can help remedy the situation." Thus, he repeated the action of his predecessor, Pius XI, who had asked this same Sacred Congregation to send out the "Special Instructions" in 1930 directing that the Roman Standards of modesty in dress (Marylike Standards) be followed.
The Pope Confirms Fatima Warning
What could be more condemnatory of these "certain fashions" than this second stern letter of the Sacred Council, which was sent on August 21 through its Prefect, Pietro Cardinal Ciriaci! Read carefully the excerpts from this letter which here follow, then resolve to redouble your "prayers and sacrifices" so that Mary Immaculate may extirpate that accursed heresy of Modernism which refuses to heed the appeal of both the Mother of God and the Vicar of Christ:
Vain Excuses For Shameless Fashions
In spite of the many discourses of various Popes condemning the modern "certain fashions," many women and girls stubbornly persist in "following certain shameless styles like so many sheep." (Pius XII) And how do they justify their immodesty? In many cases, by parroting this sophistry, which can only be Hell-inspired:
It is obvious that many of the female sex do not understand the workings of the mind of man, and how it fits in the plan of God for the procreation of new human life. Otherwise, to re-quote Pius XII, "They would certainly blush if they could guess the impression they make and the feeling they evoke in those who see them."
All Sense of Modesty Is Lost
Why do they not blush? God gives to each girl a special innate sense of modesty which causes her to blush when appearing in public in immodest attire. This instinct is intended by God for the protection of her own chastity, but especially to help the male, whose helpmate she is called to be, to keep in check his fiery passion. If she no longer blushes she has lost this precious "sense of modesty". At this point, she is literally "asking for trouble".
"My Conscience Is Clear"
Some women and girls justify their immodest attire by the sophism, "My conscience is clear. It tells me that there is nothing wrong in wearing shorts, strapless dresses, swimsuits, etc."
"Follow your conscience" is a safe rule, provided you add, "Under the guidance of the Church." Otherwise you are following the modern sophism, "Everybody his own Theologian." This is nothing but the principle of "private interpretation," essentially the same as the error held by the Lutherans of the 16th century, which led to the Protestant revolt against the true Church.
"Sister Says They're Modest"
Still other women and girls appeal to the authority of a Priest or even a Sister. They shop around until they find one imbued with Modernism, or one who is either not too well acquainted with the recent pronouncements of the Popes, or not inclined to take them seriously.
How often does one hear, "Sister So-and-so says there is nothing wrong with shorts, strapless dresses, bikinis."? Unfortunately, some Sisters do usurp the role of Theologian, without ever having had a course in Theology. Even with such a course, the Church does not authorize Sisters, Religious, or teachers to make decisions on such vital and intricate questions as modesty in dress.
Even if you can give the same quotation as coming from a Priest, you may not follow such a decision. If you do, you are still guilty of wrongdoing. For, not even a Priest is authorized to make such decisions which contradict the official statements of the Vicar of Christ, since he is only a "delegated authority" in the Church. You are still guilty of sin by following "certain shameless styles like so many sheep", unless, through no fault of your own, you are ignorant of the recent Papal statements.
"Blind Leaders of the Blind"
Pastors, teachers, parents, and all who exercise authority over others, have a grave responsibility to promote modesty in dress according to the "mind of the Church." Otherwise they may fall under this same condemnation spoken by Christ against the Pharisees: "Let them alone: they are blind and leaders of the blind. And if the blind lead the blind, both fall into the pit." (Matt. 15:14)
Pre-Requisite For the Triumph of Marys Immaculate Heart
How can we expect Mary's triumph and world peace in an unchastened human society? And how can the reign of purity be established as long as these "certain fashions" continue to fan furiously the flame of passion in the hearts of men? Is it not evident from Our Lady's messages at Fatima that modesty in feminine attire is a prerequisite for Her triumph and for world peace?
Let's use our God-given faculty of reasoning. Our Lady tells us "Men must cease offending God...." In the next breath, as it were, she reminds us that one way in which God is offended "very much" is by those "certain fashions." The conclusion should be plain. These semi-nude fashions retard Mary's triumph, and are one of the chief causes bringing the world to the brink of annihilation.
Our Lady further revealed that "More souls go to Hell because of sins of the flesh, than for any other reason. Who can count the millions of mortal sins of the flesh that are daily occasioned by immodest attireEvil thoughts and desires, touches, impure embracing, kissing, raping, etc. How can the Immaculate Heart of Mary triumph as long as "more souls go to Hell" through shameless fashions?
Again, a Christian society would never tolerate the current flood of indecent literature, movies, and television if it had not first tolerated the public appearance of semi-nude women and girls IN THE FLESH. As Pius XII points out, "vice necessarily follows upon public nudity." Which implies: when public nudity is tolerated, innumerable sins against purity necessarily follow, and the corruption of mankind.
Yet, who will convince our Catholic women and girls that their shameful attire is responsible that so many "souls go to Hell..."?
It will take a miracle to save a world which has forgotten God to such an extent that even many Catholics have turned to the worship of human idols in the form of body cult and sex worship. Our Lady of Fatima has promised this miracle that will save us from the "greatest catastrophe since the deluge," (Pius XII) if we do our part.
Listen to the Virgin Mary's pleas for "prayers and sacrifices." There can be no doubt that one of the sacrifices that is very acceptable to Our Lady is the sacrifice required to become ever more Marylike ourselves; and to promote energetically in others the "Marylike Way of Life'' which will restore Marylike chastity and modesty to the world. This will hasten true world peace, which is promised only through the Triumph of the Immaculate Heart of Mary.
--Rev. Fr. Bernard Kunkel
Act of Consecration
O Immaculate Heart of Mary, Virgin Most Pure, mindful of the terrible moral dangers threatening on all sides, and aware of my own human weakness, I voluntarily place myself, body and soul, this day and always, under thy loving maternal care and protection.
I consecrate to thee my body, with all its members, asking thee to help me never to use it as an occasion of sin to others. Help me to remember that my body is the "Temple of the Holy Ghost," and to use it according to God's Holy Will for my own personal salvation, and the salvation of others.
I consecrate to thee my soul, asking thee to watch over it, and to bring it home safe to thee and to Jesus in Heaven for all eternity.
O Mary, my Mother, all that I am, all that I have is thine. Keep me and guard me under thy mantle of mercy, as thy personal property and possession.
Jesus, Mary, Joseph, I love Thee; save souls!
O Mary, conceived without sin, pray for us who have recourse to Thee.