CARMEN'S PAGE
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ABOUT ME
I work as an adviser at the ELEPUC
(Foreign Language School) at the
Pontificia
Universidad Católica del Perú
(PUCP)
(but I'm not a catholic),
where I finished my Degree studies in Philosophy. I concluded my Master
studies in Philosophy at the Universidad
Nacional Mayor de San Marcos.
Together with some other Peruvian
philosphers I'm working at the time on the PPW
Peruvian
Philosophy Webring:
I grew up in Germany with my brother, since
my mother studied there. We returned to Peru during the militar "Revolution",
and my brother and I returned to Europe in the 80's. There I studied different
things and had all kind of jobs ( Curriculum
[in Spanish]) in Sweden, France, Danmark and Germany. I never finished
anything then. I guess my life had been very chaotic, but I loved it that
way.
1990 I returned to Peru and started a more
"serious" life.
I'm 35 and my son Ephraim is 16. My second
husband is also a philosopher (Philosophy of Art) and a musician. We like
to make music together. He plays the piano and I play the recorder. My
son is learning to play the guitar, so I hope he will soon join us making
music. . I still like adventures and we use to travel quite a lot, but
inside Peru (in the jungle and the Andes). I love the theatre (from time
to time I write a little bit drama myself) and I like classical music (Mozart,
Smetana) and folkmusic from almost all countries.
Well, I hope this is enough to get a general
picture of me.
Carmen in Cuzco (PERU) Back
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What I am working
on at present
I'm studying Plato's influence in
Hartmann, Husserl and Heidegger. I think these three phenomenologists are
very close to Plato's thinking, although Heidegger (f.ex) would deny this
in many of his writings. The goal of all my interest for philosophy is
to make clearer that almost everything that had to be said, has already
been said by Plato (These three phenomenologists tried to say more or less
the same thing in different, more complicated, words). Most other point
of views (variations to Trasimachos, Gorgias',etc. points of view) have
already been answered to by Plato. So I think it's time for philosophy
to begin to work in the praxis (any praxis corresponding to each ones theory).
Philosophers should try to live following their (own) principles. This
means of course, that they should try to live this life together with the
people that surround them (mostly their families), to see if their ethical
and political (in the wide sens) points of view are really as "good" as
they seemed to them in theory. I can't see any other way to work on in
philosophy, that wouldn't be just a waste of time and that in fact, as
a consecuence, wouldn't be any philosophy at all, since it wouldn't approach
us to more knowledge or wisdom. I'm not saying that this hasn't been said
before or that philosophers in their praxis never were consecuent to their
theories (just think of Plato, Wittgenstein, etc.); nor am I trying to
renegate from the traditional academic work of philosophy. But this theorical
work, that should never be neglected, has no sense if it isn't conected
to a consecuent praxis.
Reading Plato
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Papers and
other works
Publications
and papers:
BOOK PUBLICATION
Maúrtua,
Miní, Obando, Solís & Zavala, Proyecto
de Filosofía Aplicada Lima:Ediciones Espigón,
1998, pp.157
2. In HTML Design & WEB Publishing:
IN PROJECT:
1. Next Publication of a Book with
Translations
of Texts of Martin Heidegger: "Footprints in the Desert" [Provisional
Title] Translated from German
into Spanish
by Aurelio Miní, Carmen Zavala and Fernando Tapia with the Support
of the Academic Direction of Investigations (DAI) of University Pontificia
Universidad Católica del Perú (PUCP)
Contents:
-
Phenomenology and Theology (1927)
[Phänomenologie und Theologie]
Fenomenología y Teología
-
Ways to an Aclaration (1937)
[Wege zur Aussprache]
Caminos hacia una Aclaración
-
The Remembrance into the Metaphysics
(1941)
[Die Erinnerung in die Metaphysik]
La Evocación al Interior
de la Metafísica
-
The Turning (1949)
[Die Kehre]
La Torna*
-
Time and Being (1962)
[Zeit und Sein]
Tiempo y Ser*
-
Acts of a Seminary about the Conference
"Time and Being" (1962)
[Protokoll zu einem Seminar
über den Vortrag "Zeit und Sein"]
Actas de un Seminario sobre
la Conferencia "Tiempo y Ser"*
-
A Letter to Richardson (1962)
[Brief an Richardson]
Carta a Richardson*
-
Sojourns (1962)
[Aufenthalte]
Permanencias
-
The Procedence of Art and the Determination
of Thinking (1967)
[Die Herkunft der Kunst und
die Bestimmung des Denkens]
La Procedencia del Arte y la
Determinación del Pensar
-
The Inhabitating of Human Being
(1970)
[Das Wohnen des Menschen]
El Habitar del Hombre
* In Revision
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Friends
czavala@pucp.edu.pe
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Last updated 4 March 1999