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Introduction - Music Links - Wagner - Music Scores

 

Updated February, 2005

 

Music has been called both the most mathematical and the most abstract of the arts. Unlike words, pictorial images, and bodily movements, however, musical tones in themselves have no concrete associations, and only gain meaning when they are combined into musical patterns.

Edelweiss Media is amply aware that music is a key element of our Western cultural roots, it serves as a celebration of folkish ethic, a tool of engagement, a propaganda weapon and a call for mobilization, this was as true yesterday is is for today.

Nowhere is the cult of frenzied feeling, the delirium of the senses and the dream of a 'total work of art' more evident than in the music of Richard Wagner, becoming a cultural hero for the masses. Many of our current ideals still draw heavily on the intoxicating effects of the Wagnerian imagery and on his ideal of the Volk community. The true populist as a political 'artist', in the neo-romantic mould, is one who can translate this Wagnerian vision with meticulous literalness into the realm of the mass spectacle. In a similar manner, the far right movements of the past were able to strengthen the traditions of classical antiquity, revive Hellenic aesthetic taste of pure form and admire the bodily perfection to the 'Aryan' legend in the Nordic ideal.

Even though most European countries now officially forbid the dissemination of far-right merchandise, music proves difficult to totally censure and ban. Old party songs recorded on tape cassettes, compact discs or record albums are of course available through mail-order houses, but there are also new types of music that inspire a whole new generation of younger audiences. Music has been successfully used to initiate younger members in the patriot circles, into ideology and cultural awareness.

Many songs, played by modern bands, for example, lament Germany's defeat in the Second Word War, or openly pay tribute to renowned 'martyrs'. This type of music, whether in Germany, Italy, France, Britain or the USA, has an unmistakably nationalist message and has the power to arouse raw emotions. Recognizable emblems of banners decorate the bandstands, the crowd gathering at these concerts share the same ideals and dream of a country that has regained her honor, and is not bogged down in lying, cowardly and petty politics. They honor past patriots who are real men, clever and brave and not riddled with selfishness or perversion; and of women who can embody the spirit of the nation, are mothers not symbols of easy virtues. These songs and words are reserved to citizens who love their fatherland fanatically, who call for leaders that will fashion once again the populace into a salvational force. Singers, thus, engage the audience in many a patriotic revivalism that digs deeper in time and consciousness.

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Music Links
***NOTE*** Edelweiss Mediawill regularly update this link section so that fans may find the type of music most inspiring to them. Though we have tested these links, we provide them without any warranty of any kind. We are not affiliated with any other sites selling goods via internet and cannot be held responsible for loss of merchandise or funds. We will, upon request, try to answer questions regarding merchandizing and will look into the feasibility of setting up our own distribution network in the States and Europe in the near future.

Military recordings, in this section, produced from original recordings of the period 1922-1945 include war songs, marches, military music, speeches, and film sound tracks. These audio records are invaluable reference and background material for collectors, militaria enthusiasts, musicians, scholars, historians, war-gamers, and all those who enjoy the sounds of martial music.

 

Listen to original recordings:


http://www.oocities.org/schwalbennester/

 

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Tribute To Great Composers:

 

WAGNER, Richard (1813-1883)

The greatest composer of German opera, Richard Wagner, b. Leipzig, May 22, 1813, was the youngest of nine children of Friedrich and Johanna Wagner. His father, a police registrar, died 6 months after Wagner was born, and his mother was remarried the following year to Ludwig Geyer, an actor and portrait painter, who moved the family to Dresden. Geyer died in 1821, and in 1827 the family returned to Leipzig.

Life

Wagner was attracted to the theater at an early age. His first creative effort was a spoken tragedy, Leubald and Adelaide (1828), which was heavily influenced by Shakespeare and Goethe. He decided at once, however, that he must also write music, and he proceeded to teach himself the rudiments of composition, supplementing them with the study of scores. His formal training was brief--about 6 months in 1831-32 with the Leipzig cantor C. T. Weinlig. During the 1830s, Wagner held a series of conducting posts with small theatrical companies, and he wrote two operas, Die Feen (The Fairies, 1834) and Das Liebesverbot (Forbidden Love; after Shakespeare's Measure for Measure); the latter was performed without much success in 1836 in Magdeburg. His third opera, Rienzi, was conceived on a larger scale, and Wagner traveled to Paris in 1839 with the futile hope of having it performed there.

Rienzi was finally accepted for performance in Dresden in 1842. Its success, coupled with that of Der fliegende Hollander (The Flying Dutchman) the following year, led to Wagner's appointment to an official conducting post in Dresden. There he completed Tannhauser (1845) and Lohengrin (1848). This period of success ended in 1849, however, when his participation in revolutionary political activities forced him to flee to Switzerland.

Wagner's exile from Germany, which lasted until 1860, marks the start of a new period in his career. For a few years he devoted himself almost entirely to speculation about the nature of opera. This took the form of several treatises, the most important of which (The Artwork of the Future and Opera and Drama) laid the foundation for his most ambitious work, Der Ring des Nibelungen (The Ring of the Nibelung), a cycle of four operas--Das Rheingold (The Rhinegold), Die Walkure (The Valkyrie), Siegfried, and Gotterdammerung (Twilight of the Gods)--that he began to compose in 1853 and did not finish until 1874. Halfway through Siegfried, work on the project was interrupted for 12 years while Wagner composed (1857-59) Tristan and Isolde and Die Meistersinger (1862-67).

Wagner and Bayreuth

The last great turning point in Wagner's fortunes occurred in 1864 when he was called to Munich by the eccentric young king of Bavaria, Ludwig II, an ardent admirer of his works and theories. Ludwig's patronage continued for the last 20 years of Wagner's life, making possible the performance of all his mature works and eventually the construction in Bayreuth of a theater of Wagner's own design. It was opened in 1876 with the first complete production of the Ring. Bayreuth soon became the center for the promotion of Wagner's works and ideology (Bayreuth Wagner Festival). His last opera, Parsifal, was performed in 1882, with the ceremony normally accorded only to a religious event. Following Wagner's death on Feb. 13, 1883, control of the Bayreuth festival passed to his second wife, Cosima (a daughter of Franz Liszt), and later to their children and grandchildren, a succession that has continued to the present.

Works and Influence

Although Wagner's early training was slight by the standards of most major composers, he had an uncanny ability to copy the various styles he encountered in the music of his time. The basic gestures and the orchestral sound (although not the large-scale architecture) of Beethoven are reflected in early instrumental works such as the Symphony in C, which Wagner completed in 1832. When he turned to opera he moved easily from the German romantic style of Weber and Marschner (in Die Feen) to the Italian style of Rossini and Bellini (in Das Liebesverbot) to the grand opera style of Spontini and Meyerbeer (in Rienzi). In the three works of the 1840s, however--The Flying Dutchman, Tannhauser, and Lohengrin--a more distinctive personal style emerged.

The use of legendary sources and the gradual reduction in contrast between aria and recitative in these operas anticipate the new music drama that Wagner was to propose in the treatises written about 1850. The guiding principles of his theory were naturalism and dramatic truth, which he felt had been compromised by the musical conventions of contemporary opera. He advocated a new synthesis of music, verse, and staging--what he called a Gesamtkunstwerk. The verse, which Wagner always wrote himself, was to be compressed, metrically free, and alliterative, dispensing with the end-rhyme that led to closed musical structures. The open-ended melody of the vocal line was to be supported by a symphonic accompaniment, continuously fluctuating with the sense of the text and unified by a web of motifs associated more or less directly with characters, things, ideas, or events. Wagner called these motifs Grundthemen, but they have become better known as leitmotifs ("leading motifs"). Ensemble singing was to be avoided. This theoretical music drama was exemplified in its purest form in Der Ring des Nibelungen, the text of which took shape as Wagner was writing the treatises. Later works adhered less strictly to the theories: ensemble singing returns in Tristan und Isolde, and Die Meistersinger makes use of end-rhyme, closed musical forms, and a plot set in historical rather than mythological times. Even the later portions of the Ring include scenes in which naturalism is sacrificed for musical effect.

In turning to myth and legend for his dramatic materials, Wagner was seeking themes of lasting symbolic value. In this respect he was pursuing a direction already established by Carl Maria von Weber and Heinrich Marschner, both of whom had treated themes involving supernatural forces. Particularly Wagnerian was the theme of fall and redemption, which recurs in all of the mature works except the comic Die Meistersinger. Although Wagner varied his treatment in each opera, the means of redemption is typically some combination of increased awareness on the part of the flawed male protagonist and the love and instinctive vision of his female counterpart. Death is celebrated as a step to transfiguration. An equally important theme is the futility of opposing social (or artistic) change. Influenced in part by the philosophy of Schopenhauer, which sought renunciation of worldly desires, Wagner repeatedly portrayed noble older characters in the process of accepting their own displacement by a new generation. The philosophical overtones of such themes, together with the symbolic nature of much of the dialogue and action, have made Wagner's operas a favorite subject for modern psychological analysis and experimental productions.

The extreme position formulated by Wagner made him the center of controversy even in his own lifetime. Such contemporaries as Berlioz, Brahms, and Verdi were impressed by his works but did not fully understand them. The next generation reacted in various ways: some followed, some sought alternatives, and others adapted aspects of Wagner's musical style to traditional methods. His influence on the mainstream of musical development was above all through Tristan und Isolde and Parsifal. Extreme chromaticism, irregular resolution of dissonance, and continuously shifting key centers make Tristan a pivotal work in a progression leading ultimately to the atonality of Arnold Schoenberg and his followers. Although the impressionists, led by Debussy, favored other expressive goals and found other ways of weakening tonality, they, too, were influenced by Wagner's treatment of orchestral color (especially in Parsifal), his rich chords, and his subtle relation of motif to large-scale structure.

Copyright © 1992 by Douglas Johnson

Bibliography: DiGaetani, John L., ed., Penetrating Wagner's "Ring": An Anthology (1978); Donington, Robert, Wagner's "Ring" and Its Symbols, 3d ed. (1974); Goldman, Albert, and Sprinchorn, Evert, eds., Wagner on Music and Drama (1964); Gutman, Robert W., Richard Wagner: The Man, His Mind and His Music (1968); Newman, Ernest, The Life of Richard Wagner, 4 vols. (1933-46; repr. 1976), and The Wagner Operas (1949; repr. 1959); Spencer, Stewart, and Millington, Barry, ed. and trans., Selected Letters of Richard Wagner (1988); Stein, Jack, Richard Wagner and the Synthesis of the Arts (1960); Taylor, Ronald, Richard Wagner: His Life, Art, and Thought (1979); Wagner, Richard, My Life (1911; repr. 1974); Watson, Derek, Richard Wagner: A Biography (1981); Westernhagen, Curt von, Wagner: A Biography, 2 vols. (1978).

 

 

Richard Wagner, regarded as the greatest composer of German opera, used German myths and legends as a basis for his librettos. Tannhauser, Lohengrin, and the tetralogy Der Ring des Nibelungen are among his most admired operas. (The Bettmann Archive)
 

 

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Original Music Scores:

As a token of our appreciation for our members' support and loyalty we offer a selection of unusual sheet music of know patriotic songs that marked important periods of history.

 

Die Fahne Hoch (p. 1)
The Horst Wessel song "Die Fahne Hoch" (Raise high the flag!) was the official hymn of the Nazi party--between 1933 and 1945. It was heard in Germany more frequently than "Deutschland Uber Alles," the national anthem. This song has lyrics describing martyred comrades still marching forward, in spirit, toward the day when party banners shall wave unchecked.
 

 
Youth Hymn
N/A
The lyrics of the official German Youth hymn vouch to continue the fight even if the nation vanishes. Long after other soldiers cease to fight or hope, it is the younger generation that will follow the banners without failing.

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