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Being quiet for speech, being without action for body,
and Praanaayaam for mind are the three Dand (rules) for a Sanyaasee. Who does not have these three Dand then
the scepter in his hand is useless. (Bhaagvat, 11/15)
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A Gyaanee and who does not desire even Moksh, is not even
bound to the rules of Aashram. If he wants he can leave Aashram and their symbols. He can play like a
child in spite of being intelligent. He can behave like a fool in spite of being
knowledgeable, and behave like animals in spite of knowing all Ved methods. He
should not argue on Karm Kaand of Ved, should not be Paakhandee, and should not
favor anybody where any kind of arguments are going on. He should be so much patient that neither he
should makes anybody else angry, nor he himself should get angry at anytime. A Sanyaasee should not quarrel
with anybody for this body.
(Bhaagvat, 11/15)
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Sham - When somebody's mind is busy in Me,
Dam - Control on Indriyaan
Titikshaa - Tolerating pain, trouble or sorrow got through justice
Dhairya (patience) - Control on tongue and genitals
Daan (donation) - Not quarreling with anybody and make other people fearless
Tap (penance) - Leaving all wishes
Bravery - Controlling all desires (of Indriya)
Satya (truth) - Seeing Paramaatmaa everywhere
Rit - Speaking truth and sweet
Shauch - Not being involved in Karm
Sanyaas (penance) - Leaving desires is real "Sanyaas"
Dakshinaa - To deliver the knowledge
Strength - Praanaayaam is the greatest "Strength"
Bhag - Bhagavaan's all manifestations are called "Bhag".
Laabh (benefit) - Bhagavaan's greatest Bhakti is the greatest "Laabh"
Knowledge - The real knowledge is that which diminishes the difference between Brahm and Aatmaa
Lajjaa - When somebody does any Paap (bad Karm) and then feels ashamed
Shree (beauty) - Indifference is the real beauty of the body.
Sukh (joy) - Ending of the feeling of joy and sorrow, pleasure and pain for ever is "Sukh" (joy)
Dukh (pain) - Wishing for pleasures is "Dukh" (pain)
Pandit (learned) - Whosoever knows the secret of bondage and Moksh, is real "Pandit"
Fool - Who has "mineness" in the body etc he is the greatest "fool"
Good Path (Su-Maarg) - Whatever path takes towards me leaving the world behind is called "Good Path"
Bad Path (Ku-Maarg) - When Man wanders around is called "Bad Path"
Swarg - Increasing Sat Gun is "Swarg"
Narak - Increasing Tamo Gun is "Narak"
Real Brother and Friend - Gun is real brother and friend and that Gun is me
House - This human body is real house
Wealth - Real wealthy person is he who has the treasure of qualities
Poor - Whosoever is unsatisfied or always feels lacking something, he is "Poor"
Stingy - Who has no control on Indriyaan, he is "Stingy"
Eeshwar - Whose mind is not indulged in pleasures, he is capable, independent and Eeshwar.
Gun - Believing in one's own Dharm
Dosh - Not believing in his own Dharm
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Days are not good or bad, good or bad are Karm (actions).
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Trees are tied to ground through their roots. They can
either be cut, or they themselves can fall by breaking.
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The main problem of anger is that it cannot differentiate between right and
wrong, thus contributes to lose the right path.
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Following Kshamaa is even difficult for
Devtaa. Kshamaa is grace, Kshmaa is Dharm,
Kshamaa is Yagya, Kshamaa is charity, Kshamaa is truth, Kshamaa is virtue,
Kshamaa is glory, and on Kshamaa alone this whole universe is
abiding. (Raamaayan,
1/11)
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