The Eleusinian
Mysteries:
Healing and
Transformation
Epiphany

Dionysus in sailboat entwined in vine
"There was a time when you were not a slave,
remember that.
You say you have lost all recollection of it,
remember...
You say there are no words to describe
it.
You say it does not exist.
But remember. Make an effort to
remember.
Or failing that, invent."
The Why and How of
Ecstasy
"There is a land of pure delight, where
saints immortal reign."
So used some of us to sing in our childhood.
And we used to think of this land as far away, farther even than
death that in those days seemed so far. But I know this now: that
land is not so far as my flesh is from my bones! It is even Here and
Now. If there is one cloud in this tranquil azure, it is this
thought; that conscious beings exist who are not thus infinitely
happy,masters of ecstasy.
So to remove this cloud have I cheerfully
dedicated all I have and all I am. That I do not overvalue ecstasy is
shown by this, that I am not one who denies himself the good things
of the world. There are too many mystics going about like the fox who
lost his brush. They cannot enjoy life, and so make believe to have
something better.
But I dine at the Cafe' Royal, instead of
munching nuts and "sirloin of carrots". I make expeditions to the
great mountains of the Himalayas, and hunt buffalo and tiger in the
jungles of the Terai; I love beauty in painting and sculpture; I love
poetry and music; and I love flesh and blood.
There is nothing that you enjoy that I do not
enjoy as much as you do; and I bear witness that nothing is worthy to
be compared with ecstasy. What is the path to this immortal
land?
To the Oriental, whose mind is, so to say,
static, meditation offers the best path, a path which seems (and
indeed is) intolerably irksome and tedious.
To the Western , whose mind is active and
dynamic, there is no road better than ceremonial.
For ecstasy is caused by the sudden
combination of two ideas, just as hydrogen and oxygen unite
explosively. A similar instance in a higher kingdom will occur to
every one. But this religious ecstasy takes place in the highest
centres of the human organism; it is the soul itself that is united
to its God; and for this reason the rapture is more overpowering, the
joy more lasting, and the resultant energy more pure and splendid,
than in aught earthly.
In ritual, therefore, we seek continually to
unite the mind to some pure idea by an act of will. This we do again
and again more and more passionately, with more and more
determination, until at last the mind accepts the domination of the
Will, and rushes of its own accord toward the desired object. This
surrender of the mind to its Lord gives the holy ecstasy which we
seek. It is spoken of in all religions, usually under the figure of
the bride going forth to meet the bridegroom. It is the attainment of
this which makes the saint and the artist.
Now in our ceremonies we endeavour to help
everybody present to experience this. We put the mind of the
spectator in tune with the pure idea of austerity and melancholy
which we call Saturn, of with the idea of force and fire which we
call Mars, or with the idea of nature and love which we call Venus,
and so for the others. If he becomes identified with this idea the
union is one of ecstatic bliss, and its only imperfection is due to
the fact that the idea in question, whatever it may be, is only
partial.
Ecstasy is therefore progressive. Gradually
the adept unites himself with holier and higher ideas until he
becomes one with the Universe itself, and even with That which is
beyond the Universe. To him there is no more Death; time and space
are annihilated; nothing is, save the intense rapture that knows no
change for ever.
Then what of the body? The body of such an
one continues subject to the laws of its own plane. Yet his friends
find him calmer, happier, healthier, his eyes bright and his skin
clear even when he is old. But he has this, which they have not, the
power of slipping instantly out of this changeful consciousness into
the Eternal, and then abiding, supremely single and complete, bathed
in unutterable bliss, one with the All. And he knows that this body
subject to disease and Death is not himself, but only as it were the
instrument of his pleasure, a sort of houseboat that he has taken for
the summer.