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PASSOVER AND THE CROSS When we come to the point of the Passover, the passing over from the light of this world to the Light of God, it as if we are "nailed to the cross" of this world. In Palestine there is a cross representing the original meaning of the crucifixion, the Passover. The symbols are Greek, because Greek was the language of the most educated. This cross is THE CROSS, symbolizing the crucifixion (death of the ego) from the sunlight and life of this world to the resurrection of the Life and Light of God, diagrammed as follows.
The sunlight in each cell of the earthly body changes (passes over) to THE Light and Life of God -- "Jesus" within. We are no longer in bondage to the mortal life of earth. We have new LIFE, an immortal soul -- in this world but not of this world. We read that a man named Simon of Cyrene took the cross from Jesus (Matthew 27:32, Mark 15:21, Luke 23:26). Simon of Cyrene means "the sun in the sky". The name explains the meaning of the crucifixion, the death of the sunlight in each cell changed to the Light of God in each cell. Dr. Plog explains that this new Light is felt first in the palms of the hands, bottom of the feet, and in the head, referenced in the Bible as the nail prints and crown of thorns. But, 325 years after Jesus lived and was teaching these truths, we are told of another cross in the Bible, one to which Jesus was nailed. There is no historical evidence that a man called Jesus was actually crucified on the cross, but that another was, and that makes far more sense. The apostles were attempting to relate a story to those who could understand the underlying message during a time of great persecution of those who believed in Jesus' teaching. The message is that the Son (Sun-sunshine) dies (or is no longer needed) as the source of our light changes to God's Light within. We no longer rely on the sunlight of this world, or stepfather, as symbolized by Joseph in the Bible, but look only to THE Light of our real Father within -- the Father of all. This can only be done selflessly, and that requires the death of the ego. |
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